A Stunning, Original, Ancient Roman-Egyptian Ist Cent BC Ancient Bronze 'Twin Headed' Cobra 'Ureas Ring' of the Sacred Serpent Goddess Wadjet, Late Egyptian Ptolomeic Period & the Roman Pharoahs Era. Worn In The Time of Anthony And Cleopatra

Circa 2020 to 2100 years old. From our amazing new collection of original, important, Imperial Roman, Egyptian, Viking, Medieval and Napoleonic War artefacts we just acquired

Romano-Egyptian coiled and engraved bronze twin serpent head ring, decorated and engraved heads and scales. An ureaus ring, from the time of Cleopatra, Julius Caeser and Mark Anthony.

The Uraeus is the name given to the symbol of a rearing cobra, used in ancient Egypt to denote royalty and divine authority. it has a special significance in Roman culture royalty and art, and especially with Cleopatra the last Egyptian Pharoah to wear the Nemes serpent crown, and who famously, allegedly comitted suicide utilizing the bite of the asp serpent.

The pharaohs, dynastic kings and queens of Egypt, wore the Uraeus symbol as a head ornament as part of their crown. As far back as the Old Kingdom (3rd millennium BCE) wearing the Uraeus serpent communicated the pharaoh's legitimacy in ruling the lands of Lower Egypt.

In hieroglyphics, the Uraeus was often used to refer to a priestess or a goddess such as Isis. One myth about the origin of the Uraeus symbol claims that Isis created the first Uraeus, forming it from dust and spit. Isis used the snake in order to win the throne of Egypt for Osiris, her husband.
Egyptian Snake Goddess
The Uraeus is the symbol of the Egyptian snake goddess Wadjet. One of the oldest deities in the Egyptian pantheon, Wadjet was worshiped as the patroness of the Nile Delta and the protector of Lower Egypt. The center of Wadjet's cult was Per-Wadjet. The snake symbol worn by the pharaohs was seen to symbolize Wadjet's protection of the pharaoh and her approval of his claim of sovereignty. Some goddesses were also depicted wearing the Uraeus upon their heads, suggesting that the Egyptians believed these goddesses embodied aspects of Wadjet or fell under her protection.

When the Upper and Lower Kingdoms of Egypt unified, an image of Nekhbet, the vulture goddess and patron of Upper Egypt joined the image of Wadjet as the Uraeus on the pharaoh's crown. The two goddesses were known as the Nebty, the two ladies, and were seen as joint protectors of the newly-unified kingdom. When the sun god Ra rose to prominence during the Middle Kingdom and the pharaohs began to be seen as manifestations of Ra, the Uraeus was believed to protect them by spitting fire from the sun onto their enemies.

The Roman pharaohs, rarely referred to as ancient Egypt's Thirty-fourth Dynasty, were the Roman emperors in their capacity as rulers of Egypt, especially in Egyptology. After Egypt was incorporated into the Roman Empire in 30 BC, the people and especially the priesthood of the country continued to recognise the Roman emperors as pharaohs, according them traditional pharaonic titularies and depicting them with traditional pharaonic garb, engaging in traditional pharaonic activities, in artwork and at temples throughout Egypt.
Cleopatra VII had affairs with Roman dictator Julius Caesar and Roman general Mark Antony, but it was not until after her 30 BC suicide (after Mark Antony's defeat against Octavian, who became Emperor Augustus) that Egypt became a province of the Roman Republic. Subsequent Roman emperors were accorded the title of pharaoh, although exclusively while in Egypt. As such, not all Roman emperors were recognized as pharaohs. Although Octavian made a point of not taking the Pharaonic crown when he conquered Egypt, which would have been difficult to justify to the wider empire considering the vast amount of propaganda which he had spread about the "exotic" behavior of Cleopatra and Antony, the native population of Egypt regarded him as the pharaoh succeeding Cleopatra and Caesarion. Depictions of Octavian, now called Augustus, in traditional pharaonic garbs (wearing different crowns and the traditional kilt) and sacrificing goods to various Egyptian gods were made as early as around 15 BC and they are present in the Temple of Dendur, built by Gaius Petronius, the Roman governor of Egypt. Even earlier than that, Augustus had been accorded royal titles in the Egyptian version of a 29 BC stele made by Cornelius Gallus, despite royal titles not being present in the Latin or Greek-language versions of the same text.

Approx I inch across

Last pictures in the gallery of Roman bust of a Roman emperor wearing the Egyptian Nemes serpent crown, and another Egyptian tomb figure wearing the Nemes crown in carved wood and gold.
As with all our items it comes complete with our certificate of authenticity  read more

Code: 25690

A Impressive Ancient Roman Dolabra Pick-Axe. General Gnaeus Domitius Corbulo Once Famously Said Of This Form Of Dolabra, "You Defeat The Enemy With a Pickaxe". Thus It Was Used For Combat & The Destruction of Fortifications. Used From The 1st Century

Gnaeus Domitius Corbulo (Peltuinum c. AD 7 – 67) was a popular Roman general, brother-in-law of the emperor Caligula and father-in-law of Domitian. The emperor Nero, highly fearful of Corbulo's reputation, ordered him to commit suicide, which the general carried out faithfully, exclaiming "Axios", meaning "I am worthy", and fell on his own sword.

Corbulo's early career is unknown but he was suffect consul in AD 39 during the reign of Caligula, his brother-in-law through Caligula's marriage to Corbulo's half-sister Milonia Caesonia.

After Caligula's assassination, Corbulo's career came to a halt until, in AD 47, the new Emperor Claudius made him commander of the armies in Germania Inferior, with a base camp in Colonia (Cologne).

The new assignment was a difficult one and Corbulo had to deal with major rebellions by the Germanic Cherusci and Chauci tribes. During his stay in Germania, the general ordered the construction of a canal between the rivers Rhine and Meuse. Parts of this engineering work, known as Fossa Corbulonis or Corbulo's Canal, have been found at archaeological digs. It ran largely parallel to the modern-day Vliet canal, which connects the modern towns of Leiden (ancient Matilo) and Voorburg (Forum Hadriani). Upon reaching lower Germania, Corbulo employed both the army and naval squadrons of the fleet patrolling the Rhine and the North Sea, eventually expelling the Chauci away from the Roman Provinces and instituting a rigorous training program in order to ensure maximum effectiveness of his legions. He supposedly executed two legionaries after they were found to have laid aside their swords when labouring in the construction of fortifications on a marching camp. Corbulo is famously, purported to have said, "You defeat the enemy with a pickaxe."
The Siege of Augustodunum Haeduorum
Legionaries used dolabrae to defeat armoured crupellarii gladiators.
An instance occurred in 21 AD during the Florus and Sacrovir revolt, where enemy rebels used heavily armored gladiators called crupellarii as their front ranks. The Romans could not pierce the armour of the crupellarii with their swords, so they retrieved their pickaxes and mattocks to batter the rebel gladiators into submission.

In complete condition, without repair and restoration, The form used by Rome for over a 1000 years.
This ancient Imperial Roman utility pick axe (dolabra) was used from the construction of military forts and bridges, to the destruction of enemy fortifications, and it further doubled as an incredibly effective weapon against armoured enemies of Rome, yet just as effective for the tearing down of walled defences. Another iron, axe-adze dolabra was recovered recently from the Harzhorn event, from the time of Emperor Maximinus Thrax 235 to 236 ad .{see photo in the gallery.}
The Roman Battle of Harzhorn ;
The battle between Roman legionaries and auxiliary troops and Germanic tribes around 235 AD on the western edge of the Harz Mountain.

The axe was a fundamental weapon of the Roman to Byzantine soldiers - both on foot and on horseback. Aside from combat, one of the main utility tools of the Roman army was the axe. The pick axe was useful in splitting wood and a fundamental tool needed to do everything from constructing military forts, to building large siege weapons such as catapulta and ballista. In times of war, these axes doubled as highly effective weapons, able to defeat armour, breaking bones and crushing skulls with a single blow and destroying enemy fortifications. This specific long adze axe 'dolabra' was found on an ancient battlefield with a large number of other iron weapons, over a century ago, indicating its final use was in combat. Professionally cleaned and conserved.

This item was used by the Imperial Roman army, and similar versions still used by later Byzantine Roman armies defending the Empire's northern border along the Danube River in the present day East Balkans. This region was the northern-most boundary of the Roman Empire for most of its duration and evolution into Byzantium right up until 1336 AD when the area fell under Ottoman rule. In the Balkans, Roman camps and fortresses along the Danube were constantly being challenged by opposing tribes and armies. The river served as a natural barrier against attacks from the north. Collected from a region that was once occupied by the Byzantine Roman military as they fought against the challengers of the Christian Roman Empire, they were utilized by Roman soldiers in one of the many violent and frequent battles that took place in defense of Byzantium.

The dolabra is a versatile utility axe {either axe -adze, or pick axe} used by the people of Italy since ancient times. This dolabra could serve as a pickaxe, used by miners and excavators, a priest's implement for ritual religious slaughtering of animals, as an entrenching tool (mattock) and also used in Roman infantry combat tactics. In the 1st century CE, at the Siege of Augustodunum Haeduorum, armoured Gallic gladiators were defeated by legionaries wielding dolabrae. The Siege of Augustodunum Haeduorum (modern Autun, France) took place between 269 and 270 AD, during the reign of the Gallic Emperor Victorinus. The city, which had declared allegiance to Claudius Gothicus, was besieged by Victorinus' troops for seven months before being captured and plundered.

Describing the Roman Dolabra.
Gnaeus Domitius Corbulo said, "you defeat the enemy with a pickaxe"

The term Harzhorn event refers to several connected battles that took place between several thousand Roman legionaries and their auxiliary troops and an unknown number of Germanic tribes around the year 235/236 on the western edge of the Harz Mountains on the Harzhorn hill and represent a comparatively late example of the military presence of the Romans in Germania .

The archaeological sites are located near the Kalefeld district of Wiershausen on the northern edge of the Northeim district of Lower Saxony and initially covered an area of ​​2.0 × 0.5 kilometers (as of April 2009). At the end of 2010, another extensive site was discovered approximately three kilometers away. Both sites are considered by the scientists commissioned to investigate them to be spectacular discoveries of extraordinary scientific importance: Along with the Kalkriese region, they are the best-preserved ancient battlefield in Europe. This offers a unique opportunity to examine the archaeological remains of a Roman army engaged in combat.

To date, around 1,700 artifacts from the fighting have been found (as of summer 2013). Along with the Roman camp at Hedemünden , the Bentumersiel site , the Roman marching camp at Wilkenburg, and the Kalkriese region, the sites around the Harzhorn are one of the largest sites of Roman militaria in northern Germany. This find is also significant because of its context in the historical events at the beginning of the so-called Imperial Crisis of the 3rd century . Previously, historical research had considered such wide-ranging military operations by the Romans to be impossible at this time and in this area. According to current evidence, it is almost certain that the battle belongs in the context of the Germanic Wars of Emperor Maximinus Thrax in 235 and 236.

Dolabrae are mentioned several times in ancient literature, are depicted on the reliefs of Trajan's Column and appear in the finds of imperial military camps, but also in battlefield finds such as in Kalkriese.

Picture 8 in the gallery is of our other Dolabra, identical to one found in a recent excavation at the Imperial Roman Harzhorn battle sites of 265AD, before conservation and after, compared to ours. Picture 10 is this long Dolabra before and after conservation. Note the state of corruption of both dolabra is absolutely identical to the state of iron corruption of the Battle of Harzhorn recovered dolabra, that had remained buried for around 1800 years, just as was ours.

11 inches long measured straight, 14 inches along its curvature. 2 pounds in weight  read more

Code: 25811

A Vintage Carved Aboriginal Culture Wunda Parrying Shield With a Chip Carving Design of Kangaroo and Emu.

Very nice quality & stands as a piece of art as well as an Aboriginal implement.
It is a good size (22" long x 4" at the widest) & handcarved from a heavy solid grain timber, possibly West Australian Mulga It is in very nice condition

Best of all is the quality of the decoration, it has one kangaroo and two emu on the back (handle side) & a wonderful scene with three kangaroos & two emu on the front. Even the background has been carved with a fine textured look which must have taken some time, no doubt the artist really had talent & took pride in the quality of their work.

Australian Aboriginal shield come in many different forms depending on the tribe that made them and their function. Aboriginal shields come in 2 main types, Broad shields, and Parrying shields. Parrying shields parry blows from a club whereas broad shields block spears. Shields for parrying are thick strong and narrow whereas broad shields are wide but thin. Aboriginal shields were made from different materials in different areas, they were made from buttress root, mulga wood and bark.
This shield was probably also used as a ceremonial dance shield.

19th to 20th century.  read more

Code: 16780

A Simply Outstanding Norman Period Medieval Sculpture Circa 11th Century. A Biblical Portrait Bust From The Old Testament. Likely Removed From a Norman Church or Monastery In the Dissolution of the Monasteries

Up to 1000 years old or later, a carved stone ancient British corbel, weighing almost 55 pounds, from such as a Norman church, monastery or even castle. It is a fabulous carved head of a the grimacing first man, Adam, he from the Garden of Eden, as told in the Old Testament Book of Genesis. His face likely revealing his regret of his being cast out by God, with his wife Eve, to face the misery of life after leaving God’s paradise, after succumbing to the serpents temptation via Eve. No doubt an allegory of the warning of the consequence that awaits those that fail in their devotion and duty. Interestingly it is one of the great historic myths that it was an apple tree within which the serpent appeared, with his poisonous apple, but there is no mention of an apple or apple tree at all in the tale. It was simply the fruit of the forbidden tree that bore peri, which just means fruit, of no particular or defined kind. It could just have easily been a peach, or even a kumquat.

The tradition of using carved stone corbels perhaps derives from stone vaults, although their ribs normally rise from capitals on wall shafts and these are usually foliate or moulded. However, Romanesque churches had external corbels below the eaves which have their architectural origins in classical brackets (and before that, the ends of roof timbers). Although most frequently carved as human heads, they could be animals, figures or grotesques. Explaining the relative lack of external decoration of churches in comparison with their interiors, William Durandus {who died in Rome in 1296 wrote: ‘for although its outward appearance be despicable, the soul which is the seat of God is illuminated from within’. It has therefore been taken that the grotesques and gargoyles seen on church exteriors are there to defend the building (heaven) and those within it from ever-present evil by fighting the Devil with his own. While literacy increased in the Middle Ages, the great majority of people entering a church would not have been able to read (and in any case, any script was most likely to be in Latin before the 16th century). Medieval people certainly recognised many more scenes from the Bible than modern churchgoers, but there were plenty of other sources of inspiration for painted and carved decoration. Hagiographical stories were widely used to convey Christian messages of morality and duty, yet the stories that concluded in considerably less than perfection also convey the consequences of failing to abide by such positive devotions. Thus in this case Adam started as the ideal of hagiographical perfection, at least in God’s eyes, but faced the painful reality after falling from God’s grace and his expulsion from paradise.

After the Norman Invasion of 1066.
William was quick to bring in Norman nobles, administrators and clerics to run this new section of his Norman empire, and, in fact, he soon left to return to pressing business in Normandy, leaving instructions as he sailed back across the English Channel, returning only when he needed to lead his armies against rebellion.
Most notably this included the Harrying of the North in 1069-70 with the Domesday Book, written some 16 years later, still recording that many villages across the northern counties were ‘laid waste.’ Such was the shocking power and devastation of the occupying Norman force.

At the heart of these plans was Feudalism that, in essence, demanded the domination of the Anglo-Saxon population, both high born and low. But given that the invading force never numbered more than some 10,000 Normans, help would be needed to achieve the subjugation demanded by the new king.
As a result, Odo ordered, on the new king’s instructions, a massive castle building programme, using the famous Norman motte and bailey plans that were so well copied in other parts of the world soon after.
These Norman castles were quickly built by masons and engineers brought in from Normandy, who worked on individual projects up and down the country under the watchful eye of the Master Mason. In general, there would be 2 types of masons who worked under him, the hewers, who carved the stones, and the layers, who placed the stones in to the building.
All of this, of course, was paid for by draconian taxes extracted from the local population. Taxes and tax collection, after all, lay at the heart of why the Domesday Book of 1086 was commissioned and why the surveyors sent out to every English town and village were ordered to be so thorough.
But alongside this huge Norman castle building programme, a huge mirror programme of cathedral building was also put in place, with 15 new Norman masterpieces put up in the next 90 years or so. Of these, 13 still remain, with only 2 lost to us: Old St Paul’s, burnt down in the Great Fire of London in 1666, and Old Sarum, soon replaced by Salisbury Cathedral, pulled down in the reign of Richard the Lionheart.


Photos in the gallery from the Norman church of Saint Mary and Saint David in Kilpeck, Herefordshire, England. It shows one of the well-preserved carved corbels supporting the roof, depicting a hound and a hare, in a delightful style of cartoon-like simplicity. Carved during the mid 12th century AD (late Norman period) by an unknown sculptor of the "Herefordshire School". (Photo by Simon Garbutt).

Another corbel from the Norman Kilpeck Church by Andy Dolman Creative Commons Attribution-Share Alike 2.0 Generic
Four corbels by Ciaran Byrne

13.5 inches high, approx, 55 pounds weight  read more

Code: 25806

A Superb Antique Edo Period Musha-Ningyo Samurai General Warrior Doll. A Uniquely Japanese Art Form Representing The Legendary Samurai

Adorned with full traditional miniature armour of lacquerwork and lacings and court cap jingasa and damask silk clothing, he is holding a katana. He is seated on a traditional stool. Warrior dolls also known as musha-ningyo are very popular as fine Japanese traditional works of art among Western collectors. Embodying the martial spirit of the samurai, these figures are decked out in full military regalia with lacquered armour, weaponry. They frequently represent very specific historical characters and are a fascinating window into Japan’s rich military past. There may be a continuity in the making of the dogū, humanoid figures, by the ancient Jomon culture in Japan (8000-200 BC) and in the Haniwa funerary figures of the subsequent Kofun culture (around 300-600 AD). Expert Alan Pate notes that temple records refer to the making of a grass doll to be blessed and thrown into the river at Ise Shrine in 3 BC; the custom was probably even more ancient, but it is at the root of the modern doll festival or Hinamatsuri. There are various types of traditional dolls, some representing children and babies, some the imperial court, warriors and heroes, fairy-tale characters, gods and (rarely) demons, and also people of the daily life of Japanese cities. Many have a long tradition Musha, or warrior dolls, are usually made of materials similar to the hina dolls, but the construction is often more complicated, since the dolls represent men (or women) seated on camp chairs, standing, or riding horses. Armor, helmets, and weapons are made of lacquered paper, often with metal accents. There is no specified "set" of such dolls; subjects include Emperor Jimmu, Empress Jingu with her prime minister Takenouchi holding her newborn imperial son, Shoki the Demon-Queller, Toyotomi Hideyoshi and his generals and tea-master, and fairy-tale figures such as Momotaro the Peach Boy or Kintaro the Golden Boy. In the nineteenth century ningyo were introduced to the West.

Doll collecting has since become a popular pastime in the West. Famous well known collectors from the West include individuals such as James Tissot (1836–1902), Jules Adeline (1845–1909), Eloise Thomas (1907–1982), and Samuel Pryor (1898–1985). During the Meiji period, three men became pioneers in collecting ningyo, Shimizu Seifū (1851-1913), Nishizawa Senko (1864–1914), and Tsuboi Shogoro (1863–1913). The three men are referred to as "Gangu San Ketsu" (the three great toy collectors). They introduced a systematic approach to collecting ningyo in an effort to preserve and document the various forms of ningyo. Shimizu, an artist and calligrapher, put his artistic ability to use by creating an illustrated catalog of his own collection of 440 ningyo dolls. The catalog was published in 1891, under the title Unai no Tomo. Nishizawa, a banker, gathered a significant collection on hina-ningyo. He was an active researcher, collector of stories, documents, and information relating to the development of hina-ningyo during the Edo period. Nishizawa’s son Tekiho (1889–1965) inherited his collection but a great portion of the collection was lost in the Kanto earthquake of 1923. Tsuboi, founder of the Tokyo Anthropological Society, was the most trained of the three, and he brought a scientific element to the collecting of ningyo. Dolls have been a part of Japanese culture for many years, and the phenomenon of collecting them is still practiced. Many collections are preserved in museums, including the Peabody Essex Museum, Kyoto National Museum, and the Yodoko Guest House.
The doll is similar to the work of Maruhei a famous Japanese doll artist from Kyoto
Dimensions: 17.5 inches high
Condition: The doll is in very good condition according to age and with wonderful antique taste. Some wear and fading to fabric in places.  read more

Code: 24815

The Incredible Story of Japanese Urushi Lacquer on Our Original Ancient and Antique Samurai Sword's Saya & Fittings. Without Doubt, Japanese Urushi Lacquerwork & Decor is The Finest Skilled Craftsmanship Of Its Kind In The World

Japanese lacquer, or urushi, is a transformative and highly prized material that has been refined for over 7000 years.

Cherished for its infinite versatility, urushi is a distinctive art form that has spread across all facets of Japanese culture from the tea ceremony to the saya scabbards of samurai swords.

Japanese artists created their own style and perfected the art of decorated lacquerware during the 8th century. Japanese lacquer skills reached its peak as early as the twelfth century, at the end of the Heian period (794-1185). This skill was passed on from father to son and from master to apprentice.

Some provinces of Japan were famous for their contribution to this art: the province of Edo (later Tokyo), for example, produced the most beautiful lacquered pieces from the 17th to the 18th centuries. Lords and shoguns privately employed lacquerers to produce ceremonial and decorative objects for their homes and palaces.

The varnish used in Japanese lacquer is made from the sap of the urushi tree, also known as the lacquer tree or the Japanese varnish tree (Rhus vernacifera), which mainly grows in Japan and China, as well as Southeast Asia. Japanese lacquer, 漆 urushi, is made from the sap of the lacquer tree. The tree must be tapped carefully, as in its raw form the liquid is poisonous to the touch, and even breathing in the fumes can be dangerous. But people in Japan have been working with this material for many millennia, so there has been time to refine the technique!

Flowing from incisions made in the bark, the sap, or raw lacquer is a viscous greyish-white juice. The harvesting of the resin can only be done in very small quantities.
Three to five years after being harvested, the resin is treated to make an extremely resistant, honey-textured lacquer. After filtering, homogenization and dehydration, the sap becomes transparent and can be tinted in black, red, yellow, green or brown.

Once applied on an object, lacquer is dried under very precise conditions: a temperature between 25 and 30°C and a humidity level between 75 and 80%. Its harvesting and highly technical processing make urushi an expensive raw material applied in exceptionally fine successive layers, on objects such as bowls, boxes, samurai sword saya and fittings. After heating and filtering, urushi can be applied directly to a solid, usually wooden, base. Pure urushi dries into a transparent film, while the more familiar black and red colours are created by adding minerals to the material. Each layer is left to dry and polished before the next layer is added. This process can be very time-consuming and labour-intensive, taking up to a year for each item, which contributes to the desirability, and high costs, of traditionally made lacquer goods. The skills and techniques of Japanese lacquer have been passed down through the generations for many centuries. For four hundred years, the master artisans of Zohiko’s Kyoto workshop have provided refined lacquer articles for the imperial household.

Photo in the gallery of several examples of exceptionally beautiful urushi lacquer on our currently available antique samurai swords.

We pride ourselves on trying our utmost to provide the largest and most varied selection of original, ancient and antique samurai swords for sale in the world, from which our clients can choose, outside of Japan.

As once told to us by an esteemed regular visitor to us here in our gallery, probably the most respected Japanese sword expert in the world, in order to view and study our Japanese edged weapons and armour gallery, and the very same words he spoke to us, are repeated in his book;

“In these textures lies an extraordinary and unique feature of the sword - the steel itself possesses an intrinsic beauty. The Japanese sword has been appreciated as an art object since its perfection some time during the tenth century AD. Fine swords have been more highly prized than lands or riches, those of superior quality being handed down from generation to generation. In fact, many well-documented swords, whose blades are signed by their makers, survive from nearly a thousand years ago. Recognizable features of the blades of hundreds of schools of sword-making have been punctiliously recorded, and the study of the sword is a guide to the flow of Japanese history.”
Victor Harris
Curator, Assistant Keeper and then Keeper (1998-2003) of the Department of Japanese Antiquities at the British Museum. He studied from 1968-71 under Sato Kenzan, Tokyo National Museum and Society for the Preservation of Japanese Swords.  read more

Code: 24325

Huge & Impressively Bladed 400 Year Old Samurai Tanto Signed Omi Kami Minamoto Kagehiro. Shinto Period From The Province of Settsu

A beautiful and large samurai dagger, with fine 'status' blade. Squared sukashi tsuba in iron, pure gold inlaid shakudo fushi, decorated with a constellation of stars and celestial bodies, that are inlaid with gold over a nanako ground, with a carved and polished buffalo horn kashira.
Pure gold and shakudo menuki of takabori crabs. Fine shakudo kozuka decorated in relief with mount Fuji, two piece habaki. Wide blade without ridge line flat sided with suguha hamon. A most impressive and sizeable tanto.
It has its original Edo period lacquered saya scabbard in rich dark brown urushi lacquer, with a kozuka {utility knife} of shakudo, decorated with a fishermen within a small boat, with Mount Fuiji in the distance. The kozuka blade is very nicely signed.

Shakudo is a billon of gold and copper (typically 4-10% gold, 96-90% copper) which can be treated to form an indigo/black patina resembling lacquer. Unpatinated shakudo Visually resembles bronze; the dark color is induced by applying and heating rokusho, a special patination formula.

Shakudo Was historically used in Japan to construct or decorate katana fittings such as tsuba, menuki, and kozuka; as well as other small ornaments. When it was introduced to the West in the mid-19th century, it was thought to be previously unknown outside Asia, but recent studies have suggested close similarities to certain decorative alloys used in ancient Egypt, Greece, and Rome. The lacquer surface of the saya has some age bruising etc. due to its vintage.  read more

Code: 22206

A Very Fine, Original, Ancient, Punic War Period Early Roman Republic Era Short Sword, A Gladius Hispaniensis Double Leaf Shaped Blade Circa 2,400 Years Old

Gladius is a Latin word properly referring to the type of sword that was used by ancient Roman foot soldiers starting from the Republic period of the 3rd century BC, and until the mid Roman Empire period of 3rd century AD. From thence forward the more standard Roman sword was the spartha

Early ancient Roman swords were similar to those of the Greeks, called xiphe . From the 3rd century BC, however, the Romans adopted a weapon based on the sword of the Celtiberians of Hispania in service to Carthage during the Punic Wars, known in Latin as the gladius hispaniensis, meaning "Hispanic-type sword". Over time, the Romans improved their standard iron version weapon depending on how Roman battle units waged war and also created a number of variants. By 20 BC the Hispaniensis was replaced by the Mainz gladius (named after Roman swords found in Germany), in turn replaced by the Pompeii gladius. Finally, in the third century AD the heavy Roman infantry replaced the gladius with the spatha (already common among Roman cavalrymen), relegating the gladius as a weapon for light Roman infantry.

The Roman Republic had been aggressively expanding in the southern Italian mainland for a century before the First Punic War. It had conquered peninsular Italy south of the Arno River by 270 BC, when the Greek cities of southern Italy (Magna Graecia) submitted after the conclusion of the Pyrrhic War. During this period of Roman expansion Carthage, with its capital in what is now Tunisia, had come to dominate southern Iberia, much of the coastal regions of North Africa, the Balearic Islands, Corsica, Sardinia and the western half of Sicily in a thalassocracy.

Beginning in 480 BC Carthage fought a series of inconclusive wars against the Greek city-states of Sicily, led by Syracuse. By 264 BC Carthage was the dominant external power on the island, and Carthage and Rome were the preeminent powers in the western Mediterranean. Relationships were good and the two states had several times declared their mutual friendship via formal alliances: in 509 BC, 348 BC and around 279 BC. There were strong commercial links. During the Pyrrhic War of 280–275 BC, against a king of Epirus who alternately fought Rome in Italy and Carthage on Sicily, Carthage provided materiel to the Romans and on at least one occasion used its navy to ferry a Roman force. According to the classicist Richard Miles Rome had an expansionary attitude after southern Italy came under its control, while Carthage had a proprietary approach to Sicily. The interaction of these conflicting policies caused the two powers to stumble into war more by accident than design. The immediate cause of the war was the issue of control of the independent Sicilian city state of Messana (modern Messina). In 264 BC Carthage and Rome went to war, starting the First Punic War

A picture is shown in the gallery of a vase painting depicting a hoplite, 5th century BC. He is armed with a bronze cuirass, a leaf shaped hoplite sword and a hoplite shield of the Argive type, very similar to the gladius hispaniensis. (Paris, Louvre Museum). We show another sword carried in a period vase painting of the Death of Actaeon.

Bronze copper alloy, with superb natural age patination. And likely, the copper of the alloy was sourced from the ancient Cretan copper mines, with a percentage of added tin, in order to create the stronger bronze alloy. Small old age crack at the base of the blades tang. The Hilt would have been made from organic material, such as horn, bone or wood, a material that never survives once buried for the two millennia since it was last used in war. So all that remains is the bronze blade and its tang  read more

Code: 20468

A Simply Stunning Museum Quality Shinto Period Samurai Wakizashi of the Kobayakawa Clan, In Superb Han-dachi Fittings

Fully bound in fine Han-dachi form, with its tsuka with iron Higo fuchi and kabuto-gane decorated in pure gold with scrolls and tendrils, shakudo and gilt Tomoe mon, of the Kobayakawa clan, and the mon of Kobayakawa Takakage, iron sukashi tsuba chiselled and pierced with gilded and silvered dragons, contained in its fabulous textured red lacquer saya with Higo iron and pure gold inlaid mounts matching ensuite with the tsuka. Kobayakawa Takakage (小早川 隆景, 1533 – July 26, 1597) was a samurai and daimyō (feudal lord) during the Sengoku period and Azuchi–Momoyama period. He was the third son of Mōri Motonari who was adopted by the Kobayakawa clan and became its 14th clan head. He merged the two branches of the Kobayakawa, the Takehara-Kobayakawa clan (竹原小早川氏) and Numata-Kobayakawa clan (沼田小早川氏). He became an active commander of the Mōri army and he with his brother Kikkawa Motoharu became known as the “Mōri Ryōkawa", or “Mōri's Two Rivers" (毛利両川). As head of the Kobayakawa clan, he expanded the clan's territory in the Chūgoku region (western Honshū), and fought for the Mōri clan in all their campaigns

At first he opposed Oda Nobunaga and Toyotomi Hideyoshi but later swore loyalty and became a retainer of Hideyoshi who awarded him domains in Iyo Province on Shikoku and Chikuzen Province on Kyūshū, totalling 350,000 koku. Hideyoshi gave him the title Chûnagon also appointed him to the Council of Five Elders but died before Hideyoshi himself. Han-dachi originally appeared during the Muromachi period when there was a transition taking place from Tachi to katana. The sword was being worn more and more edge up when on foot, but edge down on horseback as it had always been. The handachi is a response to the need to be worn in either style. The samurai were roughly the equivalent of feudal knights. Employed by the shogun or daimyo, they were members of hereditary warrior class that followed a strict "code" that defined their clothes, armour and behaviour on the battlefield. But unlike most medieval knights, samurai warriors could read and they were well versed in Japanese art, literature and poetry.
Samurai endured for almost 700 years, from 1185 to 1867. Samurai families were considered the elite. They made up only about six percent of the population and included daimyo and the loyal soldiers who fought under them. Samurai means one who serves." Approx 26 inches long overall in saya, blade 17 inches  read more

Code: 23560

A Rare, Antique, Kamakura, {鎌倉時代}, Kamakura Jidai, 1185–1333 Style, Ageha 'V' Shaped 'Swallow Tail' Arrow Of Yadake Bamboo, With Sea Eagle Flights and Steel Head

The ageha swallow tail arrows of this type appear mostly in the Kamakura period, the head may indeed be from that period, and the early eagle feathers are now considerably worn. Experienced Kamakura archers were allowed to use arrows with the V-shaped swallowtail prong {ageha}. If armour is struck, it will splinter, so, the optimum target for a lethal blow on any opponent, wearing full traditional samurai armour (O-Yoroi), is the space just beneath the helmet visor that is often bare. It was once told to us by a very aged and respected Japanese sensei visitor, who was a master of Yabusame mounted archery, that to hit a samurai at the bridge of the nose, beneath his kabuto helmet peak, with the swallowtail ageha ya, it would penetrate both eyes at once. It may not be instantly lethal but the samurai would be immediately blinded, and thus have no function in combat. The samurai’s Ya could also be made with tamehagane steel, the same as used for swords, with similar tempering, despite potentially being a ‘fire and forget’ weapon, used only once for barely a minute of combat for each arrow.

In the post Kamakura era, in the Edo period, the swallow tail arrow was changed slightly and used with two interior sharpened edges, and its use was changed to cut the retaining straps of cuirass armour and the like.

The arrows are made using yadake bamboo (Pseudosasa Japonica), a tough and narrow bamboo long considered the choice material for Japanese arrow shafts. The black {now faded to brown} and white feather flights {hane} are likely Steller's sea eagle feather. Period 1599 -1863.Kyu Jutsu is the art of Japanese archery.The beginning of archery in Japan is pre-historical. The first images picturing the distinct Japanese asymmetrical longbow are from the Yayoi period (c. 500 BC – 300 AD).
The changing of society and the military class (samurai) taking power at the end of the first millennium created a requirement for education in archery. This led to the birth of the first kyujutsu ryūha (style), the Henmi-ryū, founded by Henmi Kiyomitsu in the 12th century. The Takeda-ryū and the mounted archery school Ogasawara-ryū were later founded by his descendants. The need for archers grew dramatically during the Genpei War (1180–1185) and as a result the founder of the Ogasawara-ryū (Ogasawara Nagakiyo), began teaching yabusame (mounted archery) In the twelfth and thirteenth century a bow was the primary weapon of a warrior on the battlefield. Bow on the battlefield stopped dominating only after the appearance of firearm.The beginning of archery in Japan is pre-historical. The first images picturing the distinct Japanese asymmetrical longbow are from the Yayoi period (c. 500 BC – 300 AD).
The changing of society and the military class (samurai) taking power at the end of the first millennium created a requirement for education in archery. This led to the birth of the first kyujutsu ryūha (style), the Henmi-ryū, founded by Henmi Kiyomitsu in the 12th century. The Takeda-ryū and the mounted archery school Ogasawara-ryū were later founded by his descendants. The need for archers grew dramatically during the Genpei War (1180–1185) and as a result the founder of the Ogasawara-ryū (Ogasawara Nagakiyo), began teaching yabusame (mounted archery) Warriors practiced several types of archery, according to changes in weaponry and the role of the military in different periods. Mounted archery, also known as military archery, was the most prized of warrior skills and was practiced consistently by professional soldiers from the outset in Japan. Different procedures were followed that distinguished archery intended as warrior training from contests or religious practices in which form and formality were of primary importance. Civil archery entailed shooting from a standing position, and emphasis was placed upon form rather than meeting a target accurately. By far the most common type of archery in Japan, civil or civilian archery contests did not provide sufficient preparation for battle, and remained largely ceremonial. By contrast, military training entailed mounted maneuvers in which infantry troops with bow and arrow supported equestrian archers. Mock battles were staged, sometimes as a show of force to dissuade enemy forces from attacking. While early medieval warfare often began with a formalized archery contest between commanders, deployment of firearms and the constant warfare of the 15th and 16th centuries ultimately led to the decline of some archery in battle. In the Edo period archery was also considered an art, and members of the warrior classes participated in archery contests that venerated this technique as the most favoured weapon of the samurai.

Picture 8 in the gallery shows a different arrow head, but the same form of elongated tang, similar to yari, is used to hold the arrow head firmly in place. Some are signed by the smith. Naturally this ageha head cannot be removed to show this.  read more

Code: 25808