Japanese

A Most Beautiful Fine Quality Shinto Wakizashi With All Original Edo Period Fittings and Silver Mounts. Circa 1650

Japanese Wakizashi, with a signed Shinto, very good shinogi zukuri blade in fabulous polish, with a fine suguha hamon, and wazamono sharp.

The sword has a tsuka with gold ito bound over a pair of superb shakudo shishi lion dogs on samegawa, a shakudo kashira with nanako ground and decorated with takebori sage wearing a court cap, with gold highlights, and a plain silver fuchi and shakudo nanako tsuba decorated with plants.

It is in its original Edo period stunning saya, decorated with pine needle and abilone shell lacquer, an inlaid silver kojiri of elaborate scrolls, and a plain silver koi guchi that matches the silver fuchi, and a kozuka pocket for an optional kozuka to be housed.

Kanzan Sato, in his book titled "The Japanese Sword", notes that the wakizashi may have become more popular than the tanto due to the wakizashi being more suited for indoor fighting. He mentions the custom of leaving the katana at the door of a castle or palace when entering while continuing to wear the wakizashi inside. Wakizashi were worn on the left side, secured to the obi waist sash. Although they appear to be likely a relative expensive luxury compared to other antique swords from other nations, they are in fact incredible value for money, for example a newly made bespoke samurai style sword blade from Japan will cost, today, in excess of £11,000, take up to two years to complete, will come with no fittings at all, and will be modern naturally with no historical context or connection to the ancient samurai past in any way at all. Our fabulous original swords can be many, many, hundreds of years old, stunningly mounted as fabulous quality works of art, and may have been owned and used by up to 30 samurai in their working lifetime. Plus, due to their status in Japanese society, look almost as good today as the did possibly up to 400 years ago, or even more. Every katana, tachi, or wakazashi buyer will receive A complimentary sword stand, plus a silk bag, white handling gloves and a white cleaning cloth.

Excellent condition overall, superb polished blade showing a fine suguha hamon, a crisp, razor sharp cutting edge without blemish.  read more

Code: 25032

A Rare Edo Sukashi Katana, Naganata & Yari Combination Tsuba Decorated With Pierced Birds in Flight

Made for a Katana but with a square section adaption to mount on a yari or naganata polearm as well.

Tsuba were made by whole dynasties of craftsmen whose only craft was making tsuba. They were usually lavishly decorated. In addition to being collectors items, they were often used as heirlooms, passed from one generation to the next. Japanese families with samurai roots sometimes have their family crest (mon) crafted onto a tsuba. Tsuba can be found in a variety of metals and alloys, including iron, steel, brass, copper and shakudo. In a duel, two participants may lock their katana together at the point of the tsuba and push, trying to gain a better position from which to strike the other down. This is known as tsubazeriai pushing tsuba against each other.  read more

Code: 19843

A Stunning Japanese 0-Tanto Signed Echizen Kuni ju nin Kanenori Circa 1615

A very large Japanese samurai dagger around 400 years old possibly Keicho era. Beautifully mounted in its all original Edo period fittings of very fine quality. The takebori tsuba is decorated with a most finely executed dragon with pure gold highlights, and bears a large cursive signature by its maker. The fushigashira are iron inlaid with pure silver wire decoration of tendrils and flowers. The menuki are absolutely delightful of pure gold decorated twin pairs of cockerals in differing poses. The wide and long blade is most imposing, with a very unusual carved hi groove configuration. The original Edo urushi ishime lacquer saya has a fine kozuka utility knife fitted in its pocket that has a gold spiny lobster in takebori on very finely defined nanako ground see below for the detail on the nanako work, the rear of the kozuka handle is raindrop engraved with gold overlay

This beautiful large samurai dagger was made in and around the time of the famous clan conflict at Osaka Castle. In 1614, the Toyotomi clan rebuilt Osaka Castle. At the same time, the head of the clan sponsored the rebuilding of Hoko-ji in Kyoto. These temple renovations included the casting of a great bronze bell, with inscriptions that read "May the state be peaceful and prosperous" (kokka anko), and "May noble lord and servants be rich and cheerful" (kunshin horaku). The shogunate interpreted "kokka anko" as shattering Ieyasu's the Shogun name to curse him, and also interpreted "kunshin horaku" to mean "Toyotomi's force will rise again," which meant treachery against the new Tokugawa shogunate. Tensions began to grow between the Tokugawa and the Toyotomi clans, and only increased when Toyotomi began to gather a force of ronin mercenary samurai who had lost their lord and enemies of the shogunate in Osaka. Ieyasu, despite having passed the title of Shogun to his son in 1605, nevertheless maintained significant influence.

Despite Katagiri Katsumoto's attempts to mediate the situation, Ieyasu found the ideal pretext to take a belligerent attitude against Yodo-dono and Hideyori. The situation worsened for September of that year, when the news reached Edo that in Osaka they were grouping a large quantity of ronin-you are missing without a lord-at the invitation of Hideyori.

Katsumoto proposed to Yodo-dono be sent to Edo as a hostage with the desire to avoid hostilities, to which she flatly refused. Suspect of trying to betray the Toyotomi clan, Yodo-dono finally banished Katsumoto and several other servants accused of treason from Osaka castle, and go to the service of the Tokugawa clan, consequently any possibility of reaching an agreement with the shogunate was dissolved.

This last movement of Yodo-dono, who acted as the guardian of Hideyori, led to the beginning of the siege of Osaka. The siege of Osaka ( Osaka no Eki, or, more commonly, Osaka no Jin) was a series of battles undertaken by the Tokugawa shogunate against the Toyotomi clan, towards the end of the Keicho era, and ending in that clan's destruction. Divided into two stages (winter campaign and summer campaign), and lasting from 1614 to 1615, the siege put an end to the last major armed opposition to the shogunate's establishment. The end of the conflict is sometimes called the Genna Armistice ( Genna Enbu), because the era name was changed from Keicho to Genna immediately following the siege.

Nanako Ji: "fish roe ground" A surface decoration produced by forming very small raised bosses by a sharply struck punch or burin called 'nanako tagane'. Shakudo is the metal most often used, but copper and gold are quite often employed. The harder metals, shibuichi, silver and iron are rarely decorated in this way. The size of the dots vary from 0.04" to 0.008" (25 to 125 and inch) and the regularity of the work is marvelous as the dots must be spaced entirely by touch. The dots are usually arranged in straight lines or in lines parallel to the edge of the piece being decorated, but sometimes in more elaborate patterns. Used on guards since the Momoyama period although the technique existed since much earlier periods. Usually done by specialist 'nanako-shi', but sometimes done by the maker of the guard himself. The articles of sword ornamentation made by the Goto artists were practically all on shakudo grounds with nanako finish; after the emergence of the machibori artisans in the mid-Edo period and the popularity of the newly inspired kozuka, shakudo grounds with nanako finish "became the rage". Nanako finish is probably an evolution and refinement of a very old style finish (which it vaguely resembles); "millet finish", 'awa ishime', which is found on some old armorer tsuba. However, awa ishime consisted of small, round dimples punched into the surface of the ground; on the other hand, nanako is formed by striking the ground with a cup-shaped punch to raise, and project upward from the surface, small semi-hemispheric nipples. Since we find nanako finish on old yamagane grounds, it was in use as early as the Kamakura period. It is note-worthy that a nanako finish on a shakudo ground has been used since the time of the first Goto 1440 - 151 in the mitokoromono, "set of three", for use on formal or ceremonial occasions. Later, shakudo nanako became the regular finish for use by the metal artisans. (deleted repeated sentences) In applying nanako, meticulous and scrupulous care must be used in positioning and striking the "cupping tool" in order to achieve fine, regular, carefully and closely spaced, identical results, row after row. Careless, imprecise and even coarse workmanship can be detected in the nanako of some older works and on "ready made" products, but work of later years, executed with infinite and scrupulous care, are beautiful beyond belief. However, even the finest of execution of nanako finish applied to brass (shinchu) or shibuichi fails to carry the distinct air of refinement and elegance of similar work on shakudo. The very elegance of nanako workmanship reflects not only the extraordinary skills of the Japanese in the execution of minute, detailed work, but also their tremendous patience and artistic inspiration. It is said that blindness of nanako workers at thirty years of age was usual because of the microscopic and meticulous work so carefully and patiently executed. On many old tsuba, pre-dating the period of the Goto, one encounters nanako laid in horizontal or vertical rows; on subsequent work nanako was applied along curved lines conforming to the shape of the tsuba.

22.5 inches long overall, 14 inches long blade tsuba to tip.  read more

Code: 22736

A Very Fine & Long 15th Century Katana, Around 600 Years Old, From An Historically Significant Great Samurai Clan, The Nabeshima Descendents of the Fujiwara, With Traditional Stone Polished Blade

The blade was sent to Japan some years ago for a fine stone traditional re polish. This superb ancient blade has a stunningly elegant curvature, and combined with a simply spectacular, vibrant and deep hamon, absolutely breathtaking, and very healthy for its age, and thus it makes this blade very special indeed, it is also very unusual for a blade of this age to survive its great length without alteration. The blade was fully traditionally stone polished. It has all its original Edo fittings, and its fine signed tsuba by Kinai of Echizen. It bears two mon, one in silver, 'Daki Myoga' mon of the great Nebeshima clan on the kashira, and the 'Sagarifuji' mon of the Fujiwara clan on the fuchi. The Nabeshima clan was a cadet branch of the Shoni clan and was descended from the Fujiwara clan. The Fujiwara became so powerful they had absolute control over the Imperial court. By the year 1000, Fujiwara no Michinaga was able to enthrone and dethrone emperors at will, effectively, "hereditary dictators". The Fujiwara controlled the throne until the reign of Emperor Go-Sanjō (1068–73), the first emperor not born of a Fujiwara mother since the ninth century. Emperor Go-Sanjō, determined to restore imperial control through strong personal rule, implemented reforms to curb Fujiwara influence. In the late 12th century, Fujiwara no Sukeyori, a descendant of Fujiwara no Hidesato in the 9th generation, received the title of Dazai Shoni (equivalent to that of vice-governor of the military government of Kyushu) from Shogun Minamoto no Yoritomo, and the title became the family name.

The clan played an important role in the region as early as the Muromachi period, when it helped suppress opposition to the Ashikaga shogunate's control of Kyushu. It did not take the name Nabeshima, however, until the late 15th century, when Shoni Shigenao established himself at Nabeshima in Hizen province (today part of Saga City, Saga prefecture). Later, in the Sengoku period (1467-1603), the Nabeshima were one of a number of clans which clashed over the island. The Nabeshima sided with the Ryuzoji clan against the Otomo clan, though this ultimately ended in failure and the death of Ryuzoji Takanobu at the 1584 battle of Okita Nawate. Several years later, however, the Nabeshima recovered power and prominence by aiding Toyotomi Hideyoshi in his 1587 invasion of Kyushu; Nabeshima Naoshige was granted the region of Saga as his fief, as a reward for his efforts. Naoshige also contributed to Hideyoshi's invasions of Korea in the 1590s.

The clan initially aided Ishida Mitsunari against Tokugawa Ieyasu in the Sekigahara Campaign in 1600. However, they switched sides to support the Tokugawa, who were ultimately victorious, before the campaign had ended, battling and occupying the forces of Tachibana Muneshige, who was thus prevented from contributing directly to the battle of Sekigahara. Though regarded as tozama daimyo ("outside" lords), and assigned particularly heavy corvee duties, the Nabeshima were allowed to keep their territory in Saga, and in fact had their kokudaka increased. The clan's forces served the new Tokugawa shogunate loyally in the years which followed; they remained in Kyushu during the 1615 Osaka Campaign as a check against a possible rebellion or uprising by the Shimazu clan, and aided in the suppression of the Shimabara Rebellion of 1637. In recognition of their service, members of the clan were granted the prestigious family name Matsudaira in 1648.

During the Edo period, the clan's Saga domain became quite famous. There is a stunning picture in our gallery of a painting in the British Museum, by an unknown artist, of Portrait of a Nabeshima lord, Fujiwara; Munemitsu of the Nabeshima clan wearing his tanto, with it's Nabeshima 'Daki Myoga' mon. The sukashi round tsuba is signed Echizen no Ju Kinai Saku, in the form of an aoi, or hollyhock plant, possibly by godai Ishikawa. Likely a branch of the Miōchin (Group IV), this family was founded by Ishikawa Kinai, who moved from Kiōto to Echizen province Japanese text and died in 1680. The succeeding masters, however, bore the surname of Takahashi. All sign only Kinai Japanese text, with differences in the characters used and in the manner of writing them.

The Kinai made guards only, of hard and well forged iron usually coated with the black magnetic oxide. They confined themselves to pierced relief showing extraordinary cleanness both of design and execution. Any considerable heightening of gold is found as a rule only in later work. Dragons in the round appear first in guards by the third master, fishes, birds, etc., in those of the fifth; while designs of autumn flowers and the like come still later. There are examples of Kinai tsuba in the Ashmolean and the British Museum. Very long 30.75 inch unsigned blade, measured tsuba to tip.  read more

Code: 23298

A Singularly Magnificent Original Antique Presentation Daimyo Samurai Daisho. A Signed Original Edo Period Daito By Muneyoshi Presented to Yoshifuji, In the Fortuitous Time of The Midwinter, In The Year of the Rabbit, in The Reign of Emperor Keio

The fantastic shoto {short sword} is Sukesada school, koto to shinto period, the stunning daito {long sword} is a shinshinto sword signed Muneyoshi.

The shoto blade has just returned from its traditional polish and conservation that took almost a year to complete, and looks amazing.

An incredibly Beautiful original antique Edo period (1596-1871) Daisho mounted with beautifully patinated copper koshirae based on hand carved botanical designs of incredible miniscule detail, gold tsukaito, with very finest, original Edo period, decoratively embossed two tone black urushi lacquer saya.
The kodzuka is gold to match the ito and decorated with cranes. The daito has a superb midare hamon of wondrous activity. The daito is, signed Muneyoshi, the shoto is mumei {unsigned}.
The shoto has a very fine and elegant suguha hamon and now looks absolutely amazing, and was well worth the wait.

The tsuka bore an inscription, signed on a parchment see photo under the tsukaito, to date the occasion when and to whom they were presented, during the Keio Emperor's reign in 1867. the daisho was already antique when it was presented to Yoshifuji san, no doubt a daimyo of great standing.

The presentation inscription reads;
“Keio san nen usagi Yoshi Chuto Kichi no tatsu Izumi ryu Koi, Koi Kawa Yoshifuji.’

Effectively, it translates to;

Presented to Yoshifuji, In the fortuitous time of the midwinter, in the year of the rabbit, the third year in the reign of Emperor Keio. Emperor Keio died in 1868, succeeded by the Meiji Emperor..

This form of parchment inscription, concealed under the tsuka-ito, is very rare indeed and we have never seen a complete inscription such as this to survive before.

The daisho has a pair of very fine kikubana sukashi daisho tsuba with a tetsumigakiji, possibly Sunagawa Masayoshi school, Edo period.

The Sunagawa tsuba school derived from the artists trained by teachers from within the Yokoya school founded by Yokoya Somin. The Ishiguro (by way of the Sunagawa school) and Iwamoto schools had the same antecedents. The botan (peony) was a common theme in this school.

The daisho is a Japanese term referring to the traditional weapons of the samurai. The daisho is composed of a katana daito and wakizashi shoto. The daito, meaning big sword, and shoto, meaning small sword, The katana, the longer of the two swords, was typically employed in man-to-man combat. The wakizashi made an effective main-gauche or close-combat weapon. A daisho allows for defense while fighting or the fighting of two enemies. Also, the daisho allows the fighter to have a longer or more widespread fighting range. The concept of the daisho originated with the pairing of a short sword with whatever long sword was being worn during a particular time period. It has been noted that the tachi would be paired with a tantō, and later the uchigatana would be paired with another shorter uchigatana. With the advent of the katana, the wakizashi eventually was chosen by samurai as the short sword over the tantō. The ancient custom of leaving the katana at the door of a castle or palace when entering facilitated the continuing to wear the wakizashi within the host's castle.

The wearing of daishō was strictly limited to the samurai class, and became a symbol or badge of their rank. Daishō may have became popular around the end of the Muromachi period (1336 to 1573) as several early examples date from the late sixteenth century. An edict in 1629 defining the duties of a samurai required the wearing of a daishō when on official duty. During the Meiji period an edict was passed in 1871 abolishing the requirement of the wearing of daishō by samurai, and in 1876 the wearing of swords in public by most of Japan's population was banned; this ended the use of the daishō as the symbol of the samurai, and the samurai class was abolished soon after the sword ban. Picture of Last Fight of the Soga Brothers, 1858 by Kuniyoshi (1797 - 1861). Both saya have small areas of natural wear and use. The stand shown is for illustration only and not included. however it will come with another complimentary daisho stand. The shoto blade is being carefully cleaned so can be photographed later.

Special offer item, part one of a personal private collection, sourced from a former Far Eastern specialist fine samurai sword collector  read more

Code: 24245

An Edo Period 1603 -1867, Katana Tsuba Tenbo Saotome Style, Hammered Iron With Formed Rim Mimi

A most attractive form of tsuba with fabulous patina, the hitsu-ana infills are extremely well done, and very nicely surface decorated. The hammering of the surface is superb and to us this is an exceptional piece for a collection or to compliment a suitable blade. Likely early Shinto, 1600’s. With pierced kozuka and kogai hitsu-ana both metal filled, possibly in a silver alloy. The tsuba, is a fundamental element in the mounting of the Japanese sword, it is the guard, the most important element of the fittings, and has two main functions: the first to protect the hand against the slashes and lunges of an opposing sword; the second is to prevent that the hand ends up directly on the cutting edge of the blade. Over the course of more than ten centuries of history, the tsuba has undergone a number of important changes, as regards the materials used for its manufacture and its appearance.

During the centuries of wars that characterised Japan until the advent of the Tokugawa Shogunate during the first half of the 17th century, the tsuba was essentially made of iron or steel. From the mid-17th century onwards the tsuba became a real work of art, with the use of soft metals used in various ways, with engravings, incrustations; well made tsuba were the pride of hundreds of craftsmen’s schools whose value sometimes exceeded that of the same blades of the mounting where tsuba was part of
75mm  read more

Code: 24233

A Simply Wonderful 16th Century Koto Era Katana, Museum Quality Mounting, With Shakudo & Pure Gold Decorated Menuki of Takeda Shingen in Armour With His Tiger’s Tail Saya Mounted Sword & War Bow

Circa 1580. All original Edo period koshirae fittings and beautiful original Edo cinnabar urushi lacquer saya. The wrap is original Edo lacquered tooled leather over two wonderful pure gold decorated menuki of two armoured menuki, they are likely Takeda Shingen with his distinctive swords saya Mede from a tiger’s tail, and he wears a court cap helmet. The tsuba is a very fine nanban lobed mokko gata tsuba of wonderful dragon form also decorated with gold. The kashira is a kubutogane type, is a pure gold decorated shakudo, and the the fuchi has a takebori superb quality dragon, on a nanako ground.

Nanako Ji: "fish roe ground" A surface decoration produced by forming very small raised bosses by a sharply struck punch or burin called 'nanako tagane'. Shakudo is the metal most often used, but copper and gold are quite often employed. The harder metals, shibuichi, silver and iron are rarely decorated in this way. The size of the dots vary from 0.04" to 0.008" (25 to 125 and inch) and the regularity of the work is marvelous as the dots must be spaced entirely by touch. The dots are usually arranged in straight lines or in lines parallel to the edge of the piece being decorated, but sometimes in more elaborate patterns. Used on guards since the Momoyama period although the technique existed since much earlier periods. Usually done by specialist 'nanako-shi', but sometimes done by the maker of the guard himself.

The blade has a joyful and elaborate gunome hamon and a hammered silver over copper habaki. The saya is in bulls blood red urushi lacquer, with polished buffalo horn fittings

The first mention of the word "katana" occurred during Japan's Kamakura Period (1185 to 1333). Back then, the word was used to describe a long sword with similar characteristics as the tachi but with a few nuances. The katana, for instance, generally had a longer, more curved blade than its tachi counterpart. Most importantly, however, the katana was stronger and more powerful than the tachi. The Kamakura and Muromachi periods
These two periods are considered as the most important periods of the Samurai sword's development history. Though the exact time frames for these periods is debated the period from 1185 to 1336 was known as the Kamakura while the period from 1337 to 1573 was referred to as the Muromachi period. During these periods, there were many invasions in Japan. As a result, there was need for an effective sword to fend off invaders successfully.

During battle the Japanese warriors found that it was very difficult to draw the old ken straight sword from the scabbard (saya) while fighting on a horseback. Consequently, during the Muromachi period, smiths developed the curved katana sword which was more functional during horseback fighting. Because of the design and effective cutting angles, a Samurai could easily draw their sword from the scabbard and slash their opponents in a single swing. 27.5 inch blade from tsuba to tip.  read more

Code: 21721

A Beautiful Koto Period Ancient Aikuchi Tanto Circa 1500, With An Equally Beautiful Blade

Around 500 years old.

With kodzuka utility knife decorated with deep relief takebori crabs. Unusually the saya is covered with black lacquered leather. All original Edo period mounts and fittings. Silver inlaid iron hilt mounts with patinated copper menuki of shishi liondogs. The saya has a small mount of a silver inlaid quail. The blade has now just returned from re-polishing and looks absolutely beautiful. The tanto was invented partway through the Heian period, when it was mainly used as a weapon. With the beginning of the Kamakura period, tanto were forged to be more aesthetically pleasing, and hira and uchi-sori tanto were the most popular styles for wars in the kamakura period. Near the middle of the Kamakura period, more tanto artisans were seen, increasing the abundance of the weapon, and the kanmuri-otoshi style became prevalent in the cities of Kyoto and Yamato. Because of the style introduced by the tachi in the late Kamakura period, tanto began to be forged longer and wider. The introduction of the Hachiman faith became visible in the carvings in the tanto hilts around this time. The hamon (line of temper) is similar to that of the tachi, except for the absence of choji-midare, which is nioi and utsuri. Gunomi-midare and suguha are found to have taken its place. In Nambokucho, the tanto were forged to be up to forty centimetres as opposed to the normal one shaku (about thirty centimetres) length. The tanto blades became thinner between the uri and the omote, and wider between the ha and mune. At this point in time, two styles of hamon were prevalent: the older style, which was subtle and artistic, and the newer, more popular style. Blades could be of exceptional quality. As the end of the period neared, the average blade narrowed and the sori became shallow. The aikuchi is a tanto koshirae where the fuchi is flush with the mouth of the saya. Overall 21 3/4 inches long, blade length 12 1/4 inches  read more

Code: 23142

A Fine Kugyō Daisho, Koto to Early Shinto Era, Of A Daito & Shoto. Daito Signed Bishu ju Munemitsu. Shoto Signed Fujiwara Rai Kinmichi Yamashiro. This Daisho Is One Of The Most Beautiful Pairs Of Original Edo Period Fitted Samurai Swords We Have Seen

A fabulous daisho likely of the highest ranks of the samurai nobility of ancient and feudal times, they held the highest status of samurai in Japan and the rank of Kugyō. The samurai lords and controllers the Shogun’s court of the bakufu, only ranking below the shogun himself

The blades and saya have now returned from no expense spared *museum grade conservation, so we show them now after it has been completed. The perfectly colour matching brown and gold silk sageo tied around the daito saya, that we have been saving for just such a deserving sword as this, after we acquired it from Victor Harris decades ago, looks absolutely incredible.

The Daito {long sword} bears the signature: Bishu ju Munemitsu, Bizen Province, Late Mihara school, circa 1575, Gunome hamon Masame hada

The Shoto {short sword} is signed: Fujiwara Rai Kinmichi, Yamashiro School, {circa 1624}, Sudareba hamon, Masame hada. A beautiful suite of daisho fuchgashira of takebori insects and catydids in gold and shakudo, and a pair of fabulous iron plate maru-gata tettsu tsuba inlaid with takebori flower heads in soft metals. The most fine kozuka, is in gold and shakudo takebori, decorated with shishi {lion dogs}, over a nanako ground, is signed, and its steel blade, kozukatana is also signed

The daisho have finest original Edo saya, of urushi lacquer decorated with kamon of multiple clans, this suggests affiliations and allegiance to those clans, and they are multiples of mon applied, on a ground of gold-nashiji, of gold-ikakeji. This form of highest superior work was restricted, in feudal times, to san mi 三位, samurai owners, of the third court-rank, or possibly even higher, such as 一位, Ichii, First rank, or, 二位, Nii, second rank. These samurai nobles of the third to higher ranks were called kugyō when these two swords was made and carried in the early Edo period of the Tokugawa shogunate.

First Rank (一位, Ichii): The highest court rank, reserved for individuals of exceptional merit and influence.
Second Rank (二位, Nii): A higher rank, often associated with those in positions of authority.
Third Rank (三位, Sanmi) and Fourth Rank (四位, Shii): These ranks denoted important positions in the court system

In feudal Japan, court ranks, known as mibun, were a hierarchical system defining the status and duties of individuals, particularly within the samurai class. These ranks influenced everything from a samurai's attire and position to their ability to request audiences with the Shogun. The system was a complex tapestry of colors, symbols, and titles, signifying one's place in the social order.

In the Tokugawa shogunate each of the First to Third Ranks is divided into Senior (正, shō) and Junior (従, ju). The Senior First Rank (正一位, shō ichi-i) is the highest in the rank system. It is conferred mainly on a very limited number of persons recognized by the Imperial Court as most loyal to the nation during that era.

The Junior First Rank (従一位, ju ichi-i) is the second highest rank, conferred in many cases on the highest ministers, premier feudal lords, and their wives.

Nobles with the Third Rank or upper were called kugyō.

Successive Tokugawa shoguns held the highest or near-highest court ranks, higher than most court nobles. They were made Shō ni-i (正二位, Senior Second Rank) of court rank upon assuming office, then Ju ichi-i (従一位, Junior First Rank), and the highest rank of Shō ichi-i (正一位, Senior First Rank) was conferred upon them upon their death. The Tokugawa shogunate established that the court ranks granted to daimyo by the imperial court were based on the recommendation of the Tokugawa shogunate, and the court ranks were used to control the daimyo.

Oda Nobunaga and Toyotomi Hideyoshi were Shō ni-i (正二位, Senior Second Rank) and Ju ichi-i (従一位, Junior First Rank) respectively, but both were elevated to Shō ichi-i (正一位, Senior First Rank) in the Taisho era, about 300 years after their deaths.

The no expense spared museum grade conservation including blade polish conservation and cleaning, has yielded fabulous results. We undertook it for two specific reasons, firstly, it deserves to be returned to as close to its original condition as possible, yet, still showing it age, and, externally regarding the tsuka-ito and urushi lacquer, showing all its natural wear, and secondly, to honour its previous owner, who, for several decades, was a seasoned practitioner of the Japanese martial art forms {not using these swords of course}, and he was a friend of many in the Japanese nihonto world, such as Victor Harris, former Curator of Japanese swords at the British Museum. It has thus been undertaken with immense care. For example all the original urushi nashiji lacquer is being left, just, ‘as is’ after it has been hand cleaned and conserved, in order to show all its natural beauty, quality yet natural aging, with its colour somewhat darkening from the past few hundred years.

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We are also very pleased to know we are also studied and read by academics and students from hundreds of universities around the world, by those that are interested in not only British but worldwide history. Of course we are not perfect and errors can and will be made, but thanks to our viewers and visitors, errors can be corrected, and learnt from.
Our sacred principle is that every single country's history ought to be studied, learnt, and passed down to future generations, however good, or even bad, some of it may be. All history is knowledge, be it good, bad, or indifferent.

Everyday we are contacted by historians that wish to make contributions to our detailed information for our pieces, and to thus add to our constant dedication to impart historical knowledge, that may be unknown to many of our millions of viewers.

As once told to us by an esteemed regular visitor to us here in our gallery, in order to view and study our Japanese edged weapons and armour gallery, and the same words that are repeated in his book;

“In these textures lies an extraordinary and unique feature of the sword - the steel itself possesses an intrinsic beauty. The Japanese sword has been appreciated as an art object since its perfection some time during the tenth century AD. Fine swords have been more highly prized than lands or riches, those of superior quality being handed down from generation to generation. In fact, many well-documented swords, whose blades are signed by their makers, survive from nearly a thousand years ago. Recognizable features of the blades of hundreds of schools of sword-making have been punctiliously recorded, and the study of the sword is a guide to the flow of Japanese history.”
Victor Harris
Curator, Assistant Keeper and then Keeper (1998-2003) of the Department of Japanese Antiquities at the British Museum. He studied from 1968-71 under Sato Kenzan, Tokyo National Museum and Society for the Preservation of Japanese Swords.

* Museum grade conservation is encouraged for fine and rare artefacts in order to conserve and create pieces as much as is possible without creating an ‘as new’ appearance. It is extremely important to retain as must original patina as possible, and natural aging, so as to beautifully improve their current condition as much as possible, without removing historical context. Such as the great priceless treasures, the Roman Portland vase, and the Anglo Saxon Sutton Hoo helmet, associated with King Rædwald of East Anglia, now both exhibited in the British Museum

The original lacquer saya on the shoto has small areas of line opening near the throat due to its past hundreds of years old wear, yet it is still in a fine condition otherwise. Its hand carved and polished black buffalo horn fittings and kurikata are are now hand repolished and superb throughout the daito saya. This overall museum grade conservation project we have undertaken, involving hundreds of hours of expert attention and skill, we would like to think, is just the kind of result that our friend, Victor Harris, formerly of of the British Museum, would have been proud.  read more

Code: 25805

A Shinto Samurai Naganata Naoshi Wakizashi With Shakudo Edo Fittings & Full Edo Traditional Polish

Just returned from a year of expert artisan conservation polish of the original Edo polish blade and cleaning. Now looking superb, the unokubi zukuri bo-hi blade with a vivid toran great wave hamon, is mounted with all original Edo shakudo koshirae of fuchigashira, decorated with takebori drinking gourd and woodsman’s axe, flower basket menuki and kozuka, which is decorated shakudo with gold birds in flight over the sea. With an iron and copper and gold onlay mokko form tsuba decorated with a seated figure in a gold patterned robe, alongside the river below Mount Fuji.
Beautiful urushi spiral lacquer pattern saya, The original Edo period urushi lacquer on the saya is in simply excellent condition and shows most elegant simplicity, it reveals within that simplicity the finest craftsmanship and beauty worthy of a master of the art of urushi decor. Japanese lacquer, or urushi, is a transformative and highly prized material that has been refined for over 7000 years.

Cherished for its infinite versatility, urushi is a distinctive art form that has spread across all facets of Japanese culture from the tea ceremony to the saya scabbards of samurai swords

Japanese artists created their own style and perfected the art of decorated lacquerware during the 8th century. Japanese lacquer skills reached its peak as early as the twelfth century, at the end of the Heian period (794-1185). This skill was passed on from father to son and from master to apprentice.

Tōran-ba is a hamon which looks like as if surging waves are rolling back and forth. It was created by a swordsmith in Settsu (Osaka prefecture), Sukehiro, in the early Edo period. It is the very first pictorial hamon which showed “a hamon as an expression”. It had a great influence on many swordsmiths over time. It is an innovative hamon which is copied on some swords made from the Bakumatsu.
A very few minuscule blade age marks..  read more

Code: 24707