Japanese

A Very Good Shinto Period, Circa Later 1600's, Samurai Spear, A Ryo-Shinogi Yari Pole Arm. Signed Hisatoshi, & Magari-Yari Saya

The magari-yari saya would indicate it would be used on a triple bladed magari-yari pole arm.

An Edo Period Samurai Horseman Ryo-Shinogi Yari Polearm on original haft, circa 1670. For use on or off horseback.
Beautiful bright polish with suguha straight hamon to both edges.

With original pole and iron foot mount ishizuki. Four sided double edged head. The mochi-yari, or "held spear", is a rather generic term for the shorter Japanese spear. It was especially useful to mounted Samurai. In mounted use, the spear was generally held with the right hand and the spear was pointed across the saddle to the soldiers left front corner.
The warrior's saddle was often specially designed with a hinged spear rest (yari-hasami) to help steady and control the spear's motion.

The mochi-yari could also easily be used on foot and is known to have been used in castle defense. The martial art of wielding the yari is called sojutsu. A yari on it's pole can range in length from one metre to upwards of six metres (3.3 to 20 feet). The longer hafted versions were called omi no yari while shorter ones were known as mochi yari or tae yari. The longest hafted versions were carried by foot troops (ashigaru), while samurai usually carried a shorter hafted yari.

Ryō-shinogi yari, a blade with a diamond shaped cross section

Honda Tadakatsu was famous as a master of one of The Three Great Spears of Japan, the Tonbokiri (蜻蛉切). One of The Three Great Spears of Japan, the Nihongō (ja:日本号) was treasured as a gift, and its ownership changed to Emperor Ogimachi, Shogun Ashikaga Yoshiaki, Oda Nobunaga, Toyotomi Hideyoshi, Fukushima Masanori, and so on, and has been handed down to the present day.

Yari are believed to have been derived from Chinese spears, and while they were present in early Japan's history they did not become popular until the thirteenth century.The original warfare of the bushi was not a thing for "commoners"; it was a ritualized combat usually between two warriors who may challenge each other via horseback archery and sword duels. However, the attempted Mongol invasions of Japan in 1274 and 1281 changed Japanese weaponry and warfare. The Mongol-employed Chinese and Korean footmen wielded long pikes, fought in tight formation, and moved in large units to stave off cavalry. Polearms (including naginata and yari) were of much greater military use than swords, due to their much greater range, their lesser weight per unit length (though overall a polearm would be fairly hefty), and their great piercing ability. Swords in a full battle situation were therefore relegated to emergency sidearm status from the Heian through the Muromachi periods.

The shaft (nagaye or ebu) came in many different lengths, widths, and shapes; made of hardwood and covered in lacquered bamboo strips, these came in oval, round, or polygonal cross section. These in turn were often wrapped in metal rings or wire (dogane), and affixed with a metal pommel (ishizuki; 石突) on the butt end. Yari shafts were often decorated with inlays of metal or semiprecious materials such as brass pins, lacquer, or flakes of pearl. A sheath (saya; 鞘) was also part of a complete yari.

The Three Great Spears of Japan are three individual spears (yari) that were made and crafted by the greatest historical blacksmiths of Japan:1

Tonbokiri (蜻蛉切): This spear once wielded by Honda Tadakatsu, one of the great generals of Tokugawa Ieyasu. It was forged by Masazane, a disciple of Muramasa. It is now owned by a private individual and lent to the Sano Art Museum for its collection. The type of blade shape is sasaho yari.2
Nihongo, or Nippongo (日本号): A famous spear that was once used in the Imperial Palace. Nihongo later found its way into the possession of Fukushima Masanori, and then Tahei Mori. It is now at Fukuoka City Museum. The type of blade shape is omi yari.2
Otegine (御手杵): It was a spear that Yuki Harutomo, a daimyo, ordered Shimada Gisuke, a swordsmith, to make. It was lost in the Bombing of Tokyo in 1945. The type of blade shape was omi yari.

this yari's blade is 17.5 inches including tang, blade 5 inches long, overall in pole 78 inches {not including saya}  read more

Code: 24041

A Simply Magnificent, Huge, Ozutso Samurai Hand Cannon Teppo Matchlock Gun, of Negishi Sukenobu, Inlaid With Silver and Gold Dragon With Both the Amago Clan of Kamei Kenenori and Tokugawa Clan Mons.

Signed Japanese red oak stock. The huge uncompromising barrel is inlaid with twin, large silver Amago clan mon and and gold-copper triple leaf Aoi, clan mon of the Tokugawa at the breech, it has a pinhole block site, extravagant gold and silver scrolling dragon inlay, up through the length of the barrel, terminating in a multi sided and stunning tulip form muzzle. Within the channel of the stock is a beautiful hand scripted signature of the samurai owner, Negishi Sukenobu no Tutu. Translation; Negishi Sukenobu's gun tutu is an old Japanese name for a matchlock gun

It has a sinchu matchlock mechanism with a long engraved match arm, inlaid with speckles of silver, traditional spring release utilising the ball trigger. the stock has engraved, silver cherry blossom form inlaid, barrel retaining mekugi-ana apertures, for the long copper mekugi to retain the barrel..

Part of a huge collection that just arrived after a long and patient wait a sensational O-Zutsu hand cannon tanegashima, it is huge and incredibly heavy, of around 10 monme, 18mm bore

It is often the case were early samurai weaponry bear twin mon decoration, often demonstrating a co-joining or allegiance between two samurai clans.

Resembling the Portuguese arquebus, the first matchlock gun to be seen in Japan, this massive and handsome weapon expresses the Japanese desire for powerful, finely made firearms.

A 17th century Japanese tradition relates that after the accidental arrival of three Portuguese mariners on Tanegashima Island in 1543, the sword-smith Kiyosada gave his daughter to their captain in order to learn the secrets of musket manufacture.

The actual guns were snap matchlocks made in Malacca, a Portuguese colony, and by 1550 were in production on a large scale. Known as ‘Tanegashima’ or ‘Teppō’ they were used by the Samurai and their foot soldiers and changed the way war was fought in Japan forever.

Large carbines such as this example were known as ‘ozutsu’ or cannon and were mounted on castle walls, used on merchant ships to repel pirates, on horseback in war or as assault weapons to blast through door hinges.

They could also launch incendiary or explosive arrows known as ‘Hiya’ to set fires during sieges. When fired these powerful weapons had a large recoil, and bales of rice were used to support the gunners back from injury.

Ammunition consisted of heavy round lead balls with differing sizes described as ‘Monme’. Made to take between 10 to 30 ‘Monme’ shots, this carbine is one of the largest examples of Japanese Edo Period handheld firearm

One woodblock in the gallery of a samurai holding an ozutso, and another of the great Takeda Shingen contemplating a small teppo matchlock gun, and it’s dramatic effect on the future of samurai warfare. The shape and form of ours is the same as the one contemplated by Takeda Shingen in the print, but ours is around four times the size, not a long gun but of incredible mass, beauty and presence. Somewhat like a dragon, a beast to admire for its breathtaking beauty, but to fear and respect for its power and presence.
The Amago clan, descended from the Emperor Uda (868–897) by the Kyogoku clan, descending from the Sasaki clan (Uda Genji).

Kyogoku Takahisa in the 14th century, lived in Amako-go (Omi Province), and took the name 'Amago'. The family crest, is also the one of the Kyogoku clan.

They were Shugodai (vice-Governors) of Izumo and Oki provinces for generations, for the Kyogoku Shugo branch , and their seat was Gassan Toda castle.

In 1484, Amago Tsunehisa (1458–1541), was deprived of the position of Shugodai by Kyogoku Masatsune, who was the Shugo, because he did not obey the request of tax from the Muromachi bakufu, and was expelled from Gassan Toda castle. Although Enya Kamonnosuke was dispatched to Gassan Toda castle as the new Shugodai, Tsunehisa recaptured Gassan Toda castle by a surprise attack in 1486, took control of Izumo, and developed the Amago clan into a Sengoku Daimyo clan.

The Amago fought the Ouchi clan or the Mori clan (who had been among their vassals), during Japan's Sengoku period.

For much of the next hundred years, the clan battled with the Ouchi and Mori, who controlled neighbouring provinces, and fell into decline when Gassantoda Castle fell to the Mori in 1566.

Amago Katsuhisa tried to regain prestige for the clan by joining the forces of Oda Nobunaga, invaded Tajima and Inaba provinces, but was defeated and died in the siege of Kozuki by the Mori in 1578.
Kamei Korenori (亀井 茲矩, 1557 – February 27, 1612) was a Japanese daimyō who lived through the early Edo period. He was first a retainer under the Amago clan of Izumo Province, but eventually became a daimyō in his own right. Receiving Shikano castle in Inaba Province as a reward for his notable service in 1578, Korenori ascended to higher rank as he assisted in Hideyoshi's 1587 invasion of Kyūshū. Following Hideyoshi's death in 1598, entered the service of Tokugawa Ieyasu. Following the Sekigahara Campaign of 1600, his income was raised from 13,000 to 43,000 koku as a reward for his service to the Tokugawa clan. Korenori died of natural causes in 1612.

Korenori's descendants were eventually made daimyō (lords) of the Tsuwano Domain, which they ruled until the Meiji Resoration.

Weight an impressive and formidable 6.6 kilos, length overall, 42 inches, barrel 30.5 inches  read more

Code: 24307

The Incredible Story of Japanese Urushi Lacquer on Our Original Ancient and Antique Samurai Swords, Tachi, Katana, Wakazashi and Tanto’s Saya and Fittings

Japanese lacquer, or urushi, is a transformative and highly prized material that has been refined for over 7000 years.

Cherished for its infinite versatility, urushi is a distinctive art form that has spread across all facets of Japanese culture from the tea ceremony to the saya scabbards of samurai swords

Japanese artists created their own style and perfected the art of decorated lacquerware during the 8th century. Japanese lacquer skills reached its peak as early as the twelfth century, at the end of the Heian period (794-1185). This skill was passed on from father to son and from master to apprentice.

Some provinces of Japan were famous for their contribution to this art: the province of Edo (later Tokyo), for example, produced the most beautiful lacquered pieces from the 17th to the 18th centuries. Lords and shoguns privately employed lacquerers to produce ceremonial and decorative objects for their homes and palaces.

The varnish used in Japanese lacquer is made from the sap of the urushi tree, also known as the lacquer tree or the Japanese varnish tree (Rhus vernacifera), which mainly grows in Japan and China, as well as Southeast Asia. Japanese lacquer, 漆 urushi, is made from the sap of the lacquer tree. The tree must be tapped carefully, as in its raw form the liquid is poisonous to the touch, and even breathing in the fumes can be dangerous. But people in Japan have been working with this material for many millennia, so there has been time to refine the technique!

Flowing from incisions made in the bark, the sap, or raw lacquer is a viscous greyish-white juice. The harvesting of the resin can only be done in very small quantities.
Three to five years after being harvested, the resin is treated to make an extremely resistant, honey-textured lacquer. After filtering, homogenization and dehydration, the sap becomes transparent and can be tinted in black, red, yellow, green or brown.

Once applied on an object, lacquer is dried under very precise conditions: a temperature between 25 and 30°C and a humidity level between 75 and 80%. Its harvesting and highly technical processing make urushi an expensive raw material applied in exceptionally fine successive layers, on objects such as bowls, boxes, samurai sword saya and fittings. After heating and filtering, urushi can be applied directly to a solid, usually wooden, base. Pure urushi dries into a transparent film, while the more familiar black and red colours are created by adding minerals to the material. Each layer is left to dry and polished before the next layer is added. This process can be very time-consuming and labour-intensive, taking up to a year for each item, which contributes to the desirability, and high costs, of traditionally made lacquer goods. The skills and techniques of Japanese lacquer have been passed down through the generations for many centuries. For four hundred years, the master artisans of Zohiko’s Kyoto workshop have provided refined lacquer articles for the imperial household.

Photo in the gallery of several examples of exceptionally beautiful urushi lacquer on our currently available antique samurai swords.

We pride ourselves on trying our utmost to provide the largest and most varied selection of original, ancient and antique samurai swords for sale in the world, from which our clients can choose, outside of Japan.  read more

Code: 24325

An Ancient Koto Period Samurai Sword, Almost 600 Years old, From The Sengoku Jidai. A Handachi Mounted Katana, With Beautiful Deep Red Ishime Urushi Lacquer Saya, & Hammered Silver Onlaid Mounts

From the Muramachi and Sengoku period. The blade was made almost 600 years ago, in or around 1450, and it is fully mounted in a fine suite of Edo period, all matching handachi koshirae sword mounts, fitted upon the saya and tsuka, with a very scarce highly decorative hand finish, of hammered silver over copper, to represent reflections of moonlight in silvery puddles of water. A most impressive, beautiful and statuesque sword. The blade shows a most stunning and active hamon. The tsuka has its traditional Edo period battle wrap, over black samegawa {giant ray-skin}, of yellow silk-cotton ito, with two takebori iron dragon menuki.

One picture in the gallery is an antique Meiji period photograph of a seated daimyo clan lord, holding his very same, identically coloured and mounted han dachi katana.

Han-dachi mounted samurai swords originally appeared during the Muromachi period when there was a transition taking place from tachi to katana. The sword was being worn more and more edge up when on foot, but edge down on horseback as it had always been.

The Sengoku period was initiated by the Ōnin War in 1467 which collapsed the feudal system of Japan under the Ashikaga Shogunate. The Sengoku period was named by Japanese historians after the similar but otherwise unrelated Warring States period of China. The era is beautifully depicted in Akira Kurowsawa’s films called Jidaigeki. The Sengoku Period (1467-1568 CE) was a lawless century-long era characterized by rising political instability, turmoil, and warlordism in Japan. During this period, field armies and soldiers rapidly rose in number, reaching tens of thousands of warriors. Many castles in Japan were built during the Sengoku Period as regional leaders and aristocrats alike competed for power and strong regional influence to win the favours of the higher-class Japanese at the time. Kurosawa’s film depiction of Macbeth, Throne of Blood, is set in this era of Japan’s feudal period. Original title 蜘蛛巣城, Kumonosu-jō, lit. 'The Castle of Spider's Web'

This then led to the creation of a more complex system within the military, the armoured infantry known as the ashigaru. Initiated by the collapse of the country’s feudal system during the 1467 Onin War, rival warlords or daimyō, continued to struggle to gain control of Japan until its reunification under Japan’s three “Great Unifiers” –– Nagoya Nobunaga, Hideyoshi, and Ieyasu Tokugawa –– thus, bringing the war-stricken era to an end in the siege of Osaka
The handachi is a response to the need to be worn in either style. The samurai were roughly the equivalent of feudal knights. Employed by the shogun or daimyo, they were members of hereditary warrior class that followed a strict "code" that defined their clothes, armour and behaviour on the battlefield. But unlike most medieval knights, samurai warriors could read and they were well versed in Japanese art, literature and poetry.
Samurai endured for almost 700 years, from 1185 to 1867. Samurai families were considered the elite. They made up only about six percent of the population and included daimyo and the loyal soldiers who fought under them. Samurai means one who serves."

Samurai were expected to be both fierce warriors and lovers of art, a dichotomy summed up by the Japanese concepts of bu, to stop the spear, expanding into bushido (the way of life of the warrior) and bun (the artistic, intellectual and spiritual side of the samurai). Originally conceived as away of dignifying raw military power, the two concepts were synthesized in feudal Japan and later became a key feature of Japanese culture and morality.

The quintessential samurai was Miyamoto Musashi, a legendary early Edo-period swordsman who reportedly killed 60 men before his 30th birthday and was also a painting master.

We could have the tsuka rebound in suitable Japanese silk tsuka ito if required. Although, we would recommend it is left just as is, as it is a most fine ancient samurai sword and its slightly and lightly discoloured cotton-silk binding is part of its amazing character and representing its great age

40.5 inches long overall, blade 24.25 inches long  read more

Code: 23673

A Fabulous Museum Quality Sword, Chokuto, 8th Century Nara Style, A Wonderful & Powerful Shinto Period Katana, Circa 1600's, Samurai Katana Statement Piece With Exceptional Fittings & A Long .31 inch Blade

A four hundred year old original samurai sword that is honorifically designed in the ancient 1300 year old samurai sword style. All original, fantastic original Edo period mounts, fittings and saya. A fabulous and spectacular Shinto period bladed katana, with a stunning and rare blade form, of a near straight blade in the ancient chokuto style from the ancient 700's Nara period.

Possibly made as a prized presentation piece or a sword to represent a famous sword from ancient samurai history.

The nakago has one mekugi-ana, and the blade displays a beautiful undulating midare hamon, and a simply stunning itame grain hada. The sword is mounted with a long, beautifully bound tsuka, with pure a gold arabesque patterning design onlaid onto an iron Higo style ground decorated fuchi, and a pierced iron kashira, decorated with inlaid cherry blossom and a pair of very fine shakudo and gold floral pattern menuki over same-gawa giant rayskin and under fine brown silk tsukaito. It has a superb circular iron tsuba decorated with kinko leaves, and a kinko mimi rim, in sinchu-gold-alloy on iron, and it is presented in its original brown Edo lacquer, with black contrast, saya, decorated within the lacquer with complex cloud forms with abilone shell inlaid, It has an iron pierced sukashi kajiri at the base of the saya, in a crashing waves design.

The sword has an optical impression of being more curved than it actually is due to the angle of its tsuka, and the additional slight curvature of the saya.

Of all the weapons that man has developed since our earliest days, few evoke such fascination as the samurai sword of Japan. To many of us in the movie image of the samurai, adorned in his fantastic armour, galloping into battle on his horse, his colourful personal flag, or sashimono, whipping in the wind on his back, has become the very symbol of Japan, the Empire of the Rising Sun. And, truly, to the samurai of real life, nothing embodied his warrior's code of Bushido more than his sword, considered inseparable from his soul.

Indeed, a sword was considered such a crucial part of a samurai's life that when a young samurai was about to be born, a sword was brought into the bedchamber during the delivery. When the time came for an old samurai to die and cross over into the 'White Jade Pavilion of the Afterlife' his honoured sword was placed by his side. Even after death, a daimyo, or nobleman, believed he could count on his samurai who had followed him into the next world to use their keen blades to guard him against any demons, just as they had wielded their trusty weapons to defend him against flesh-and-blood enemies in this life. In a samurai family the swords were so revered that they were passed down from generation to generation, from father to son. If the hilt or scabbard wore out or broke, new ones would be fashioned for the all-important blade. The hilt, the tsuba (hand guard), and the scabbard themselves were often great art objects, with fittings sometimes of gold or silver. The hilt and scabbard were created from the finest hand crafted materials by the greatest artisans that have ever lived. Often, too, they told a story from Japanese myths. Magnificent specimens of Japanese swords can be seen today in the Tokugawa Art Museum's collection in Nagoya, Japan.

The chokuto (直刀, "straight sword") is a straight, one-edged Japanese sword that was produced prior to the 10th century. Its basic style is likely derived from similar swords of ancient China. Chokuto were used on foot for stabbing or slashing and were worn hung from the waist. Until the Heian period such swords were called tachi (大刀), which should not be confused with tachi written as 太刀 referring to curved swords.

In the MET, The Metropolitan Museum in New York, there is an incredibly similar blade, Title: Blade for a Straight Single-Edged Sword (Chokutō)

Date: 7th century or earlier exhibit number 06.310.6, We show our 17th century chokuto blade next to the 7th century samurai chokuto blade in the MET in New York, as photo 10 in the gallery.

Blade, measured from tsuba to tip of the kissaki, almost 31 inches long, and over 41.5 inches long in the saya.  read more

Code: 24177

A Most Beautiful Original Edo Period Shinto Samurai Wakizashi by Echizen ju Kozuke no Kami Fujiwara Kanesada, A Sword Maker Deemed Saijō Ō Wazamono (Supreme Grade), Ō Wazamono (Excellent), Yoki (Ryō) Wazamono (Very Good)

Signed over both sides of the nakago, Echizen ju Kozuke no Kami Fujiwara Kanesada 1680.

If you only had a single Japanese samurai short sword in your collection you would have to go a very long way to find a better example than this beauty. Bearing in mind it's beautifully signed, of stunning quality, in amazing condition, and, its almost 350 years old.

A good and rated sword smith. A swordsmith, Kozuke no Kami Fujiwara Kanesada is listed as one of just 65 Swordmakers that produced a swords of three of the high grades of quality blades, ōwazamono, ryōwazamono, or wazamono. Excellent, very good and good. Wazamono is a classification of Japanese swords and swordsmiths used in Japan to identify historic blades of exceptional quality. According to the first edition of Kaiho Kenjaku (懐宝剣尺) published in 1797, There are 163 Wazamono swords in total, grouped into four categories based on their quality. Twelve swords are classified as Saijō Ō Wazamono (Supreme Grade), twenty-one swords are classified as Ō Wazamono (Excellent), fifty swords are classified as Yoki (Ryō) Wazamono (Very Good), and eighty swords are classified as Wazamono (Good).

This rating is based on a book compiled by Yamada Asaemon V (山田浅右衛門吉睦), an official sword cutting ability examiner and executioner of the Tokugawa shogunate, and is an authoritative index of cutting ability of Japanese swords. The list of ratings concerning swordsmithing differs between Kaiho Kenjaku (懐宝剣尺) published in 1797 and the reprinted edition published in 1805, and the major revised edition of Kokon Kajibiko (古今鍛冶備考) published in 1830. Add up the number of sword smiths in each edition: Saijo Ō Wazamono 15, Ō Wazamono 21, Yoki Wazamono 58, Wazamono 93, and 3 grades mixed 65. The list of swordsmiths described below is the swordsmiths described in the first edition of Kaiho Kenjaku. The blade of shinogi-zukuri form, slightly undulating suguba of nioi with pronounced nie, indistinct tight mokumehada, the ubu nakago with kiri yasurime and one mekugi-ana, signed Echizen no ju Kozuke no kami Fujiwara Kanesada; koshira-e: the saya (scabbard) of roiro lacquer; ovoid iron stuba , shakudo fuchigashira with geese and reeds in gilt metal relief. The blade is in very good polish, the lacquer on the saya also very good and the original. Superb condition tsukaito silk hilt wrap .
Blade 48.5cm (19 1/8in) from tsuba to tip .  read more

Code: 23481

An Absolutely Superb,& Signed, Samurai’s Large Sunobi-Tanto or Wakazashi Late Koto to Early Shinto Period. Mutsu no Kami Daido School

The blade, around 400 years old, is very wide and powerful, and has horimono carved to both sides, of ancient Buddhist ken swords, one with a varjira a Buddhist god's lightning creator and the swirling grain in the hada looks absolutely stunning, but it has to be viewed in the right light, with a typical narrow suguha hamon. Beautiful shakudo and pure gold Mino Goto school fuchigashira of takebori water dragon on a nanako ground, with an iron ground matching water dragon tsuba.

Nanako Ji: "fish roe ground" A surface decoration produced by forming very small raised bosses by a sharply struck punch or burin called 'nanako tagane'. Shakudo is the metal most often used, but copper and gold are quite often employed. The harder metals, shibuichi, silver and iron are rarely decorated in this way. The size of the dots vary from 0.04" to 0.008" (25 to 125 and inch) and the regularity of the work is marvelous as the dots must be spaced entirely by touch. The dots are usually arranged in straight lines or in lines parallel to the edge of the piece being decorated, but sometimes in more elaborate patterns. Used on guards since the Momoyama period although the technique existed since much earlier periods. Usually done by specialist 'nanako-shi', but sometimes done by the maker of the guard himself.

A pair of pure gold and shakudo flowering menuki under the tsukaito, and are of wonderful quality, and a stunning shakudo decorated kozuka utility knife with the Nabeshima clan mon of the Daki Myoga ginger plant, and the blade is also fully signed, is set within the saya pocket. The original Edo saya is fabulously decorated with kairagi polished giant rayskin. "Kairagi" means "Ume Blossom Skin".
When you polish the skin, Ume Blossom patterns will appear. Kairagi-same is very rare. The saya is polished samegawa. Polished giant ray skin, samegawa, was, at the time of the Samurai, some one of the most expensive and highly prized forms of decoration to be used on sword scabbards Saya. It was the same material as is used on sword hilts under the binding, but the large and small protruding nodules were hand polished, for hundreds of hours, to create a highly polished flat surface, that was then hand dyed and thus created a decorated scabbard with immense natural beauty, and huge expense for the time. The name Daido is most interesting, his early name is Kanemichi, and he changed to “O”Kanemichi when he received the “O” or “Dai” kanji from the Emperor Ogimachi. Later he called himself “Daido” and then received the title of “Mutsu No Kami” in Tensho 2. It is also believed that he was the personal swordsmith to Oda Nobunaga and the fact that he moved to Kyoto at the same time Nobunaga established his residence in Kyoto seems to support this idea. There are Juyo-Token by him, as well as joint effort works with Horikawa Kunihiro. The Horimono are double edged Buddhist ken straight sword, and a Bonji of 'Fudo' warrior deitie. Fudō-myōō (不動明王) is the full Japanese name for Acala-vidyaraja, or Fudō (o-Fudō-sama etc.) for short. It is the literal translation of the Sanskrit term "immovable wisdom king". The sword engraved on this sword is as a kongō-ken (金剛杵 "vajra sword"), which is descriptive of the fact that the pommel of the sword is in the shape of the talon-like kongō-sho (金剛杵 "vajra") of one type or another. It may also be referred to as "three-pronged vajra sword. The blade 17.5 inches long tsuba to tip, overall 25.5 inches long in saya  read more

Code: 24449

Wonderful High Grade, Samurai Dagger From The Koto Era, Armour PiercingTanto By Kanesada Of Takeda Shingen Clan. Around Around 500 Years Old

Likely used by a high ranking samurai retainer in service of the great samurai commander of legend, Takeda Shingen.
Armour piercing Koto blade circa 1530, with superb original Edo period fittings koshirae, including silver copper alloy mounts and a gilt dragon saya ornament. Hammered gold over copper alloy oval tsuba, and silver clan mon menuki within the tsuka hilt wrap of the four interlocking diamonds of the Takeda clan.
The saya is decorated in superb cinnabar lacquer, the favoured colour and symbol of Takeda Shingen his armour was entirely based on this colour and the tsuka wrapped in black silk over Takeda kamon on giant rayskin.

In 1548, Shingen defeated Ogasawara Nagatoki in the Battle of Shiojiritoge and then took Fukashi in 1550.
After conquering Shinano, Shingen faced another rival, Uesugi Kenshin of Echigo. The feud between them became legendary, and they faced each other on the battlefield five times in the Battles of Kawanakajima. These battles were generally confined to controlled skirmishes, neither daimyo willing to devote himself entirely to a single all-out attempt. The conflict between the two that had the fiercest fighting, and might have decided victory or defeat for one side or the other, was the fourth battle, during which the famous tale arose of Uesugi Kenshin's forces clearing a path through the Takeda troops and Kenshin engaging Shingen in single combat. The tale has Kenshin attacking Shingen with his sword while Shingen defends with his iron war fan or tessen. Both lords lost many men in this fight, and Shingen in particular lost two of his main generals, Yamamoto Kansuke and his younger brother Takeda Nobushige. In 1563, allied with Hojo Ujiyasu, he captured Matsuyama Castle in Musashi Province. Takeda Shingen then took Kuragano in 1565 and Minowa Castle. He then moved against the Hojo by attacking Hachigata Castle then engaged in the Siege of Odawara (1569). He successfully withdrew after Hojo Ujiteru and Hojo Ujikuni failed to stop him in the Battle of Mimasetoge.Shingen and Tokugawa Ieyasu "came to terms" and occupied the "former Imagawa territory." They both fought against Yoshimoto's heir, Imagawa Ujizane. After defeating the intervention forces commanded by Hojo Ujimass of Sagami, Shingen finally secured the Suruga, formerly base of the prestigious Imagawa clan, as a Takeda asset in 1569.
Upon securing Takeda control over Suruga, northern Shinano, and western Kozuke, Shingen moved to challenge the Oda-Tokugawa alliance, leading a formidable force of over 30,000 into the latter's territories in Totomi, Mikawa, and Mino in 1572.  read more

Code: 21324

A Big, Beautiful, and Impressive Katana Bearing A Very Desirable Name & Signature of the ‘Gassan School’

Very long blade measuring a huge 31 inches from Tsuba to Tip. Signed Osaka-ju Gassan Unryûshi Minamoto Sadakazu. With wave design fuchi kashira highlighted with gilt, gilded menuki of gourds. Original Edo lacquer saya. A very nice Koto sukashi tsuba, probably a Choshu school tsuba, with a russetted surface.
It is a very beautiful sword, that is bearing the name of one of the great 19th century sword smith school's, ‘Gassan’, yet we price it for it's own merits and beauty alone, as if it was not actually signed personally, but, it has most intriguing possibilities. A few swords, also bearing his signature name, have appeared in the past fifteen years and sold in the best London auction rooms, but similarly without any guarantee at all as to the authenticity of the smith's personal signature, yet they have still sold for very respectable five figure sums. Thus this is a superbly executed sword, and therefore very possibly a Gassan school homage to a piece bearing his personal name.
It has a stunning hamon that looks tremendously vibrant and impressive, with yakideshi. It has a few small pitting marks at the upper end of the blade, but nothing at all to effect it's use in any way.
This beautiful katana has lain externally untouched as a sleeper for nigh on 100 years or more.
Gassan Sadakazu was born in 1836 in Sugoshi Village in Omi Province. He was the son of Tsukamoto Shichirobei. When he was a young boy, he was adopted into the family of the famous sword maker Gassan Sadayoshi who's only living heir died prematurely.
Gassan Sadayoshi was the founder of the Osaka ‘Gassan school’ of sword making. He studied under Suishinshi Masahide until Masahide's death in 1825. At that time he moved to Osaka and started the revived ‘Gassan school’ of sword making which had died out in the early Edo period.

Sadakazu started studying the art of sword making at about age 11. He made his first sword at age 14 and by age 20 was recognized as a top quality swordsmith and horimono carver.
In the early 1860's when his teacher passed the age of 60, he assumed the role of Daisaku and made swords in his father's name. About this time he produced a number of swords in the Bizen or Yamato style in addition to the main Ayasugi tradition. His blade structure featured a modest curvature and a pronounced large boshi with only a slightly rounded edge (fukura-kareru), which were also characteristic of Sadayoshi's work.
Work stopped for Sadakazu from 1876 when the wearing of swords was abolished until around 1887 when Japan went to war with China and the demand for swords resumed.
He died in 1918 after a long and very distinguished career as one of the premier sword makers of the 19th and 20th centuries.

With reference to part of an article {above} by Fred Weissberg on the ‘Gassan School’.  read more

Code: 23309

A Beautiful Antique Edo Period 1598-1868 Tanto Signed Satsuma ju Yoshisane

In all original Edo period mounts fittings and saya, stunning ishime stone finish lacquer to the saya in pristine condition. Kozuka [utility knife] also signed with maker's signature. Pair of menuki of gold embellished flower sprays, iron silver inlaid kashira, gilt and nanko fuchi. Blade in full traditional stone polish showing a delightful notare hamon. A tanto would most often be worn by Samurai, and it was very uncommon to come across a non samurai with a tanto. It was not only men who carried these daggers, women would on occasions carry a small tanto called a kaiken in their obi which would be used for self-defence. In feudal Japan a tanto would occasionally be worn by Samurai in place of the wakizashi in a combination called the daisho, which roughly translates as big-little, in reference to the big Samurai Sword (Katana) and the small dagger (tanto). Before the rise of the katana it was more common for a Samurai to carry a tachi and tanto combination as opposed to a katana and wakizashi  read more

Code: 23506