Japanese

A Superb Antique, Shinto Era, Unokubi (鵜首) Zukuri Blade Tantō, Late 16th To Early 17th Century, from the Battle of Sekigahara, Shinjitai: 関ヶ原の戦い; Kyūjitai: 關ヶ原の戰い With, Signed Kaboku, 'Nakago Form' Kozuka Side Knife With Imperial Chrysanthemum Mon

The kozuka {side knife} is signed, Koboku, who was a master swordsmith and surgeon to the lord of Mito. He was a famous swordsmith of legend mysteriously assassinated in 1703 during his retirement, yet not before he killed his unknown assassin using his dismembered arm.

A really nice and rare form of samurai tanto fitted with all its original Edo period koshirae Including a superb stunning urushi lacquer 'pine needle' decor saya with buffalo horn fittings, {kurigata, sayajiri}. Iron tetsu tsuba, signed, and decorated with a dragon in the foreground with mountains under clouds at the rear. Patinated copper fuchi of flowers, and a pair of iron rectagular menuki inlaid with flowers, underneath the rich brown coloured silk tsukaito {binding}. The silver inlay in the menuki is now blacked with age and very difficult to see. Made from around the era of the Battle of Sekigahara, Shinjitai: 関ヶ原の戦い; Kyūjitai: 關ヶ原の戰い

Unokubi (鵜首): Is an uncommon tantō blade style akin to the kanmuri-otoshi, with a back that grows abruptly thinner around the middle of the blade; however, the unokubi zukuri regains its thickness just before the point. There is normally a short, wide groove {hi} extending to the midway point on the blade, this is a most unusual form of unokubi zukuri blade tanto without a hi. It has a beautiful habaki, set in its original Edo period pine needle uriushi lacquered saya.The blade is absolutely beautiful.

A Very Nice Edo Period Shinto Era 'Nakago Form' Kodzuka Iron body inlaid with copper , with the signature kanji of Kaboku, and the Imperial chrysanthemum mon. Kodzuka have been collectable items for many centuries, simply as works of art, even though they were functional knife handles, for the utility blades that fitted into wakizashi, tanto and katana saya. They can vary in quality, and this is a most fine example, inlaid with pure copper. What is particularly scarce is that it is shaped like the tang of the sword, complete with simulated mekugi ana, and signed in much the same way. This type is rare and very collectable. a long thin blade that slotted into it's opening, and the blade was often considered to be almost of a disposable nature, with the handle itself being the prized part.

The Battle of Sekigahara (Shinjitai: 関ヶ原の戦い; Kyūjitai: 關ヶ原の戰い,Sekigahara no Tatakai) was a decisive battle on October 21, 1600 (Keichō 5, 15th day of the 9th month) in what is now Gifu Prefecture, Japan, at the end of the Sengoku period. This battle was fought by the forces of Tokugawa Ieyasu against a coalition of Toyotomi loyalist clans under Ishida Mitsunari, several of which defected before or during the battle, leading to a Tokugawa victory. The Battle of Sekigahara was the largest battle of Japanese feudal history and is often regarded as the most important. Mitsunari's defeat led to the establishment of the Tokugawa shogunate.

Tokugawa Ieyasu took three more years to consolidate his position of power over the Toyotomi clan and the various daimyō, but the Battle of Sekigahara is widely considered to be the unofficial beginning of the Tokugawa shogunate, which ruled Japan for another two and a half centuries

A tanto would most often be worn by Samurai, and it was very uncommon to come across a non samurai with a tanto. It was not only men who carried these daggers, women would on occasions carry a small tanto called a kaiken in their obi which would be used for self-defence. In feudal Japan a tanto would occasionally be worn by Samurai in place of the wakizashi in a combination called the daisho, which roughly translates as big-little, in reference to the big Samurai Sword (Katana) and the small dagger (tanto). Before the rise of the katana it was more common for a Samurai to carry a tachi and tanto combination as opposed to a katana and wakizashi.
The lacquer saya has 'pine needle' decor, a highly complex design of pine needles laid upon black lacquer, in a seemingly random pattern, but in reality each pine needle was strategically placed upon them, one at a time, to give the impression they fell naturally upon the ground, from above, from a pine tree. The surface was then lacquered in clear transparent urushi lacquer to create a uniform smooth surface. in the Edo period it would take anything around a year or more to create a samurai sword saya, as the lacquer coating would be anything up to 12 coats deep, and each would take a month to dry as they were made using on natural materials, not modern quick drying synthetic cellulose lacquers as used today.

Japanese lacquer, or urushi, is a transformative and highly prized material that has been refined for well over 7000 years. The use of natural lacquer, known as urushi, has a 9,000-year history in Japan. Lacquered artifacts dating back to the prehistoric Jomon period (10,000–300 BCE) have been found at various archeological sites throughout Japan.
Cherished for its infinite versatility, urushi is a distinctive art form that has spread across all facets of Japanese culture from the tea ceremony to the saya scabbards of samurai swords
Japanese artists created their own style and perfected the art of decorated lacquerware during the 8th century. Japanese lacquer skills reached its peak as early as the twelfth century, at the end of the Heian period (794-1185). This skill was passed on from father to son and from master to apprentice.

Some provinces of Japan were famous for their contribution to this art: the province of Edo (later Tokyo), for example, produced the most beautiful lacquered pieces from the 17th to the 18th centuries. Lords and shoguns privately employed lacquerers to produce ceremonial and decorative objects for their homes and palaces.
The varnish used in Japanese lacquer is made from the sap of the urushi tree, also known as the lacquer tree or the Japanese varnish tree (Rhus vernacifera), which mainly grows in Japan and China, as well as Southeast Asia. Japanese lacquer, 漆 urushi, is made from the sap of the lacquer tree. The tree must be tapped carefully, as in its raw form the liquid is poisonous to the touch, and even breathing in the fumes can be dangerous. But people in Japan have been working with this material for many millennia, so there has been time to refine the technique!

The kozuka is signed Koboku, he was a master swordsmith and surgeon to his lord of Mito, and an extraordinarily eccentric character. He studied medicine under Tsunoda Kyuho, and he seems to have started forging swords at an early age. According to legend because he had taken up the study of western medicine and he was not satisfied with the scalpels that were available, so endeavoured to make his own. He left the employ of the Mito family in January of 1699, Genroku 12. Some say because he did not get along with his immediate superior the Karo, Nakayama Bizen no Kami, others that his peculiar behavior and egotistical manner was offending too many people and this reached the ears of the lord. House records from 1698, record that his health was failing and it was decided that he be “retired” to Mito. Perhaps he did not wish to leave Edo and be confined to Mito. Whatever the reason the house record notes that he officially asked to resign and left to devote himself to his religious studies on that date.
Five years later found him in the far north living in Oshu Nihonmatsu where one night he stood naked in his garden where he was confronted by an assassin. To this day no one knows who the man was nor why he might have been sent to kill Kaboku but his intent was clear enough. Without hesitation Kaboku, who held a mokuroku in Shibukawa-ryu Jujutsu, charged as his attacker charged him. He grabbed his left wrist with his right hand and used his own left arm to block the cut that was descending toward his head. Still clutching his severed left hand in his right he closed with his attacker and thrust the jagged bone into the mans mouth, here he fell upon him and smothered him with the bloody relic.
Kaboku then went back into his home, perhaps something the assassin had said struck him, perhaps he understood from his own wounds that he would not survive, it is not clear why but using only the right hand he drew out a tanto and took his own life. A strange end for one of the sword worlds strangest characters.

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of our family’s trading, as Britain’s oldest established, and favourite, armoury and gallery  read more

Code: 25707

A Beautiful, Signed Samurai Long 17th Century Katana With Very Fine Edo Period Mounts Including Fabulous Quality Hand Chisselled Silver Fuchi Kashira of Takebori Turbulent Seas and Sea Shells. Signed Hisamichi

The sword has just returned from our Japanese, trained polisher, for a final hand conservation and it look simply fabulous.

Its fabulous munuki are bound underneath the micro woven plaited tsuka-ito hilt binding, depict takebori gold and shakudo Mount Fuji, and a man running in the waves that are before Mount Fuji. The saya is black urushi lacquer with a carved buffalo horn kurigata and brown sageo wrap. The blade shows a beautiful notare based on suguha hamon, with fine hada. The nakago is signed and bears the signature, Omi no Kami Hisamichi, but not, or very unlikey to be one of the four Mashina school masters, also named Hisamichi.

Very fine signed iron plate hira-kaku-gata tsuba, but when mounted, the tsuba seppa-dai is covered by seppa (metal spacers) and the signature (mei) is not visible as usual. With a mimi {a prominant rim} and a kozuka hitsu-ana, and kogai hitsu ana, and very scarcely seen, twin holes near the rim at the bottom of the tsuba called ude-nuki ana. These represent the sun and moon and were likely used for threading a leather wrist thong to prevent dropping the sword in battle on horseback, and to tie the tsuka to the saya.

The name katana derives from two old Japanese written characters or symbols: kata, meaning side, and na, or edge. Thus a katana is a single-edged sword that has had few rivals in the annals of war, either in the East or the West. Because the sword was the main battle weapon of Japan's knightly man-at-arms (although spears and bows were also carried), an entire martial art grew up around learning how to use it. This was kenjutsu, the art of sword fighting, or kendo in its modern, non-warlike incarnation. The importance of studying kenjutsu and the other martial arts such as kyujutsu, the art of the bow, was so critical to the samurai a very real matter of life or death that Miyamoto Musashi, most renowned of all swordsmen, warned in his classic The Book of Five Rings: The science of martial arts for warriors requires construction of various weapons and understanding the properties of the weapons. A member of a warrior family who does not learn to use weapons and understand the specific advantages of each weapon would seem to be somewhat uncultivated. European knights and Japanese samurai have some interesting similarities. Both groups rode horses and wore armour. Both came from a wealthy upper class. And both were trained to follow strict codes of moral behaviour. In Europe, these ideals were called chivalry; the samurai code was called Bushido, "the way of the warrior." The rules of chivalry and Bushido both emphasize honour, self-control, loyalty, bravery, and military training.

Samurai have been describes as "the most strictly trained human instruments of war to have existed." They were expected to be proficient in the martial arts of aikido and kendo as well as swordsmanship and archery---the traditional methods of samurai warfare---which were viewed not so much as skills but as art forms that flowed from natural forces that harmonized with nature.
Some samurai, it has been claimed, didn't become a full-fledged samurai until he wandered around the countryside as begging pilgrim for a couple of years to learn humility. When this was completed they achieved samurai status and receives a salary from his daimyo paid from taxes (usually rice) raised from the local populace.

Blade 28.3 inches long, tsuba to tip.  read more

Code: 25301

A Most Attractive 500 Plus Year Old Samurai Battle Katana With All Original Edo Mounts,

Shibui mounted in all its original Edo period mounts and saya. Higo iron fushigashira mounts, decorated with takebori gold aoi leaves. Tetsu round tsuba with pierced kozuka and [gilt copper filled] kogai hitsu-ana. The original Edo saya lacquer is simply beautiful, in two shades of black with an intricate fine rainfall pattern within the design. The menuki under the Edo silk binding, are patinated takebori flowers with pure gold highlights. The blade has a beautiful undulating hamon pattern of considerable depth.
Shibui is a term that effectively translates to ‘quiet’ , it is a reference to a sword that has a relatively subdued look as it concentrates on high quality yet subtle elegance, as it is a sword entirely concentrating on combat and less on flamboyant display. Of course all samurai swords were designed for combat, often despite being mounted as works of art, often with fantastic quality fittings worthy of Italian Renaissance jewels, such as the European equivalent work by the Italian master Cellini, but they would be for samurai eager to display their status in the elite hierarchy of the samurai class, such as daimyo. The swords mounted shibui were for the samurai of far more serious nature, dedicated to their more basic standards of bushido, the art of the ultimate warrior, with little or no interest in displays of rank. A samurai of the highest skill but preferring the anonymity of almost being invisible to unwanted attention.

Samurai endured for almost 700 years, from 1185 to 1867. Samurai families were considered the elite. They made up only about six percent of the population and included daimyo and the loyal soldiers who fought under them. Samurai means one who serves."

Samurai were expected to be both fierce warriors and lovers of art, a dichotomy summed up by the Japanese concepts of bu [to stop the spear] exanding into bushido (the way of life of the warrior) and bun (the artistic, intellectual and spiritual side of the samurai). Originally conceived as away of dignifying raw military power, the two concepts were synthesised in feudal Japan and later became a key feature of Japanese culture and morality. The quintessential samurai was Miyamoto Musashi, a legendary early Edo-period swordsman who reportedly killed 60 men before his 30th birthday and was also a painting master. Members of a hierarchal class or caste, samurai were the sons of samurai and they were taught from an early age to unquestionably obey their mother, father and daimyo. When they grew older they may be trained by Zen Buddhist masters in meditation and the Zen concepts of impermanence and harmony with nature. The were also taught about painting, calligraphy, nature poetry, mythological literature, flower arranging, and the tea ceremony. 40 inches long overall. 28.5 inch long blade, from tsuba to tip., The blade is in super condition for its age, with just a few wear marks, and pit marks on the mune back edge near the boshi. The saya lacquer has some natural age craking at the base  read more

Code: 24217

A Stunning True Art Sword. A Spectacular & Immensely. Beautiful Museum Grade Cloisonne Enamel Samurai's Suzaku Phoenix Tachi With A Signed Shinto Blade By Bizen Kuniyoshi. Bearing the Paulownia Mon of the Imperial Court

A true and iconic example of a stunning samurai art sword. A magnificent collision of beauty and utility. It does not fail to attract admiration and awe from all that see it, even those that have little or no interest at all in original fine antique weaponry, would agree that this is simply a remarkable example of the finest and intricate craftsmanship to be seen in the world. Enamel work comparable to such as a piece of sublime object d’art by the genius Romanov Family Imperial Court jeweller Carl Faberge himself. This is only the second such very rare cloissonne enamel 'Suzaku Phoenix' tachi we have seen and had the privilege to offer in around five years. Interestingly that one was used by a Daimyo of the court of the Shogun Tokugawa, and bore his aoi mon.

Such wondrous pieces, in near perfect condition, are incredibly rare, however, being one of the world's leading Japanese art sword dealers, we do manage to find such glorious swords on occasion. For us though, the exceptional is incredibly important, so we actively seek not the 'run of the mill', which certainly takes considerably more time and effort, but we firmly believe {and so do thousands of our regulars}, it to be well worth it.

Suzaku is one of the four, Japanese, 'Great Celestial Beasts'. Suzaku translates to "Vermillion Chinese Phoenix". Cloisonne enamel mounted ancient bladed swords were often fabulous cultural presentation pieces, offered to great samurai and nobles as a symbol of their status and importance within the Japanese samurai nobility class hierarchy. This sword bears the imperial court paulownia crest upon the tachi's saya hangers, that was granted to individuals and families by the imperial court as a mark of honour and distinction. It symbolizes high status, nobility, and honour. The fabulous Japanese cloisonne koshirae fittings and mounts may well have been designed by Namikawa Yasuyuki, who was 'Teishitsu Gigei’, an Imperial Craftsman to the court of the Emperor Meiji. He decorated his later pieces with areas of semi-transparent mirror black enamel ground, such as this fabulous piece displays, that became a hallmark of most of Yasuyuki’s finest later work. Overall decorated with the incredible and fantastically detailed, magnificent, mythological phoenix.

Although Chinese cloisonné enamels had long been highly valued it was not until the late sixteenth century that cloisonné enamels became more widely used in Japan.There had long been a demand among the samurai for fine decoration of sword fittings and cloisonné enamels were used on tsuba (sword guards). The finest of these were made by the Hirata School, founded by Hirata Dōnin (died 1646) which was active well into the nineteenth century. A former samurai and one of the greatest artisans of the art was the cloisonné artist Namikawa Yasuyuki. Yasuyuki began his career around 1868 and worked with the Kyoto Cloisonné Company from 1871 to 1874.

He established his own studio and exhibited his work at national and international expositions. The most significant result of the collaboration of Wagener and Yasuyuki was the creation of the semi-transparent mirror black enamel that became the hallmark of most of Yasuyuki’s subsequent work.

Yasuyuki’s cloisonné enamels are characterised by the skilful use of intricate wirework and superb attention to detail and the designs on his earlier pieces are relatively traditional, consisting mainly of stylised botanical and formal geometric motifs. Much of his later work tends to be more pictorial with scenes from nature and views of landmarks in and around Kyoto.

Yasuyuki continued to improve his technical and artistic skills and in 1896 he was appointed Teishitsu Gigei’ in (Imperial Craftsman) to the court of the Emperor Meiji.The four celestial beasts, Seiryu the dragon , Suzaku pheonix, Byakko white tiger, and Genbu tortoise were probably introduced to Japan from China sometime in the 7th century AD, for their images are found on the tomb walls at Takamatsuzuka in Nara, which was built sometime in the Asuka period (600 - 710 AD). They are also found on the base of the Yakushi Triad at Yakushi-ji Temple , also in Nara. In Japan, the term “Suzaku” is translated as “Red Bird” or “Vermillion Chinese Phoenix.” In both Japan and China, the symbolism of the red bird seems nearly identical to or merged with that of the mythological Phoenix. One must consider the Suzaku and the Phoenix to be the same magical creature, although one cannot be certain if this is entirely true. Scholar Derek Walters says the Phoenix was supplanted or replaced by the Red Bird, for the Red Bird more accurately reflected the astronomical iconography associated with the southern lunar mansions.

It corresponds to summer, red, fire, and knowledge; it makes small seeds grow into giant trees. Often paired with the dragon, for the two represent both conflict and wedded bliss; dragon (emperor) and phoenix (empress). Portrayed with radiant feathers, and an enchanting song; and it only appears in times of good fortune. Within the ancient Imperial Palace in Japan, there was a gate known as Suzakumon (Red Bird Gate) Pairs of vases from these Meiji period Japanese cloisonne enamel workshops can now command prices into six figures. All of the fittings are in superb condition, damage free, the blade is in beautiful polish for its age age.Overall 27.5 inches long, blade 18.75 inches long

It is important to bear in mind, that due to the revered status that Japanese swords achieve for most of their working lives in Japan, that the condition they survive in can be simply remarkable. The size of this tachi is around the size, overall, of a chisa katana, or o wakazashi.

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of our family’s trading, as Britain’s oldest established, and favourite, armoury and gallery  read more

Code: 23683

Stunning,1600's 'Senshu Banzai' Antique Edo Samurai Katana With Signed Blade, Kashu ju Darani Tachibana Katsukuni Saku, Katsukuni of the Tachibana Clan, the Darani School of Smiths, Made This {Sword} in Kashu Province, Incredible Hamon of Sanbon-Sugi

Beautifully mounted in original Edo mounts of iron fuchi kashira of silver birds in reeds, a pair of takebori crab menuki, with a fine iron tsuba decorated with takebori prunus blossom in silver, upon their branches. Finest blue tsukaito binding, and a beautiful black lacquer saya carved buffalo horn kurigata and dark brown sageo.
Signed blade,
加州住陀羅尼橘勝國作
Kashu ju Darani tachibana Katsukuni saku.
The Darani school, was geographically located in the Kaga domain, and its aim was following the Mino forging style. The sword's smith, likely the third generation, of the 1600’s, was a member, and made for, the Tachibana clan of Kashu {Kaga} province.

Engraved upon the ura with mei Senshu Banzai, which means ‘celebrate long life’, it may be for the samurai for whom it was made, or possibly to whom it was presented. A most unusual engraved Mei blessing to see chisseled upon a blade nakago

The Tachibana clan
Home province Chikuzen
Parent house Ōtomo clan
Founder Tachibana Sadatoshi (Ōtomo Sadatoshi)
Founding year 14th century
The Tachibana clan (立花氏) was a Japanese clan of daimyō (feudal lords) during Japan's Sengoku and Edo periods. Originally based in Tachibana castle in Kyūshū, the family's holdings were moved to the Yanagawa Domain in the far north-east of Honshū in the Edo period.

Darani Katsukuni swords are rated on the Wazamono list in the Kokon Kajibiko (古今鍛冶備考) of 1830 and later additions, as
Yoki Wazamono (良業物), {Ryo Wazamono } "Very good." Swords that cut through the torso 5-7 out of 10 times.
Edo period 1597 to 1863
The head of Darani school - Katsukuni 勝国 followed Mino technique and made to emulate Sanbon-sugi hamon {three cedar pattern} of Kanemoto

Wazamono is a classification of Japanese swords and swordsmiths used in Japan to identify historic blades of exceptional quality. According to the first edition of Kaiho Kenjaku (懐宝剣尺) published in 1797, There are 163 Wazamono swords in total, grouped into four categories based on their quality. This rating is based on a book compiled by Yamada Asaemon V (山田浅右衛門吉睦), an official sword cutting ability examiner and executioner of the Tokugawa shogunate, and is an authoritative index of cutting ability of Japanese swords. The list of ratings concerning swordsmithing differs between Kaiho Kenjaku (懐宝剣尺) published in 1797 and the reprinted edition published in 1805, and the major revised edition of Kokon Kajibiko (古今鍛冶備考) published in 1830. Adding to the number of sword smiths in each edition: Saijo Ō Wazamono 15, Ō Wazamono 21, Yoki Wazamono 58, Wazamono 93, lower 3 grade mixed 65. In the original list of 1797 Twelve swords are classified as Saijō Ō Wazamono (Supreme Grade), twenty-one swords are classified as Ō Wazamono (Excellent), fifty swords are classified as Yoki (Ryō) Wazamono (Very Good), and eighty swords are classified as Wazamono (Good).

There was a most famous sword of the Tachibana it was named Raikiri: The Lightning Cutter, or Thunder Cutter.

Raikiri, also known as the Lightning Cutter, holds a place of honour within the annals of Japanese sword lore. Its story intertwines with the remarkable warrior Bekki Dōsetsu, the first head of the Tachibana family.
Originally, Raikiri began its existence as a long tachi sword named “Chidori.”
One fateful day, as Dōsetsu rested beneath a grand tree, a thunderbolt struck nearby. Swift as lightning, he drew his sword, Chidori, and slashed at the electrifying force.
The blade’s swift and decisive cut earned it a new name: Raikiri, signifying the lightning’s cleaving power.
Dōsetsu, father of the renowned Tachibana Ginchiyo, wielded Raikiri with unmatched skill. His valour and connection to the supernatural elevated the sword’s status.
Raikiri became a symbol of courage, a blade that could slice through not only flesh but also the very elements.

The katana was such a crucial part of a samurai's life that when a young warrior was on the verge of entering this world, the sword he would use as a protector was brought into the delivery room as if to greet the young one. And, when a weathered, old veteran warrior was on his deathbed, ready to cross over into the White Jade Pavilion of the afterlife, his katana was placed at his side, as if to protect him one last time. Samurai endured for almost 700 years, from 1185 to 1867. Samurai families were considered the elite. They made up only about six percent of the population and included daimyo and the loyal soldiers who fought under them. Samurai means “one who serves."

Samurai were expected to be both fierce warriors and lovers of art, a dichotomy summed up by the Japanese concepts of bu to stop the spear exanding into bushido (the way of life of the warrior) and bun (the artistic, intellectual and spiritual side of the samurai). Originally conceived as away of dignifying raw military power, the two concepts were synthesized in feudal Japan and later became a key feature of Japanese culture and morality.The quintessential samurai was Miyamoto Musashi, a legendary early Edo-period swordsman who reportedly killed 60 men before his 30th birthday and was also a painting master. Members of a hierarchal class or caste, samurai were the sons of samurai and they were taught from an early age to unquestionably obey their mother, father and daimyo. When they grew older they were trained by Zen Buddhist masters in meditation and the Zen concepts of impermanence and harmony with nature. The were also taught about painting, calligraphy, nature poetry, mythological literature, flower arranging, and the tea ceremony.

As part of their military training, it was said, that samurai were taught to sleep with their right arm underneath them so if they were attacked in the middle of the night and their the left arm was cut off the could still fight with their right arm. Samurai that tossed and turned at night were cured of the habit by having two knives placed on either side of their pillow. It seems somewhat extreme, but not entirely impossible.

Samurai have been describes as "the most strictly trained human instruments of war to have existed." They were expected to be proficient in the martial arts of aikido and kendo as well as swordsmanship and archery---the traditional methods of samurai warfare---which were viewed not so much as skills but as art forms that flowed from natural forces that harmonized with nature.
An individual didn't become a full-fledged samurai until he wandered around the countryside as begging pilgrim for a couple of years to learn humility. When this was completed they achieved samurai status and receives a salary from his daimyo paid from taxes (usually rice) raised from the local populace. Swords in Japan have long been symbols of power and honour and seen as works of art. Often times swordsmiths were more famous than the people who used them.

Antique Japanese woodblock prints in the gallery {not included} of Tachibana clan armour and Tachibana Masashige  read more

Code: 25268

An Edo Period, 1603 -1867 Tanto Tsuba, Tetsu With Silver Inlaid Rim

A charming tsuba with traces of silver inlays around the entire rim. Probably made around 1680.
Tsuba were made by whole dynasties of craftsmen whose only craft was making tsuba. They were usually lavishly decorated. In addition to being collectors items, they were often used as heirlooms, passed from one generation to the next. Japanese families with samurai roots sometimes have their family crest (mon) crafted onto a tsuba. Tsuba can be found in a variety of metals and alloys, including iron, steel, brass, copper and shakudo. In a duel, two participants may lock their katana together at the point of the tsuba and push, trying to gain a better position from which to strike the other down. This is known as tsubazeriai pushing tsuba against each other.

A tanto would most often be worn by Samurai, and it was very uncommon to come across a non samurai with a tanto. It was not only men who carried these daggers, women would on occasions carry a small tanto called a kaiken in their obi which would be used for self-defence. In feudal Japan a tanto would occasionally be worn by Samurai in place of the wakizashi in a combination called the daisho, which roughly translates as big-little, in reference to the big Samurai Sword (Katana) and the small dagger (tanto). Before the rise of the katana it was more common for a Samurai to carry a tachi and tanto combination as opposed to a katana and wakizashi.
46mm

 read more

Code: 24234

A Simply Magnificent 17th Century Samurai Katana with Signed Soten Gold and Shakudo Mounts. A Spectacular Museum Grade Katana

This is a most stunning high ranking samurai's sword. Made and used at the beginning of the great Japanese Edo period. The blade has a wondrous hamon, shown in all it's beauty. All of the fittings are very fine and the overall effect is simply wonderful. A singularly fine museum quality quality katana, with a full suite of, original, Edo period, signed Soten, gold and patinated copper fittings. This is truly a sword of great beauty, worthy of any top ranked collection of the most beautiful swords of the Japanese samurai.
The saya is original Edo period in black urushi in a two section design, with a partially deeply ribbed lacquer top section.

A revolution took place in the centuries from the time of the Kamakura shogunate, which coexisted with the Tenno's court, to the Tokugawa, when the bushi became the unchallenged rulers in what historian Edwin O. Reischauer called a "centralized feudal" form of government. Instrumental in the rise of the new bakufu was Tokugawa Ieyasu, the main beneficiary of the achievements of Oda Nobunaga and Toyotomi Hideyoshi. Already powerful, Ieyasu profited by his transfer to the rich Kanto area. He maintained 2.5 million koku of land, new headquarters at Edo, a strategically situated castle town (the future Tokyo), and also had an additional two million koku of land and thirty-eight vassals under his control. After Hideyoshi's death, Ieyasu moved quickly to seize control from the Toyotomi family.

Ieyasu's victory over the western daimyo at the Battle of Sekigahara (October 21, 1600, or in the Japanese calendar on the 15th day of the ninth month of the fifth year of the Keichi era) gave him virtual control of all Japan. He rapidly abolished numerous enemy daimyo houses, reduced others, such as that of the Toyotomi, and redistributed the spoils of war to his family and allies. Ieyasu still failed to achieve complete control of the western daimyo, but his assumption of the title of shogun helped consolidate the alliance system. After further strengthening his power base, Ieyasu installed his son Hidetada (1579?1632) as shogun and himself as retired shogun in 1605. The Toyotomi were still a significant threat, and Ieyasu devoted the next decade to their eradication. In 1615, the Tokugawa army destroyed the Toyotomi stronghold at Osaka.

The Tokugawa (or Edo) period brought 250 years of stability to Japan. The political system evolved into what historians call bakuhan, a combination of the terms bakufu and han (domains) to describe the government and society of the period. In the bakuhan, the shogun had national authority and the daimyo had regional authority. This represented a new unity in the feudal structure, which featured an increasingly large bureaucracy to administer the mixture of centralized and decentralized authorities. The Tokugawa became more powerful during their first century of rule: land redistribution gave them nearly seven million koku, control of the most important cities, and a land assessment system reaping great revenues. As Japan entered the more peaceful Edo Period (1603-1868), tsuba and sword fittings became increasingly elaborate and decorative in design and function, and their manufacture became highly specialised and technically advanced. Different schools of makers developed their own styles, often influenced by the culture and environment of the region, and the role of the tsuba and mounts extended to become an elaborate piece of art. Subjects for decoration included Japanese mythology, history and nature. Since the 16th century, it was customary for the guard and mounts to feature the signature of the maker. The katana's saya has a few small Edo period contact marks throughout. It could be re-lacqured to as new condition if it was required by its new owner or left original as is. Valued for their excellence in design and execution, sword fittings today exist as refined pieces of art, and although now only used for state occasions and consecrations, the Japanese sword and its fittings remain a symbol of authority and reminder of Japan's powerful, and at times tumultuous, samurai past.

There are many reasons why people enjoy collecting swords. Some people are drawn to the beauty and craftsmanship of swords, while others appreciate their historical and cultural significance. Swords can also be a symbol of power and strength, and some collectors find enjoyment in the challenge of acquiring rare or valuable swords.

One of the greatest joys of sword collecting is the opportunity to learn about the history and culture of different civilisations. Swords have been used by warriors for millennia, and each culture has developed its own unique sword designs and traditions. By studying swords, collectors can gain a deeper understanding of the people who made and used them.

Another joy of sword collecting is the sheer variety of swords that are available. There are swords in our gallery from all over the world and from every period of history. Collectors can choose to specialize in a particular type of sword, such as Japanese katanas or medieval longswords, or they can collect a variety of swords from different cultures and time periods. No matter what your reasons for collecting swords, it is a hobby that can provide many years of enjoyment. Swords are beautiful, fascinating, and historically significant objects

As once told to us by an esteemed regular visitor to us here in our gallery, and the same words that are repeated in his book;

“In these textures lies an extraordinary and unique feature of the sword - the steel itself possesses an intrinsic beauty. The Japanese sword has been appreciated as an art object since its perfection some time during the tenth century AD. Fine swords have been more highly prized than lands or riches, those of superior quality being handed down from generation to generation. In fact, many well-documented swords, whose blades are signed by their makers, survive from nearly a thousand years ago. Recognizable features of the blades of hundreds of schools of sword-making have been punctiliously recorded, and the study of the sword is a guide to the flow of Japanese history.”
Victor Harris
Curator, Assistant Keeper and then Keeper (1998-2003) of the Department of Japanese Antiquities at the British Museum. He studied from 1968-71 under Sato Kenzan, Tokyo National Museum and Society for the Preservation of Japanese Swords

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of trading


Blade 30.3 inches long tip to tsuba, sword length 40 inches out of saya. 41 inches long overall. saya has all its original Edo lacquer finish with just a few natural age surface blemishes as to be expected.  read more

Code: 22994

A Marvelous Museum Quality Samurai Tanto, 15th Century, Signed Sukesada, A Famous Line of Exemplary Master Swordsmiths That Continued From the 1400’s To The End of The Tokugawa Shogunate. This Wonderful Tanto is Around 600 Years Old

The great line of smiths that started in the 15th century when this sword was made, and continued until the end of the Tokugawa Shogunate in the 1860’s. {Tanto, despite being referred to as samurai daggers, are always traditionally regarded as ‘swords’, irrespective of length.}

This is truly a wondrous ancient armour piercing bladed samurai tanto from the mid 1400's, is signed Sukesada, and the beautiful hamon is very clear to see, and is an undulating gunome. Complete with all original Edo period fittings, tsukaito and saya.
The saya is of lobster scale ribbed roiro urushi lacquer, with matte lacquer at the bottom section of the saya.

Cherished for its infinite versatility, urushi is a distinctive art form that has spread across all facets of Japanese culture from the tea ceremony to the saya scabbards of samurai swords

Japanese artists created their own style and perfected the art of decorated lacquerware during the 8th century. Japanese lacquer skills reached its peak as early as the twelfth century, at the end of the Heian period (794-1185). This skill was passed on from father to son and from master to apprentice.

The varnish used in Japanese lacquer is made from the sap of the urushi tree, also known as the lacquer tree or the Japanese varnish tree (Rhus vernacifera), which mainly grows in Japan and China, as well as Southeast Asia. Japanese lacquer, 漆 urushi, is made from the sap of the lacquer tree. The tree must be tapped carefully, as in its raw form the liquid is poisonous to the touch, and even breathing in the fumes can be dangerous. But people in Japan have been working with this material for many millennia, so there has been time to refine the technique!

The fuchigashira mounts are fabulous quality, of multi coloured shakudo and silver decorated over a hand punched nanako ground with carved takebori inro, with pellets of inlaid coral representing the inro's himo mounted ojimi. An inrō (印籠, lit., "pillbox") is a traditional Japanese case for holding small objects, suspended from the samurai's obi worn around the waist when wearing kimono. They are often highly decorated, in a variety of materials and techniques, often using lacquer. The tsuba is a takebori carved with flower petals in incredible detail. The menuki are gold recumbant water buffalo. The tanto was designed primarily as a stabbing weapon, but the edge can be used for slashing as well. Tanto are generally forged in hira-zukuri style (without ridgeline), meaning that their sides have no ridge line and are nearly flat, unlike the shinogi-zukuri structure of a katana. Some tanto have particularly thick cross-sections for armour-piercing duty, and are called yoroi toshi. The tantos primary use was a type of stabbing weapon, however, the blade could also be used for slashing as well. Some tanto were forged with a particularly thick cross section which was thought to aid in piercing the armour of enemies, this type of dagger would be called a yoroi toshi.

A tanto would most often be worn by Samurai, and it was very uncommon to come across a non samurai with a tanto. It was not only men who carried these daggers, women would on occasions carry a small tanto called a kaiken in their obi which would be used for self-defence. In feudal Japan a tanto would occasionally be worn by Samurai in place of the wakizashi in a combination called the daisho, which roughly translates as big-little, in reference to the big Samurai Sword (Katana) and the small dagger (tanto). Before the rise of the katana it was more common for a Samurai to carry a tachi and tanto combination as opposed to a katana and wakizashi.

As once told to us by an esteemed regular visitor to us here in our gallery, and the same words that are repeated in his book;

“In these textures lies an extraordinary and unique feature of the sword - the steel itself possesses an intrinsic beauty. The Japanese sword has been appreciated as an art object since its perfection some time during the tenth century AD. Fine swords have been more highly prized than lands or riches, those of superior quality being handed down from generation to generation. In fact, many well-documented swords, whose blades are signed by their makers, survive from nearly a thousand years ago. Recognizable features of the blades of hundreds of schools of sword-making have been punctiliously recorded, and the study of the sword is a guide to the flow of Japanese history.”
Victor Harris
Curator, Assistant Keeper and then Keeper (1998-2003) of the Department of Japanese Antiquities at the British Museum. He studied from 1968-71 under Sato Kenzan, Tokyo National Museum and Society for the Preservation of Japanese Swords

Overall 13.5 inches long overall, 9.25 inch blade  read more

Code: 23245

Wonderful High Grade, Samurai Dagger From The Koto Era, Armour PiercingTanto By Kanesada. A Tanto of Likely A Highest Ranked Retainer of the Great Takeda Shingen 武田 信玄 & Bearing His Silver Mon {Crest}. Around 500 Years Old

Likely used by a high ranking samurai retainer in service of the great samurai commander of legend, Takeda Shingen, and bearing his clan mon menuki upon the tsuka {hilt} beneath the tsuka-ito {silk wrap}.

Takeda Shingen (武田 信玄, December 1, 1521 – May 13, 1573) was daimyo lord of Kai Province during the Sengoku period of Japan. Known as the "Tiger of Kai", he was one of the most powerful daimyo of the late Sengoku period, and credited with exceptional military prestige. Shingen was based in a poor area with little arable land and no access to the sea, but he became one of Japan's leading daimyo. His skills are highly esteemed and on par with Mōri Motonari.


The blade had a few small surface marks that we had removed by a Japanese trained artisan and it now looks incredible

Armour piercing Koto blade circa 1530, with superb original Edo period fittings koshirae, including silver copper alloy mounts and a gilt dragon saya ornament. Hammered gold over copper alloy oval tsuba, and silver clan mon menuki within the tsuka hilt wrap of the four interlocking diamonds of Takeda Shingen's clan.

The saya is decorated in superb cinnabar lacquer, the favoured colour and symbol of Takeda Shingen his armour was entirely based on this colour and the tsuka wrapped in black silk over Takeda kamon on giant rayskin.

In 1548, Shingen defeated Ogasawara Nagatoki in the Battle of Shiojiritoge and then took Fukashi in 1550.
After conquering Shinano, Shingen faced another rival, Uesugi Kenshin of Echigo. The feud between them became legendary, and they faced each other on the battlefield five times in the Battles of Kawanakajima. These battles were generally confined to controlled skirmishes, neither daimyo willing to devote himself entirely to a single all-out attempt. The conflict between the two that had the fiercest fighting, and might have decided victory or defeat for one side or the other, was the fourth battle, during which the famous tale arose of Uesugi Kenshin's forces clearing a path through the Takeda troops and Kenshin engaging Shingen in single combat. The tale has Kenshin attacking Shingen with his sword while Shingen defends with his iron war fan or tessen. Both lords lost many men in this fight, and Shingen in particular lost two of his main generals, Yamamoto Kansuke and his younger brother Takeda Nobushige. In 1563, allied with Hojo Ujiyasu, he captured Matsuyama Castle in Musashi Province. Takeda Shingen then took Kuragano in 1565 and Minowa Castle. He then moved against the Hojo by attacking Hachigata Castle then engaged in the Siege of Odawara (1569). He successfully withdrew after Hojo Ujiteru and Hojo Ujikuni failed to stop him in the Battle of Mimasetoge.Shingen and Tokugawa Ieyasu "came to terms" and occupied the "former Imagawa territory." They both fought against Yoshimoto's heir, Imagawa Ujizane. After defeating the intervention forces commanded by Hojo Ujimass of Sagami, Shingen finally secured the Suruga, formerly base of the prestigious Imagawa clan, as a Takeda asset in 1569.
Upon securing Takeda control over Suruga, northern Shinano, and western Kozuke, Shingen moved to challenge the Oda-Tokugawa alliance, leading a formidable force of over 30,000 into the latter's territories in Totomi, Mikawa, and Mino in 1572.

Photo number 8 in the gallery show the blade now looking stunning, the previous photos in the gallery show it prior to the professional attention undertaken, to show how much it has improved.

As once told to us by an esteemed regular visitor to us here in our gallery, and the same words that are repeated in his book;

“In these textures lies an extraordinary and unique feature of the sword - the steel itself possesses an intrinsic beauty. The Japanese sword has been appreciated as an art object since its perfection some time during the tenth century AD. Fine swords have been more highly prized than lands or riches, those of superior quality being handed down from generation to generation. In fact, many well-documented swords, whose blades are signed by their makers, survive from nearly a thousand years ago. Recognizable features of the blades of hundreds of schools of sword-making have been punctiliously recorded, and the study of the sword is a guide to the flow of Japanese history.”
Victor Harris
Curator, Assistant Keeper and then Keeper (1998-2003) of the Department of Japanese Antiquities at the British Museum. He studied from 1968-71 under Sato Kenzan, Tokyo National Museum and Society for the Preservation of Japanese Swords  read more

Code: 21324

A Fine Edo Period {1600-1868} Samurai Pole Arm Yari, A Hira Sankaku Yari, The Samurai's Combat Lance With Full Tang and its Original Long Haft With Abilone Shell Decor

A super antique samurai's combat pole arm with a three sided blade in the form of an Isosceles triangle with a very sharp point and two sharp edges on a sockle, in beautiful polish, with narrow suguha hamon, and a full length tang. Mounted in its original haft of traditional form, with copper banding and the top section decorated with crushed abilone shell under urushi lacquer. Interestingly, the nakago {tang} has two clear and obvious filed edge notches {see photo}. In the world of arms such concealed notches go back centuries, and often could be symbolic of victories in combat. This might be for single hand to hand combat, or, for a combined victory in a battle. This aspect would only be known by the combatant that created them, but they are immensely intriguing as to the specific combat events that they represent.

Ideal for use by samurai both on foot and horseback and especially effective as an armour piercing blade.

Yari is the Japanese term for a spear, but technically it is actually a lance, or more specifically, the straight-headed lance.

The martial art of wielding the yari is called sojutsu. A yari can range in length from one metre to upwards of six metres (3.3 to 20 feet). The longer versions were called omi no yari while shorter ones were known as mochi yari or tae yari. The longest versions were carried by foot troops (ashigaru), while samurai usually carried a shorter yari , up to around 8 feet long, such as this example. Yari are believed to have been derived from Chinese spears, and while they were present in early Japan's history they did not become popular until the thirteenth century.
The original warfare of the bushi was not a thing for "commoners"; it was a ritualized combat usually between two warriors who may challenge each other via horseback archery and sword duels. However, the attempted Mongol invasions of Japan in 1274 and 1281 changed Japanese weaponry and warfare.
The Mongol-employed Chinese and Korean footmen wielded long pikes, fought in tight formation, and moved in large units to stave off cavalry. Polearms (including naginata and yari) were of much greater military use than swords, due to their much greater range, their lesser weight per unit length (though overall a polearm would be fairly hefty), and their great piercing ability. Swords in a full battle situation were therefore relegated to emergency sidearm status from the Heian through the Muromachi periods. Around later half of sixteenth century, ashigaru holding pikes (naga yari) with length of 4.5 to 6.5 m (15 to 22 feet) or sometimes 10 m became main forces in armies. They formed lines, combined with harquebusiers and short spearmen. Pikemen formed two or three row of line, and were forced to move up and down their pikes in unison under the command.Yari overtook the popularity of the daikyu for the samurai, and foot troops (ashigaru) used them extensively as well
Various types of yari points or blades existed. The most common blade was a straight, flat, design that resembles a straight-bladed double edged dagger. This type of blade could cut as well as stab and was sharpened like a razor edge. Though yari is a catchall for spear, it is usually distinguished between kama yari, which have additional horizontal blades, and simple su yari (choku-so) or straight spears. Yari can also be distinguished by the types of blade cross section: The triangular sections were called sankaku yari and hira sankuku, the latter for Isosceles of two equal sides as opposed to three.
This hira sankaku yari has clearly seen combat service as the blade has an impact curvature.

92 inches long overall mounted upon its original Edo pole {haft}, the steel blade is 6 inches long, plus the nakago which is 9.25 inches. Total 15.25 inches long.

In its full length, upon its haft, regular export delivery is not available. UK mainland delivery is available though for its full and complete length. In museum collections only the blade is displayed, with the haft, if kept at all, stored separately.  read more

Code: 25665