Japanese

Please View & Explore Probably The Largest Selection Of Original Antique & Historical Samurai Arms From The Past 800 Years For Sale in The World. Including, Swords, Spears, Armour, Helmets, Long Bows, Arrows, Daggers & Sword Fittings

Our amazing collection of recently acquired fine antique Edo samurai war arrows ‘ tagari ya’ and rare swallow tail 'ageha ya’, a dozen ‘kazuya’ ya target arrows, plus a superb collection of 20 fabulous Koto to Shinto tsubas, have still yet to be collated and listed on our site. Plus more swords, tanto, both antique and WW2 shingunto etc.

“Weaponry both ancient and vintage, they all have style and a story to tell”

"Over the past 54 years I have personally supervised our company's determination to try provide the most historically interesting, educational, yet none too intimidating, gallery of original Japanese Samurai artefacts for sale in the collecting world. We were told a few years ago by Victor Harris { Japanese sword expert resident consultant at the British Museum, the UK's leading nihonto specialist} that we probably display the largest selection of original, fine samurai sword weaponry for sale, and of its kind, anywhere in the world.

Principally concentrating on a crucial combination of age, beauty, quality and history, & thanks to an extensive contact base, built up over the past 100 years or more, that stretches across the whole world, including collectors, curators, academics and consultants, we have been very fortunate, in that this effort has rewarded us with the ability to offer, what we believe to be, the most comprehensive selection of original ancient and antique samurai swords available for sale in one gallery or online in the world.

We have exported, over the past 100 years, likely tens of thousands of our original samurai weapons, helmets and armour to the four corners of the globe, with clients on all continents. Our swords grace the homes of collectors from literally all walks of life, from Presidents to Postmen, and we have traded with museums of all the major nations. We have always loved and been fascinated by the history of the Samurai, and their iconic weaponry, and we have long admired and envied their past near limitless skill at creating the unparalleled beauty and quality of samurai swords. Universally acknowledged to be likely the very best swords the world has ever seen.

Our Japanese weaponry vary tremendously in age, in fact up to, and sometimes over, an incredible 800 years old, and they are frequently some of the finest examples of specialist workmanship ever achieved by mankind.
We have tried to include, within the holistic description of most items, a brief generic history lesson, for those that have interest, and may wish to know, that will describe the eras, areas and circumstances that these items were used in ancient Japan. We have tried our utmost to be informative, holistic and as interesting as possible without being too academically technical, in order to keep the details vibrant, fascinating and comprehensible, thus not too complex.
We are always delighted to impart any knowledge that we have at our disposal to any curious new collectors when asked. In fact some of the most learned scholars in the world that we have met, and known, some studying the art of nihonto almost all of their adult lives, often admitted to us they were only scratching the surface of the knowledge to be learnt in this extraordinary field, so there is much to constantly uncover about the stories of the samurai and their legendary weaponry covering around 1000 years of Japanese history.

Please enjoy, with our compliments, our Japanese Gallery. It has been decades in the creation, and we intend it to remain as interesting and informative as possible, and, hopefully, for another century to come"..


Mark Hawkins
Partner
The Lanes Armoury

Did you know? the most valuable sword in the world today is a samurai sword, it belongs to an investment fund and has appeared illustrated in the Forbes 400 magazine. It is valued by them at $100 million, it is a tachi from the late Koto period 16th century and unsigned. Its blade is grey and now has no original polish remaining.  read more

Code: 22187

A Superb Antique, Shinto Era, Unokubi (鵜首) Zukuri Blade Tantō, 17th Century

Completely fitted with original Edo period koshirae. Made from probably from after the era of the Battle of Sekigahara, Shinjitai: 関ヶ原の戦い; Kyūjitai: 關ヶ原の戰い
Unokubi (鵜首): An uncommon tantō style akin to the kanmuri-otoshi, with a back that grows abruptly thinner around the middle of the blade; however, the unokubi zukuri regains its thickness just before the point. There is normally a short, wide groove {hi} extending to the midway point on the blade, this is a most unusual form of unokubi zukuri blade tanto without a hi. It has a copper, counter-striped copper habaki, with original Edo period iron Higo school fuchi-kashira, iron mokko form tsuba with some inlaid copper gilt leaf decoration, black tsuka-ito binding. In its original edo period black ishime {stone finish} lacquered saya with iron kojiri and shakudo-nanako, shirimono kodzuka decorated with leaves, fitted in the saya pocket. The hamon is gunome-midare with some togari (pointed elements

The blade is absolutely stunning. The Hamon is the pattern we see on the edge of the blade of any Nihonto (日本刀) and it is not merely aesthetic, but is due to the differential tempering with clay applied to weapons in the forging process. Japanese katanas are unique in the way of the forging process, where apart from the materials the system is tremendously laborious. In short, before temper, the steel has different clays applied that when submerged in water causing the characteristic blade curvature and the pattern of the hamon. This also causes the katanas to be flexible and can be very sharp, since the hardening of the steels at different temperatures causes a part of the sword to be softer and more flexible called Mune or loin and the other harder and brittle, thus having a High quality cutting edge capable of making precise and lethal cuts.
There are various types and variants, some simple and others very complex. Depending on how the clay is applied, it can form numerous forms and types of hamon.

According to legend, Amakuni Yasutsuna developed the process of differential hardening of the blades around the 8th century. The emperor was returning from battle with his soldiers when Yasutsuna noticed that half of the swords were broken:
Amakuni and his son, Amakura, picked up the broken blades and examined them. They were determined to create a sword that will not break in combat and they were locked up in seclusion for 30 days. When they reappeared, they took the curved blade with them. The following spring there was another war. Again the soldiers returned, only this time all the swords were intact and the emperor smiled at Amakuni.
Although it is impossible to determine who invented the technique, surviving blades from Yasutsuna around AD 749–811 suggest that, at the very least, Yasutsuna helped establish the tradition of differentially hardening blades

The Battle of Sekigahara (Shinjitai: 関ヶ原の戦い; Kyūjitai: 關ヶ原の戰い,Sekigahara no Tatakai) was a decisive battle on October 21, 1600 (Keichō 5, 15th day of the 9th month) in what is now Gifu Prefecture, Japan, at the end of the Sengoku period. This battle was fought by the forces of Tokugawa Ieyasu against a coalition of Toyotomi loyalist clans under Ishida Mitsunari, several of which defected before or during the battle, leading to a Tokugawa victory. The Battle of Sekigahara was the largest battle of Japanese feudal history and is often regarded as the most important. Mitsunari's defeat led to the establishment of the Tokugawa shogunate.

Tokugawa Ieyasu took three more years to consolidate his position of power over the Toyotomi clan and the various daimyō, but the Battle of Sekigahara is widely considered to be the unofficial beginning of the Tokugawa shogunate, which ruled Japan for another two and a half centuries


A tanto would most often be worn by Samurai, and it was very uncommon to come across a non samurai with a tanto. It was not only men who carried these daggers, women would on occasions carry a small tanto called a kaiken in their obi which would be used for self-defence. In feudal Japan a tanto would occasionally be worn by Samurai in place of the wakizashi in a combination called the daisho, which roughly translates as big-little, in reference to the big Samurai Sword (Katana) and the small dagger (tanto). Before the rise of the katana it was more common for a Samurai to carry a tachi and tanto combination as opposed to a katana and wakizashi.  read more

Code: 25350

A Beautiful Shinto Katana By Kaga Kiyomitsu With NTHK Kanteisho Papers

With super original Edo period koshirae mounts and fittings. Higo fuchigashira with pure gold onlay with a war fan and kanji seal stamp. Shakudo menuki under the hilt wrap of samurai warriors fighting with swords and polearm. Iron plate o-sukashi tsuba, black lacquer saya with buffalo horn kurigata. Superb hamon and polish with just a few aged surface stains see photo 7

The Hamon is the pattern we see on the edge of the blade of any Nihonto (日本刀) and it is not merely aesthetic, but is due to the differential tempering with clay applied to weapons in the forging process. Japanese katanas are unique in the way of the forging process, where apart from the materials the system is tremendously laborious. In short, before temper, the steel has different clays applied that when submerged in water causing the characteristic blade curvature and the pattern of the hamon. This also causes the katanas to be flexible and can be very sharp, since the hardening of the steels at different temperatures causes a part of the sword to be softer and more flexible called Mune or loin and the other harder and brittle, thus having a High quality cutting edge capable of making precise and lethal cuts.
There are various types and variants, some simple and others very complex. Depending on how the clay is applied, it will form some patterns or others.

According to legend, Amakuni Yasutsuna developed the process of differential hardening of the blades around the 8th century. The emperor was returning from battle with his soldiers when Yasutsuna noticed that half of the swords were broken:
Amakuni and his son, Amakura, picked up the broken blades and examined them. They were determined to create a sword that will not break in combat and they were locked up in seclusion for 30 days. When they reappeared, they took the curved blade with them. The following spring there was another war. Again the soldiers returned, only this time all the swords were intact and the emperor smiled at Amakuni.
Although it is impossible to determine who invented the technique, surviving blades from Yasutsuna around AD 749–811 suggest that, at the very least, Yasutsuna helped establish the tradition of differentially hardening blades.

By the time Ieyasu Tokugawa unified Japan under his rule at the Battle of Sekigahara in 1600, only samurai were permitted to wear the sword. A samurai was recognised by his carrying the feared daisho, the big sword daito, little sword shoto of the samurai warrior. These were the battle katana, the big sword, and the wakizashi, the little sword. The name katana derives from two old Japanese written characters or symbols: kata, meaning side, and na, or edge. Thus a katana is a single-edged sword that has had few rivals in the annals of war, either in the East or the West. Because the sword was the main battle weapon of Japan's knightly man-at-arms (although spears and bows were also carried), an entire martial art grew up around learning how to use it. This was kenjutsu, the art of sword fighting, or kendo in its modern, non-warlike incarnation. The importance of studying kenjutsu and the other martial arts such as kyujutsu, the art of the bow, was so critical to the samurai, a very real matter of life or death, that Miyamoto Musashi, most renowned of all swordsmen, warned in his classic The Book of Five Rings: The science of martial arts for warriors requires construction of various weapons and understanding the properties of the weapons. A member of a warrior family who does not learn to use weapons and understand the specific advantages of each weapon would seem to be somewhat uncultivated. We rarely have swords with papers for our swords mostly came to England in the 1870's long before 'papers' were invented, and they have never returned to Japan for inspection and papers to be issued. However, on occasion we acquire swords from latter day collectors that have had swords papered in the past 30 years or so., and this is one of those.  read more

Code: 23597

An Absolute Beauty of a Fine, Koto Period Katana, Signed Bishu Osafune Kiyomitsu & Dated 1573

A very good Koto period sword, with a beautiful polished blade. Two stage black lacquer saya with two tone counter striping at the top section and ishime stone matt lacquer at the bottom, it has an iron Higo style kojiri [bottom chape] inlaid with gold. The fuchigashira are shakudo copper with a nanako ground decorated with takebori carved ponies in pure gold, with bocage of a Japanese white pine tree above the pony on the kashira. The tsuba is a Kinai school sukashi round tsuba, in the form of an aoi, or hollyhock plant heightened with gold inlays, including Arabesque scrolls, and leaves. the tsuba came from likely a branch of the Miochin (Group IV), this family was founded by Ishikawa Kinai, who moved from Kyoto to Echizen province and died in 1680. The succeeding masters, however, bore the surname of Takahashi. All sign only Kinai [Japanese text], with differences in the characters used and in the manner of writing them.

The Kinai made guards only, of hard and well forged iron usually coated with the black magnetic oxide. They confined themselves to pierced relief showing extraordinary cleanness both of design and execution. Any considerable heightening of gold is found as a rule only in later work. Dragons in the round appear first in guards by the third master, fishes, birds, etc., in those of the fifth; while designs of autumn flowers and the like come still later. There are examples of Kinai tsuba in the Ashmolean and the British Museum. Made around to decades before but certainly used in the time of the greatest battle in samurai history "The Battle of Sekigahara" [Sekigahara no Tatakai] was a decisive battle on October 21, 1600 that preceded the establishment of the Tokugawa shogunate. Initially, Tokugawa's eastern army had 75,000 men, while Ishida's western army numbered 120,000. Tokugawa had also sneaked in a supply of arquebuses. Knowing that Tokugawa was heading towards Osaka, Ishida decided to abandon his positions and marched to Sekigahara. Even though the Western forces had tremendous tactical advantages, Tokugawa had already been in contact with many daimyo in the Western Army for months, promising them land and leniency after the battle should they switch sides.

Tokugawa's forces started the battle when Fukushima Masanori, the leader of the advance guard, charged north from Tokugawa's left flank along the Fuji River against the Western Army's right centre. The ground was still muddy from the previous day's rain, so the conflict there devolved into something more primal. Tokugawa then ordered attacks from his right and his centre against the Western Army's left in order to support Fukushima's attack.

This left the Western Army's centre unscathed, so Ishida ordered this unit under the command of Shimazu Yoshihiro to reinforce his right flank. Shimazu refused as daimyos of the day only listened to respected commanders, which Ishida was not.

Recent scholarship by Professor Yoshiji Yamasaki of Toho University has indicated that the Mori faction had reached a secret agreement with the Tokugawa two weeks earlier, pledging neutrality at the decisive battle in exchange for a guarantee of territorial preservation, and was a strategic decision on Mori Terumoto's part that later backfired.

Fukushima's attack was slowly gaining ground, but this came at the cost of exposing their flank to attack from across the Fuji River by Otani Yoshitsugu, who took advantage of this opportunity. Just past Otani's forces were those of Kobayakawa Hideaki on Mount Matsuo.

Kobayakawa was one of the daimyos that had been courted by Tokugawa. Even though he had agreed to defect to Tokugawa's side, in the actual battle he was hesitant and remained neutral. As the battle grew more intense, Tokugawa finally ordered arquebuses to fire at Kobayakawa's position on Mount Matsuo to force Kobayakawa to make his choice. At that point Kobayakawa joined the battle as a member of the Eastern Army. His forces charged Otani's position, which did not end well for Kobayakawa. Otani's forces had dry gunpowder, so they opened fire on the turncoats, making the charge of 16,000 men mostly ineffective. However, he was already engaging forces under the command of Todo Takatora, Kyogoku Takatsugu, and Oda Yuraku when Kobayakawa charged. At this point, the buffer Otani established was outnumbered. Seeing this, Western Army generals Wakisaka Yasuharu, Ogawa Suketada, Akaza Naoyasu, and Kutsuki Mototsuna switched sides. The blade is showing a very small, combat, sword to sword, thrust from a blade tip, or, possibly a deflected arrow impact, this tiny wound so to speak should never be polished away, this is known as a most honourable battle scar, and certainly no detriment to the blade, and that likely saved the owner of the swords life in a hand to hand combat situation. See close up photo 9 in the gallery, tiny impact of around 1mm with slight bruising below over a maximum total length 5mm, max impact depth around 1mm]  read more

Code: 23305

A Beautiful Edo Period, 18th century Hanbo, A Samurai’s Face Armour Mask

Black lacquer decor throughout, with vermillion lacquer interior. The expression is fierce/noble with protruding chin, the shape is elegant and very well refined. three lame yodarekake, with hooked standing cord pegs. Face armour, of this type is called hanbo. They were worn with the Samurai's armours to serve as a protection for the head and the face from sword cuts. There are 4 types of face armour mask designs that came into general use in Japan: happuri (which covers the forehead and cheeks), hanbō (covers the lower face, from below the nose all the way to the chin), sōmen (covers the entire face) and the me-no-shita-men (covers the face from nose to chin). We can also classify those mask depending on their facial expressions, most of which derive from the theatre masks. It has an asenagashino ana [a hole under the chin to drain off perspiration] and orikugi [two projecting studs above the chin to provide a secure fastening to the wearer]. In the 16th century Japan began trading with Europe during what would become known as the Nanban trade. Samurai acquired European armour including the cuirass and comb morion which they modified and combined with domestic armour as it provided better protection from the newly introduced matchlock muskets known as Tanegashima. The introduction of the tanegashima by the Portuguese in 1543 changed the nature of warfare in Japan causing the Japanese armour makers to change the design of their armours from the centuries old lamellar armours to plate armour constructed from iron and steel plates which was called tosei gusoku (new armours). Bullet resistant armours were developed called tameshi gusoku or (bullet tested) allowing samurai to continue wearing their armour despite the use of firearms.
The era of warfare called the Sengoku period ended around 1600, Japan was united and entered a relatively peaceful Edo period. However, the Shoguns of the Tokugawa period were most adept at encouraging clan rivalries and conflicts and battles were engaged throughout the empire. This of course suited the Shogun very well, while all his subordinate daimyo fought each other they were unlikely to conspire against him. Samurai use continued to use both plate and lamellar armour as a symbol of their status but traditional armours were no longer necessary for war, but still for battle. The face armour was not designed to have any nose protection fitted, the lacquer is original Edo period throughout with vermilion red lacquer in the interior face portion, the exterior lacquer has a fair amount of age flaking over around 6-8% of the neck defence lames.
 read more

Code: 23686

A Fine Shinto Samurai Katana Signed By Mino Swordsmith, Nodagoro Fujiwara Kanesada Circa 1720 Around 300 Years Old, With a Horai-zu Style Tsuba

He also signed Kinmichi. [ see Hawley’s Japanese Swordsmiths, ID KAN533] who was active in the Mino province between 1716-1736. A beautiful sword with a fabulous hamon mounted han dachi style. The photos shown at present are before returned from polishing, which is truly amazing, new photos will be shown in two days. It is an original edo period mounted han dachi [semi tachi form] katana with iron mounts of fine quality. The original Edo saya has a beautiful rich red lacquer with flecks of pure gold. The Edo tsuba is o-sukashi, in iron, a Horai-zu style tsuba that has a motif of crane, the symbol of long life. The crane and/or turtle and/or rocks and/or pine trees and/or bamboo are often referred to as a 蓬莱図 (Hōrai-zu) crane pattern design. The sword was being worn more and more edge up when on foot, but edge down on horseback as it had always been. The handachi is a response to the need to be worn in either style. The samurai were roughly the equivalent of feudal knights. Employed by the shogun or daimyo, they were members of hereditary warrior class that followed a strict "code" that defined their clothes, armour and behaviour on the battlefield. But unlike most medieval knights, samurai warriors could read and they were well versed in Japanese art, literature and poetry. Samurai were expected to be both fierce warriors and lovers of art, a dichotomy summed up by the Japanese concepts of bu [to stop the spear] exanding into bushido (the way of life of the warrior) and bun (the artistic, intellectual and spiritual side of the samurai). Originally conceived as away of dignifying raw military power, the two concepts were synthesized in feudal Japan and later became a key feature of Japanese culture and morality.The quintessential samurai was Miyamoto Musashi, a legendary early Edo-period swordsman who reportedly killed 60 men before his 30th birthday and was also a painting master. Members of a hierarchal class or caste, samurai were the sons of samurai and they were taught from an early age to unquestionably obey their mother, father and daimyo. When they grew older they could be trained by Zen Buddhist masters in meditation and the Zen concepts of impermanence and harmony with nature. The were also taught about painting, calligraphy, nature poetry, mythological literature, flower arranging, and the tea ceremony. The blade had been untouched for 150 years, shows a super hamon, and polish with a couple of very small edge pits near the habaki on just one side. New photos have been added of the blade now it has been stunningly conserved  read more

Code: 23998

An Exceptionally Beautiful, Almost 500 Year Old Ancient Samurai Aikuchi Tanto, Signed Bizen Osafune Ju Sukesada

Aikuchi tanto are intentionally designed to have an uninterrupted profile, for ease of access, for the securing and withdrawing from an obi, and bear no tsuba sword guard. This is an absolute beauty, in fabulous condition.

It is from a museum grade small collection of remarkable and exceptional samurai tanto. Acquired by a discerning collector over many years seeking an example of all the varrying forms and styles of tanto and their blades, from the zenith of the samurai period of the Koto era and beyond.
Each one is a veritable work of art demonstrating the skill of craftsmen at the apex of their careers, as the very finest swordsmiths and koshirae fitting makers, that has been combined to create wonders of rare beauty. Not only to represent the acme of samurai art, but also functional and usable swords [in the culture of samurai, even small tanto are classified as swords] for the samurai of the highest rank and status, including daimyo and lords, from the Koto to Edo period.

It has a very fine signed Koto ancient blade, in superb Edo polish with a sophisticated, deep, straight hamon. The saya is an absolutely stunning, original Edo period beauty, of finest two colour urushi lacquer of cinnabar flecks red over deep lustrous black. The fabulous menuki are contrasting pure gold and copper gambolling ponies, and the kozuka is decorated a pair of mythical hooved beasts [similar to shishi lion dogs] on a nanako ground, and a small saya mount is Alison in gold and copper of two shishi puppies.

All the mounts are carved buffallo horn. The tsuka is bound with a very fine quality micro herringbone pattern ito, and intricate finely chiselled round, flowerhead form, gold mukugi rims.

Made and signed by one of the early Sukesada, from the Sukesada school of master swordsmiths, in around 1500, between around 500 and 530 years ago.

The highly regarded Sukesada line of swordsmiths descended in the Osafune school and are recorded as far back as the end of the Nambokucho period (around 1394). This blade here is placed it in the Sue-Koto Period (1469-1596).

The whole tanto is in very good condition with just a few natural aging small urushi lacquer surface nicks.

The original Edo period urushi lacquer on the stand is in simply excellent condition for age and shows most elegant intricacy, it reveals within that intricacy the finest craftsmanship and beauty worthy of a master of the art of urushi decor. Japanese lacquer, or urushi, is a transformative and highly prized material that has been refined for over 7000 years.

Cherished for its infinite versatility, urushi is a distinctive art form that has spread across all facets of Japanese culture from the tea ceremony to the saya scabbards of samurai swords

Japanese artists created their own style and perfected the art of decorated lacquerware during the 8th century. Japanese lacquer skills reached its peak as early as the twelfth century, at the end of the Heian period (794-1185). This skill was passed on from father to son and from master to apprentice.

The varnish used in Japanese lacquer is made from the sap of the urushi tree, also known as the lacquer tree or the Japanese varnish tree (Rhus vernacifera), which mainly grows in Japan and China, as well as Southeast Asia. Japanese lacquer, 漆 urushi, is made from the sap of the lacquer tree. The tree must be tapped carefully, as in its raw form the liquid is poisonous to the touch, and even breathing in the fumes can be dangerous. But people in Japan have been working with this material for many millennia, so there has been time to refine the technique!  read more

Code: 24538

A Great Opportunity To Acquire A Most Beautiful & Stunning 4th/9th Ghurkha, 16th Brigade, 'Chindit' Officer's Japanese Combat War Trophy. A Japanese Officer's Shingunto Sword, Signed by Kanenori, and Dated 1944.

Signed Kanenori dated 'a lucky day in the 18th Year of Showa {1944 }. Possibly the gendaito smith Noshu Seki Jyu Kanenori(濃州関住兼則)

Only the old worn shingunto leather covered wooden saya scabbard of the sword's original WW2 mounts now remain, and will accompany this fabulous sword blade. This is a Chindit officer's war trophy, and not a surrendered sword. Apparently the Japanese officer was not granted the opportunity in order to surrender his sword, it was taken from him.

Born in the 40th year of the Meiji era (1907) in Seki city, Gifu prefecture, Noshu Seki Jyu Kanenori(濃州関住兼則) was a younger brother of Kojima Kanemichi, one of the most famous swordsmiths in modern times.
Kanenori belonged to the company called Seki Kyoshinsha run by his brother Kanemichi during World War Ⅱ.

Well, this sword had without doubt seen considerable hand to hand jungle combat action. All of the wrap mounts and leather combat cover simply rotted away in the Jungle.

However, the very grey blade was sent by the previous owner to be completely cleaned and polished, and it had been returned to him looking in fabulous condition, then sold to us and now offered here for sale. It could be remounted in a bespoke hand made shirasaya {made by us} or refitted in mounts of choice. Type 98 shingunto possibly or even traditional style.

A problem faced by all the British and Ghurkha Chindits, and Japanese soldiers alike. Leather from uniforms and equipment covers could rot in a matter of months, uniforms would simply fall to pieces, and there are numerous photographs taken of jungle warfare soldiers mid campaign where their uniforms, boots and kit simply fell off their bones. Exactly as it was for Allied POWs in Japanese prison camps in Japanese occupied territories, eventually they were reduced to being naked, having no clothes at all but a simple loin cloth.

Ideal piece of combined Imperial Japanese and WW2 'Chindit', history, perfect to remount in a bespoke, handmade shira saya, or, traditionally as required. We do still have its near complete shingunto leather bound scabbard

Th 4th/9th Ghurkha Rifles were part of 16th Brigade in 1944. On 5 February 1944, Fergusson's 16th Brigade left Ledo for Burma. They avoided Japanese forces by traversing exceptionally difficult terrain. The rest of the Brigades were brought in by air to create fortified bases with airstrips.

600 sorties by Dakota transport aircraft transferred 9,000 men to the landing zones. Chowringhee was abandoned once the fly-in was completed, but Broadway was held with a garrison which included field artillery, anti-aircraft guns and even a detachment of six Mk.VIII Spitfires of No.81 Squadron RAF from 12 March to 17 March. On 17 March they were attacked during take-off by Japanese Ki-43 'Oscars'. S/L William 'Babe' Whitamore and F/O Alan M Peart managed to get airborne, with both shooting down one 'Oscar' each. Whitamore was shot down and killed but Peart survived for over half an hour, holding off over 20 enemy fighters. The remaining Spitfires were destroyed on the ground for the loss of another pilot, F/Lt Coulter. Peart flew back to Kangla the same day in his damaged Spitfire (FL-E JF818) and reported the action.28 The detachment was duly ended by AFC Stanley Vincent, the CO of No. 221 Group.27

Fergusson's brigade set up another base named Aberdeen north of Indaw, into which 14th Brigade was flown. Calvert's brigade established yet another, named White City at Mawlu, astride the main railway and road leading to the Japanese northern front. 111 Brigade set up ambushes and roadblocks south of Indaw (although part of the brigade which landed at Chowringhee was delayed in crossing the Irrawaddy River), before moving west to Pinlebu.

Ferocious jungle fighting ensued around Broadway and White City {all the Chindit bases had British city region names}. At times, British and Japanese troops were in close combat, bayonets and kukris against katanas. On 27 March, after days of aircraft attack, the Japanese attacked Broadway for several nights before the attack was repulsed with flown-in artillery and the aid of locally recruited Kachin irregulars.

The deprivations of the Burma campaign were horrifying for all sides. This is just one account in Burma. Several British soldiers said that the crocodiles preyed on the Japanese soldiers in the swamp. The most prominent firsthand retelling of what happened comes from naturalist Bruce Stanley Wright, who participated in the Battle of Ramree Island and gave this written account:

“That night of Feb. 19, 1945 was the most horrible that any member of the M.L. motor launch crews ever experienced. The crocodiles, alerted by the din of warfare and smell of blood, gathered among the mangroves, lying with their eyes above the water, watchfully alert for their next meal. With the ebb of the tide, the crocodiles moved in on the dead, wounded, and uninjured men who had become mired in the mud…

The scattered rifle shots in the pitch black swamp punctured by the screams of the wounded men crushed in the jaws of huge reptiles, and the blurred worrying sound of spinning crocodiles made a cacophony of hell that has rarely been duplicated on Earth. At dawn, the vultures arrived to clean up what the crocodiles had left.” — Bruce Stanley Wright

The giant lizards had a feast of their lives as nearly 1,000 terrified soldiers dripped blood and sweat into the crowded confines of the Ramree mangrove swamp.

Around 500 Japanese soldiers are believed to have fled the mangrove swamps, with 20 of them being recaptured by British forces who had set up a perimeter around the dense jungle. Around 500 of the fleeing men, however, never made it out of the swamp.

Survivors are said to have heard harrowing stories of hundreds of crocodiles assaulting the soldiers in a mass assault, as well as appalling tales of crocodiles attacking the soldiers individually.

Photo 6 in the gallery shows an example of one of our museum grade handmade & bespoke sword storage and display mounts, a shira saya. Every blade in traditional times, including those now in museums, would have such a set of mounts. This is what we could make for the blade if required, cost around £350.

One side of the blade three inches from the tip has a small area of tiny pin prick marks .


Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of trading  read more

Code: 25390

A Simply Beautiful Ancient Koto Katana, Sengoku Era, Circa 1530, Signed Fuchi with Artisans Kakihan of a Cursive Monogram and Signed Tsuba, And the Matsudaira Tokugawa Clan Mon Gold Habaki

Beautiful Koto blade with wonderful quality original Edo fittings of a signed fushi hilt mount of shakudo and pure gold, with a takebori samurai daimyo lord, in court dress, wearing his tachi.

Very good tsuba in iron, also signed. Menuki of cranes underneath the silk ito. Very beautiful blade with typical Koto period narrow straight hamon of fine simplicity. Engraved gilt habaki blade collar with Tokugawa clan mon of Aoi hollyhock leaves. Original utushi lacquer saya with small wear areas.

Before the Edo period, there were 19 major branches of the Matsudaira clan: Takenoya (竹谷), Katanohara (形原),4 Ōgusa (大草), Nagasawa (長沢),5 Nōmi (能見),6 Goi (五井), Fukōzu (深溝), Ogyū (大給),7 Takiwaki (滝脇),8 Fukama (福釜), Sakurai (桜井), Tōjō (東条), Fujii (藤井),9 Mitsugi (三木), Iwatsu (岩津), Nishi-Fukama (西福釜), Yata (矢田), Udono (鵜殿), and Kaga (加賀). Each of these branches (with the exception of the Kaga-Matsudaira, which relocated to Kaga Province) took its name from the area in Mikawa where it resided. Also, many of the branches often fought with each other.

Matsudaira of Okazaki
It was the main Matsudaira line residing in Okazaki Castle which rose the highest during the Sengoku period. During the headship of Matsudaira Hirotada, it was threatened by the Oda and Imagawa clans, and for a time was forcibly brought into Imagawa service. After the death of Imagawa Yoshimoto and the fall from power of the Imagawa clan, Hirotada's son Matsudaira Motoyasu was successful in forming an alliance with Oda Nobunaga, the hegemon of Owari Province. Motoyasu is better known as Tokugawa Ieyasu, who became the first Tokugawa shōgun in 1603.
The Sengoku Period (Sengoku Jidai, 1467-1568 CE), also known as the Warring States Period, was a turbulent and violent period of Japanese history when rival warlords or daimyo fought bitterly for control of Japan. The period falls within the Muromachi period (Muromachi Jidai, 1333-1573 CE) of Japanese medieval history when the Ashikaga shogun capital was located in the Muromachi area of Heiankyo (Kyoto). The beginning of the Sengoku period witnessed the Onin War (1467-1477 CE) which destroyed Heiankyo. The fighting that followed over the next century would eventually reduce the warlords to only a few hundred in number as the country was effectively carved up into princedoms. Eventually, one warlord rose above all his rivals: Oda Nobunaga, who set Japan on the road to unification from 1568 CE.

To many of us in the West, the movie image of the samurai in his fantastic armour, galloping into battle on his horse, his colourful personal flag, or sashimono, whipping in the wind on his back, has become the very symbol of Japan, the Empire of the Rising Sun. And, truly, to the samurai of real life, nothing embodied his warrior's code of Bushido more than his sword, considered inseparable from his soul.

Indeed, a sword was considered such a crucial part of a samurai's life that when a young samurai was about to be born, a sword was brought into the bedchamber during the delivery. When the time came for an old samurai to die and cross over into the White Jade Pavilion of the Afterlife his honoured sword was placed by his side. Even after death, a daimyo, or nobleman, believed he could count on his samurai who had followed him into the next world to use their keen blades to guard him against any demons, just as they had wielded their trusty weapons to defend him against flesh-and-blood enemies in this life. Shakudo is a billon of gold and copper (typically 4-10% gold, 96-90% copper) which can be treated to form an indigo/black patina resembling lacquer. Unpatinated shakudo Visually resembles bronze; the dark colour is induced by applying and heating rokusho, a special patination formula.

Shakudo Was historically used in Japan to construct or decorate katana fittings such as tsuba, menuki, and kozuka; as well as other small ornaments. When it was introduced to the West in the mid-19th century, it was thought to be previously unknown outside Asia, but recent studies have suggested close similarities to certain decorative alloys used in ancient Egypt, Greece, and Rome  read more

Code: 22207

A Very Attractive & Good Edo Period Antique Nanban Tsuba in Tetsu and Applied Gold

The style of decoration that involves a mass of tendrils occupied by dragons, with elongated oval seppa dai decorated with waves or bars and the like. Unusually the pierced design travels around the edge as well, a very nice sign of extra fine quality workmanship, and beautiful undercutting.

Nanban often regarded as meaning Southern Barbarian, are very much of the Chinese influence. The Chinese influence on this group of tsuba was of more import than the Western one, however, and resulted not merely in the utilisation of fresh images by the existing schools, but also in the introduction of a
completely fresh style of metalworking.
The term 'namban' was also used by the Japanese to describe an iron of foreign origin.
Neither can the Namban group be considered to represent 'native Japanese art'.
The required presence in the group, by definition, of 'foreign influence', together with the possibility of their being 'foreign made', was probably responsible for their great popularity at the time.

Tsuba are usually finely decorated, and are highly desirable collectors' items in their own right. Tsuba were made by whole dynasties of craftsmen whose only craft was making tsuba. They were usually lavishly decorated. In addition to being collectors items, they were often used as heirlooms, passed from one generation to the next. Japanese families with samurai roots sometimes have their family crest (mon) crafted onto a tsuba. Tsuba can be found in a variety of metals and alloys, including iron, steel, brass, copper and shakudo. In a duel, two participants may lock their katana together at the point of the tsuba and push, trying to gain a better position from which to strike the other down.  read more

Code: 24581