Japanese

A Simply Stunning Museum Quality Shinto Period Samurai Wakizashi of the Kobayakawa Clan, In Superb Han-dachi Fittings

Fully bound in fine Han-dachi form, with its tsuka with iron Higo fuchi and kabuto-gane decorated in pure gold with scrolls and tendrils, shakudo and gilt Tomoe mon, of the Kobayakawa clan, and the mon of Kobayakawa Takakage, iron sukashi tsuba chiselled and pierced with gilded and silvered dragons, contained in its fabulous textured red lacquer saya with Higo iron and pure gold inlaid mounts matching ensuite with the tsuka. Kobayakawa Takakage (小早川 隆景, 1533 – July 26, 1597) was a samurai and daimyō (feudal lord) during the Sengoku period and Azuchi–Momoyama period. He was the third son of Mōri Motonari who was adopted by the Kobayakawa clan and became its 14th clan head. He merged the two branches of the Kobayakawa, the Takehara-Kobayakawa clan (竹原小早川氏) and Numata-Kobayakawa clan (沼田小早川氏). He became an active commander of the Mōri army and he with his brother Kikkawa Motoharu became known as the “Mōri Ryōkawa", or “Mōri's Two Rivers" (毛利両川). As head of the Kobayakawa clan, he expanded the clan's territory in the Chūgoku region (western Honshū), and fought for the Mōri clan in all their campaigns

At first he opposed Oda Nobunaga and Toyotomi Hideyoshi but later swore loyalty and became a retainer of Hideyoshi who awarded him domains in Iyo Province on Shikoku and Chikuzen Province on Kyūshū, totalling 350,000 koku. Hideyoshi gave him the title Chûnagon also appointed him to the Council of Five Elders but died before Hideyoshi himself. Han-dachi originally appeared during the Muromachi period when there was a transition taking place from Tachi to katana. The sword was being worn more and more edge up when on foot, but edge down on horseback as it had always been. The handachi is a response to the need to be worn in either style. The samurai were roughly the equivalent of feudal knights. Employed by the shogun or daimyo, they were members of hereditary warrior class that followed a strict "code" that defined their clothes, armour and behaviour on the battlefield. But unlike most medieval knights, samurai warriors could read and they were well versed in Japanese art, literature and poetry.
Samurai endured for almost 700 years, from 1185 to 1867. Samurai families were considered the elite. They made up only about six percent of the population and included daimyo and the loyal soldiers who fought under them. Samurai means one who serves." Approx 26 inches long overall in saya, blade 17 inches  read more

Code: 23560

A Rare, Antique, Kamakura, {鎌倉時代}, Kamakura Jidai, 1185–1333 Style, Ageha 'V' Shaped 'Swallow Tail' Arrow Of Yadake Bamboo, With Sea Eagle Flights and Steel Head

The ageha swallow tail arrows of this type appear mostly in the Kamakura period, the head may indeed be from that period, and the early eagle feathers are now considerably worn. Experienced Kamakura archers were allowed to use arrows with the V-shaped swallowtail prong {ageha}. If armour is struck, it will splinter, so, the optimum target for a lethal blow on any opponent, wearing full traditional samurai armour (O-Yoroi), is the space just beneath the helmet visor that is often bare. It was once told to us by a very aged and respected Japanese sensei visitor, who was a master of Yabusame mounted archery, that to hit a samurai at the bridge of the nose, beneath his kabuto helmet peak, with the swallowtail ageha ya, it would penetrate both eyes at once. It may not be instantly lethal but the samurai would be immediately blinded, and thus have no function in combat. The samurai’s Ya could also be made with tamehagane steel, the same as used for swords, with similar tempering, despite potentially being a ‘fire and forget’ weapon, used only once for barely a minute of combat for each arrow.

In the post Kamakura era, in the Edo period, the swallow tail arrow was changed slightly and used with two interior sharpened edges, and its use was changed to cut the retaining straps of cuirass armour and the like.

The arrows are made using yadake bamboo (Pseudosasa Japonica), a tough and narrow bamboo long considered the choice material for Japanese arrow shafts. The black {now faded to brown} and white feather flights {hane} are likely Steller's sea eagle feather. Period 1599 -1863.Kyu Jutsu is the art of Japanese archery.The beginning of archery in Japan is pre-historical. The first images picturing the distinct Japanese asymmetrical longbow are from the Yayoi period (c. 500 BC – 300 AD).
The changing of society and the military class (samurai) taking power at the end of the first millennium created a requirement for education in archery. This led to the birth of the first kyujutsu ryūha (style), the Henmi-ryū, founded by Henmi Kiyomitsu in the 12th century. The Takeda-ryū and the mounted archery school Ogasawara-ryū were later founded by his descendants. The need for archers grew dramatically during the Genpei War (1180–1185) and as a result the founder of the Ogasawara-ryū (Ogasawara Nagakiyo), began teaching yabusame (mounted archery) In the twelfth and thirteenth century a bow was the primary weapon of a warrior on the battlefield. Bow on the battlefield stopped dominating only after the appearance of firearm.The beginning of archery in Japan is pre-historical. The first images picturing the distinct Japanese asymmetrical longbow are from the Yayoi period (c. 500 BC – 300 AD).
The changing of society and the military class (samurai) taking power at the end of the first millennium created a requirement for education in archery. This led to the birth of the first kyujutsu ryūha (style), the Henmi-ryū, founded by Henmi Kiyomitsu in the 12th century. The Takeda-ryū and the mounted archery school Ogasawara-ryū were later founded by his descendants. The need for archers grew dramatically during the Genpei War (1180–1185) and as a result the founder of the Ogasawara-ryū (Ogasawara Nagakiyo), began teaching yabusame (mounted archery) Warriors practiced several types of archery, according to changes in weaponry and the role of the military in different periods. Mounted archery, also known as military archery, was the most prized of warrior skills and was practiced consistently by professional soldiers from the outset in Japan. Different procedures were followed that distinguished archery intended as warrior training from contests or religious practices in which form and formality were of primary importance. Civil archery entailed shooting from a standing position, and emphasis was placed upon form rather than meeting a target accurately. By far the most common type of archery in Japan, civil or civilian archery contests did not provide sufficient preparation for battle, and remained largely ceremonial. By contrast, military training entailed mounted maneuvers in which infantry troops with bow and arrow supported equestrian archers. Mock battles were staged, sometimes as a show of force to dissuade enemy forces from attacking. While early medieval warfare often began with a formalized archery contest between commanders, deployment of firearms and the constant warfare of the 15th and 16th centuries ultimately led to the decline of some archery in battle. In the Edo period archery was also considered an art, and members of the warrior classes participated in archery contests that venerated this technique as the most favoured weapon of the samurai.

Picture 8 in the gallery shows a different arrow head, but the same form of elongated tang, similar to yari, is used to hold the arrow head firmly in place. Some are signed by the smith. Naturally this ageha head cannot be removed to show this.

THE LANES ARMOURY, THE PREMIER HOME OF ORIGINAL AND AFFORDABLE ANCIENT ANTIQUITIES , MILITARY ARMOURY ANTIQUES & COLLECTABLES IN BRITAIN  read more

Code: 25808

A Most Attractive Koto Wakizashi Attributed to Kanemune of Etchu, 1532 WIth Japanese Attribution Papers

Uda school blade with bo hi to both sides. Fine sugaha hamon with mokume hada. Edo period Goto school mounts in shakudo patinated copper and gold depicting carved shi shi lion dogs. Menuki of shakudo and gold dragons. Iron Edo tsuba of fan formed windows, with Amidayasuri. NTHK certificated in 2003 as attributed to Kanemune of Etchu by a previous owner. The founder of the Uda School is considered to have been Kunimitsu. He was originally from the Uda district of Yamato Province. He worked around the Bunpo Era or 1317 at the end of the Kamakura Era. All of the succeeding smiths of this school used the kanji character â"Kuni", in their signatures. At some point he moved to Etchu Province so even though the Uda School had its foundation in the Yamato tradition, it is considered to be one of the wakimono schools from this region together with such schools as he Fujishima and Chiyozuru. Together these three schools are often referred to as the kita kuni mono.


Since remaining works by Kunimitsu are non-existent, his students, Kunifusa and Kunimune, are generally thought to be the true founders of this school. Both of these smiths studied under Norishige of the Etchu Province and they were active around the Koan Era (1361). The works of these early Uda smiths followed the style of the Yamato Den particularly in the areas of sugata and hamon. We rarely have swords with papers for our swords mostly came to England in the 1870's long before 'papers' were invented, and they have never returned to Japan for inspection and papers to be issued. However, on occasion we acquire swords from latter day collectors that have had swords papered in the past 30 years or so. this is one of those. It is important to bear in mind, that due to the revered status that Japanese swords achieve for most of their working lives in Japan, that the condition they survive in can be simply remarkable. One can see just how remarkable it can be, by comparing the condition of this fine sword that was made around the same time as the early Tudor period of King Henry the VIIIth to any equivalent aged, surviving, early Tudor period sword, from any country outside of Japan, and that comparison will show just how fine any Japanese sword’s state of preservation, from the same era, truly can be.  read more

Code: 23596

An Absolutely Superb, & Signed, Samurai’s Large Sunobi-Tanto or Wakazashi Late Koto to Early Shinto Period. Mutsu no Kami Daido School. Carved Horimono Blade With Bonji, of Fudō-myōō (不動明王), & Buddhist Ken Sword. Nabeshima Clan

The blade, around 400 years old, is very wide and powerful, and has horimono carved to both sides, of ancient Buddhist ken swords, one with a varjira a Buddhist god's lightning creator and the swirling grain in the hada looks absolutely stunning, but it has to be viewed in the right light, with a typical narrow suguha hamon. Beautiful shakudo and pure gold Mino Goto school fuchigashira of takebori water dragon on a nanako ground, with an iron ground matching water dragon tsuba, possibly 3rd or 4th generation Jakushi, from the first half of the 18th century. Chinese-style dragons became a popular subject for Jakushi carvers. Two-toed dragons indicate nothing more than the Jakushi carvers’ bold appetite for artistic license. This piece resembles designs by the second generation, Shiraki Kizaemon, whose works were copied by the third. The founder of the school Kawamura Fukuyoshi, studied painting under Shoyu Itsunen, the Chinese-born abbot of Kofukuji temple in Nagasaki. It appears that Kawamura took the art-name Jakushi (young turf), and collaborated with Kizaemon to transfer his painting ideas into metal, as sword-fitting. Kizaemon and his descendants kept the name Jakushi.”.

It bears the clan mon of the Nabeshima.The clan initially aided Ishida Mitsunari against Tokugawa Ieyasu in the Sekigahara Campaign in 1600. Which is when this fabulous sword dates from. However, they switched sides to support the Tokugawa, who were ultimately victorious, before the campaign had ended, battling and occupying the forces of Tachibana Muneshige, who was thus prevented from contributing directly to the battle of Sekigahara. Though regarded as tozama daimyō ("outside" lords), and assigned particularly heavy corvée duties, the Nabeshima were allowed to keep their territory in Saga, and in fact had their kokudaka increased. The clan's forces served the new Tokugawa shogunate loyally in the years which followed; they remained in Kyūshū during the 1615 Osaka Campaign as a check against a possible rebellion or uprising by the Shimazu clan, and aided in the suppression of the Shimabara Rebellion of 1637. In recognition of their service, members of the clan were granted the prestigious family name Matsudaira in 1648.

Nanako Ji: "fish roe ground" A surface decoration produced by forming very small raised bosses by a sharply struck punch or burin called 'nanako tagane'. Shakudo is the metal most often used, but copper and gold are quite often employed. The harder metals, shibuichi, silver and iron are rarely decorated in this way. The size of the dots vary from 0.04" to 0.008" (25 to 125 and inch) and the regularity of the work is marvelous as the dots must be spaced entirely by touch. The dots are usually arranged in straight lines or in lines parallel to the edge of the piece being decorated, but sometimes in more elaborate patterns. Used on guards since the Momoyama period although the technique existed since much earlier periods. Usually done by specialist 'nanako-shi', but sometimes done by the maker of the guard himself.

A pair of pure gold and shakudo flowering menuki under the tsukaito, and are of wonderful quality, and a stunning shakudo decorated kozuka utility knife with the Nabeshima clan mon of the Daki Myoga ginger plant, and the blade is also fully signed, is set within the saya pocket. The original Edo saya is fabulously decorated with kairagi polished giant rayskin. "Kairagi" means "Ume Blossom Skin".
When you polish the skin, Ume Blossom patterns will appear. Kairagi-same is very rare. The saya is polished samegawa. Polished giant ray skin, samegawa, was, at the time of the Samurai, some one of the most expensive and highly prized forms of decoration to be used on sword scabbards Saya. It was the same material as is used on sword hilts under the binding, but the large and small protruding nodules were hand polished, for hundreds of hours, to create a highly polished flat surface, that was then hand dyed and thus created a decorated scabbard with immense natural beauty, and huge expense for the time. The name Daido is most interesting, his early name is Kanemichi, and he changed to “O”Kanemichi when he received the “O” or “Dai” kanji from the Emperor Ogimachi. Later he called himself “Daido” and then received the title of “Mutsu No Kami” in Tensho 2. It is also believed that he was the personal swordsmith to Oda Nobunaga and the fact that he moved to Kyoto at the same time Nobunaga established his residence in Kyoto seems to support this idea. There are Juyo-Token by him, as well as joint effort works with Horikawa Kunihiro. The Horimono are double edged Buddhist ken straight sword, and a Bonji of 'Fudo' warrior deitie. Fudō-myōō (不動明王) is the full Japanese name for Acala-vidyaraja, or Fudō (o-Fudō-sama etc.) for short. It is the literal translation of the Sanskrit term "immovable wisdom king". The sword engraved on this sword is as a kongō-ken (金剛杵 "vajra sword"), which is descriptive of the fact that the pommel of the sword is in the shape of the talon-like kongō-sho (金剛杵 "vajra") of one type or another. It may also be referred to as "three-pronged vajra sword. The blade 17.5 inches long tsuba to tip, overall 25.5 inches long in saya  read more

Code: 24449

A Beautiful Antique Edo Period 1598-1868 Tanto Signed Satsuma ju Yoshizane

In all original Edo period mounts fittings and saya, stunning ishime stone finish lacquer to the saya in pristine condition.
Kozuka utility knife also signed with maker's signature. See photo 10 in the gallery

Pair of menuki of gold embellished flower sprays, iron silver inlaid kashira, gilt and nanko fuchi.

Blade in full traditional stone polish showing a delightful notare hamon.

Tanto are generally forged in hira-zukuri style (without ridgeline), meaning that their sides have no ridge line and are nearly flat, unlike the shinogi-zukuri structure of a katana. Some tanto have particularly thick cross-sections for armour-piercing duty, and are called yoroi toshi. Tanto first began to appear in the Heian period, however these blades lacked artistic qualities and were purely weapons. In the Early Kamakura period high quality tanto with artistic qualities began to appear, and the famous Yoshimitsu (the greatest tanto maker in Japanese history) began his forging. Tanto production increased greatly around the Muromachi period and then dropped off in the Shinto period. Shinto period tanto are quite rare. Tanto were mostly carried by Samurai; commoners did not generally carry them. Women sometimes carried a small tanto called a kaiken in their obi for self defence. It was sometimes worn as the shoto in place of a wakizashi in a daisho, especially on the battlefield. Before the 16th century it was common for a Samurai to carry a tachi and a tanto as opposed to a katana and a wakizashi.

.  read more

Code: 23506

A Stunning Kunitake Early Shinto Katana With All Original Very Fine Edo Period Koshirae & A Finest Quality Kagonami, Nanban, Kirin, Phoenix & Dragons Kiyou-Tojin Tsuba, Inlaid with Solid Silver and Gold, Nagasaki-he Gairaishita Chukokujin no Saku

Just one of the beautiful aspects of the Kunitake 国武 katana is its beautiful blade with a captivating hamon, in beautiful polish. All its stunning fittings are original early Edo including the original urushi lacquer saya with an irridescent twin panels of green ground of crushed abilone shell decor, bordered by black lacquer. Kabuto gane kashira in shakudo with matching shakudo fuchi, patinated copper menuki under original Edo tsuka-Ito of green silk to compliment the green urushi saya, and a wonderful Kiyou-Tojin Nanban Tsuba, a large rectangular sword guard. It has a stunning and very scarce form of habaki in silver with charming, engraved decor of various forms of raindrops, of a particular style that is very rare. The hamon shown on this beauty is absolutely beautiful and most complex.
The Swordsmith; signed Kunitake (国武), from the reign of Kan ́ei (寛永, 1624-1644), Yamashiro – “Heianjō-jū Fujiwara Kunitake” (平安城住藤原国武), “Kunitake” (国武), “Sanjō Kunitake” (三条国武), student of Horikawa Kunihiro (堀川国広), a later smith from the line of Sanjō Yoshinori (三条吉則), and tradition says that he was the father of Izumo no Daijō Yoshitake (出雲大掾吉武), often his blade forms are itame-nagare with ji-nie, suguha, notare mixed with gunome-ashi in ko-nie-deki, sugu-bōshi with a ko-maru-kaeri, wazamono, Rated as jō-saku {superior smith}

The magnificent tsuba is a tettsu {iron} plate with pure gold and silver wire inlay throughout. With twin carved takebori dragon to one side and the kirin and phoenix, to the opposite side, also takebori carved.

Japanese art often depicts the Kirin as deer-like, with an ox tail and a single horn, sometimes with a backwards-curving horn.
Significance:
The Kirin is believed to appear during periods of good governance and when a wise sage or ruler is present
Extremely similar in style and workmanship to a guard signed Zhūjiàn (珠見) or Shubai in Japanese.
Listed in Haynes H.08805.0 as an “artist from China” ca. 1650-1700.

Yoshimura Shigeta illustrates a similar piece in his book Nanban Tsuba, page 10.
The caption reads, Nagasaki-he gairaishita Chukokujin no saku or
"Said to be made by a Chinaman who came to Nagasaki"
The manner of execution of the tsuba represents a very high degree of artistic hybridity, suggesting that the tsuba was made along maritime trade-routes, where artisans had access to decorative arts from around the globe. The indented corners, pointed Shitogi-gata seppa-dai, smooth-skinned dragons and phoenix in takebori style and almost caricature drawing- style, points to Indochina, perhaps Tonkin. There is a similar piece in the 1973 W.M. Hawley book Tsubas (sic) in Southern California. One can see a number of similar pieces with NBTHK attribution to "Nagasaki". Although some believe it more likely is that these were imported to Japan through the VOC factory in Deshima.

Cultural exchanges between China and Nagasaki became quite frequent after the Kangxi emperor reopened Qing seaports to foreign trade in 1684, and issued trading licenses to private concerns.In the 1640s a number of refugees from the collapse of the Ming Dynasty emigrated to Nagasaki. One of them—Shoyu Itsunen became the abbot of Kofukuji temple in Nagasaki. Itsunen is also known to have taught painting to Kawamura Fukuyoshi, a samurai and customs official who is better known as Jakushi I. Another Chinese priest, Yinyuan Lonqi, was the abbot of Wanfu temple on Mount Huangbo in Fujian. He came to Nagasaki at the invitation of Itsunen. Lonqi, known in Japan as Ingen Ryuki, became the founder of Obaku Zen Buddhism. The Nagasaki school of painting was deeply influenced by the Chinese painter Shen Nanpin, who lived and taught painting in Nagasaki for several years. Nanpin’s work was heavily influenced by European scientific and botanical painting, which resonated with the intellectual community at Nagasaki, which in Japan was the centre of Chinese medical studies, and Rangaku (the study of European science).


Nanban-style tsubas (Japanese sword guards) often feature intricate designs incorporating dragons and phoenixes. These designs, commonly found in Hizen ware during the Edo period, represent the harmonious union of opposites – the masculine dragon and the feminine phoenix. This symbolic representation reflects the balance between power and grace, often associated with the Emperor and Empress in Japanese culture.
Key aspects of Nanban tsubas with dragon and phoenix:
Symbolism:
The dragon represents strength and power, while the phoenix embodies grace and beauty. Together, they symbolize the harmonious union of opposites.
Design:
Nanban tsubas often feature intricate designs with dragons, phoenixes, and other floral motifs, sometimes incorporating techniques like pierced work, inlays, and gilding. This is a sublime example of just such workmanship
Influence:
Nanban style was influenced by foreign art and culture, particularly Chinese designs, which contributed to the prevalence of dragons and phoenixes in these tsubas.
Examples:
The Ashmolean Museum has examples of Nanban tsubas with these designs.
Nanban tsubas are typically made of iron and often feature intricate details in gold or silver as does this example.

THE LANES ARMOURY, THE PREMIER HOME OF ORIGINAL AND AFFORDABLE ANCIENT ANTIQUITIES & ANTIQUE COLLECTABLES IN BRITAIN.

The Lanes Armoury, is world renown as Britain's favourite specialist collectors shop, and also a font of historical and educational information that is detailed with every single item. We detail each piece alongside its historical context, either generic or specific, for those that may wish to read, learn, or be informed, as opposed to simply acquire collectable items. We are probably one of the oldest companies of our kind in the whole of Europe and we have been established through generations, as specialists in armoury, military antiques, militaria collectables, and specialist books, since the early 1900’s, and thus we have continued to be one of the largest in the world today. The current partners were set on this path by their great grandfather, who while intrigued by historic antique arms and armour, was woefully under capitalised for his dream profession, so much so that even when starting his very small business, just after the first world war, he still kept up his original working class pre war trade as a scaffolder as his safety net in case his dreams folded. Just as well for his succeeding generations, he didn’t fail. However, true to his very old-fashioned working class ethics, every subsequent generation had to follow their own path, with no financial assistance whatsoever, with his son, grandson and great-grandsons having to make their own way, on their own skill and merits, whatever they may be.
We are also very pleased to know we are also studied and read by academics and students from hundreds of universities around the world, by those that are interested in not only British but worldwide history. Of course we are not perfect and errors can and will be made, but thanks to our viewers and visitors, errors can be corrected, and learnt from.
Our sacred principle is that every single country's history ought to be studied, and passed down, however good, or bad some of it may be. All history is knowledge, good, bad or indifferent.

Everyday we are contacted by historians that wish to make contributions to our detailed information for our pieces, and to thus add to our constant dedication to impart historical knowledge, that may be unknown to many of our millions of viewers.

As once told to us by an esteemed regular visitor to us here in our gallery, in order to view and study our Japanese edged weapons and armour gallery, and the same words that are repeated in his book;

“In these textures lies an extraordinary and unique feature of the sword - the steel itself possesses an intrinsic beauty. The Japanese sword has been appreciated as an art object since its perfection some time during the tenth century AD. Fine swords have been more highly prized than lands or riches, those of superior quality being handed down from generation to generation. In fact, many well-documented swords, whose blades are signed by their makers, survive from nearly a thousand years ago. Recognizable features of the blades of hundreds of schools of sword-making have been punctiliously recorded, and the study of the sword is a guide to the flow of Japanese history.”
Victor Harris
Curator, Assistant Keeper and then Keeper (1998-2003) of the Department of Japanese Antiquities at the British Museum. He studied from 1968-71 under Sato Kenzan, Tokyo National Museum and Society for the Preservation of Japanese Swords  read more

Code: 25789

An Amazing Samurai Long-Sword Katana.Signed, Hizen kuni Dewa no kami Yukihiro Circa 1670 Made For the Nabeshima Clan. Yukihiro Acquired the Title of Dewa Daijo in 1648 & Was Ranked Up to Dewa (No) Kami in 1663. (Governor of Dewa Province)

A fabulous, signed, samurai katana of the Nabeshima clan lords. Likely, for such as a hatamoto (旗本, "Guardian of the banner") who was a high ranking samurai in the direct service of the Tokugawa shogunate of feudal Japan.

Hatamoto:
This term literally means "bannerman" and referred to the samurai who served directly under the Tokugawa Shogunate. They were a higher-ranking class compared to the Gokenin, who were the lower vassals.
Daimyo were powerful feudal lords who ruled their own domains and held significant power in Japanese society.
Karo, or clan elders, were the highest-ranking positions among a feudal lord's samurai retainers. They played a crucial role in managing political and economic affairs.

Overall in superb condition, and an absolute corker of an early samurai sword
All original Edo fittings to compliment the blade. A sword made circa 1670, with fine iron Higo school mounts with pure gold inlaid Imperial chrysanthemum mon to the fushi and kashira. Round iron signed Edo tsuba. Original Edo period urushi lacquer saya.

Yukihiro was a swordsmith of Hizen province, and as we believe this sword was made by him around 1670, he was making his swords for the Nebeshima at this time, so we believe it is very likely this was created for a high ranking samurai of that family clan, possibly such as a hatamoto. .
He was the Second son of Hashimoto Yoshinobu.
Yukihiro acquired the title of Dewa Daijo in 1648 and was ranked up to Dewa (No) Kami in 1663.
He travelled to Nagasaki to learn under Hisatsugu and Tanenaga who were highly informed about western steels brought to Japan by the Dutch. Yukihiro also studied Bizen-den style under the swordsmith that belonged to the Ishido School and sometimes added the character Ichi to his signature. Later he became a retained swordsmith of the Nabeshima family and lived in Nagase town. He passed away in 1683, aged 66. The clan controlled Saga Domain from the late Sengoku period through the Edo period.

The Nabeshima clan was a cadet branch of the Shoni clan and was descended from the Fujiwara clan. In the late 12th century, Fujiwara no Sukeyori, a descendant of Fujiwara no Hidesato in the 9th generation, received the title of Dazai Shoni (equivalent to that of vice-governor of the military government of Kyushu) from Shogun Minamoto no Yoritomo, and the title became the family name.

The clan played an important role in the region as early as the Muromachi period, when it helped suppress opposition to the Ashikaga shogunate's control of Kyushu. It did not take the name Nabeshima, however, until the late 15th century, when Shoni Shigenao established himself at Nabeshima in Hizen province (today part of Saga City, Saga prefecture). Later, in the Sengoku period (1467-1603), the Nabeshima were one of a number of clans which clashed over the island. The Nabeshima sided with the Ryuzoji clan against the Otomo clan, though this ultimately ended in failure and the death of Ryuzoji Takanobu at the 1584 battle of Okita Nawate. Several years later, however, the Nabeshima recovered power and prominence by aiding Toyotomi Hideyoshi in his 1587 invasion of Kyushu; Nabeshima Naoshige was granted the region of Saga as his fief, as a reward for his efforts. Naoshige also contributed to Hideyoshi's invasions of Korea in the 1590s.

The clan initially aided Ishida Mitsunari against Tokugawa Ieyasu in the Sekigahara Campaign in 1600. However, they switched sides to support the Tokugawa, who were ultimately victorious, before the campaign had ended, battling and occupying the forces of Tachibana Muneshige, who was thus prevented from contributing directly to the battle of Sekigahara. Though regarded as tozama daimyo ("outside" lords), and assigned particularly heavy corvee duties, the Nabeshima were allowed to keep their territory in Saga, and in fact had their kokudaka increased. The clan's forces served the new Tokugawa shogunate loyally in the years which followed; they remained in Kyushu during the 1615 Osaka Campaign as a check against a possible rebellion or uprising by the Shimazu clan, and aided in the suppression of the Shimabara Rebellion of 1637. In recognition of their service, members of the clan were granted the prestigious family honorific name of Matsudaira in 1648, Matsudaira being the original Tokugawa family name, the ruling Shogun of Japan for almost 300 years.

Samurai endured for almost 700 years, from 1185 to 1867. Samurai families were considered the elite. They made up only about six percent of the population and included daimyo and the loyal soldiers who fought under them. Samurai means one who serves."

Samurai were expected to be both fierce warriors and lovers of art, a dichotomy summed up by the Japanese concepts of bu to stop the spear exanding into bushido (the way of life of the warrior) and bun (the artistic, intellectual and spiritual side of the samurai). Originally conceived as away of dignifying raw military power, the two concepts were synthesised in feudal Japan and later became a key feature of Japanese culture and morality. The quintessential samurai was Miyamoto Musashi, a legendary early Edo-period swordsman who reportedly killed 60 men before his 30th birthday and was also a painting master. Members of a hierarchal class or caste, samurai were the sons of samurai and they were taught from an early age to unquestionably obey their mother, father and daimyo. When they grew older they may be trained by Zen Buddhist masters in meditation and the Zen concepts of impermanence and harmony with nature. The were also taught about painting, calligraphy, nature poetry, mythological literature, flower arranging, and the tea ceremony.


Very long 29.75 inch blade from tsuba to tip.

THE LANES ARMOURY, THE PREMIER HOME OF ORIGINAL AND AFFORDABLE ANCIENT ANTIQUITIES & ANTIQUE COLLECTABLES IN BRITAIN.

The Lanes Armoury, is world renown as Britain's favourite specialist collectors shop, and also a font of historical and educational information that is detailed with every single item. We detail each piece alongside its historical context, either generic or specific, for those that may wish to read, learn, or be informed, as opposed to simply acquire collectable items. We are probably one of the oldest companies of our kind in the whole of Europe and we have been established through generations, as specialists in armoury, military antiques, militaria collectables, and specialist books, since the early 1900’s, and thus we have continued to be one of the largest in the world today. We are also very pleased to know we are also studied and read by academics and students from hundreds of universities around the world, by those that are interested in not only British but worldwide history.
For this reason we are also well known to be a learning and researching website for students of history around the world.
Everyday we are contacted by historians that wish to make contributions to our detailed information for our pieces, and to thus add to our constant dedication to impart historical knowledge, that may be unknown to many of our millions of viewers.

As once told to us by an esteemed regular visitor to us here in our gallery, and the same words that are repeated in his book;

“In these textures lies an extraordinary and unique feature of the sword - the steel itself possesses an intrinsic beauty. The Japanese sword has been appreciated as an art object since its perfection some time during the tenth century AD. Fine swords have been more highly prized than lands or riches, those of superior quality being handed down from generation to generation. In fact, many well-documented swords, whose blades are signed by their makers, survive from nearly a thousand years ago. Recognizable features of the blades of hundreds of schools of sword-making have been punctiliously recorded, and the study of the sword is a guide to the flow of Japanese history.”
Victor Harris
Curator, Assistant Keeper and then Keeper (1998-2003) of the Department of Japanese Antiquities at the British Museum. He studied from 1968-71 under Sato Kenzan, Tokyo National Museum and Society for the Preservation of Japanese Swords

Overall 39 inches long in saya, some natural age surface thinning.  read more

Code: 25760

Some Fantastic & Superb Pieces Just Arrived & Shall Be Added Soon. Including A Stunning Kunitake Early Shinto Katana With Kagonami Tsuba , & A Fine Kugyō Daisho, A Daito & Shoto, Some Of The Most Beautiful Samurai Swords We Have Seen

Just one of the beautiful aspects of the Kunitake 国武 katana is its beautiful blade with a captivating hamon, in beautiful polish. All its stunning fittings are original early Edo including the original urushi lacquer saya with an irridescent green ground of crushed abilone shell decor. Kabuto gane kashira, and its Kiyou-Tojin Nanban Tsuba, a large rectangular sword guard.
It is tettsu {iron} with gold wire inlay. The manner of execution of the tsuba represents a high degree of artistic hybridity, suggesting that the tsuba was made along maritime trade-routes, where artisans had access to decorative arts from around the globe. The indented corners, pointed Shitogi-gata seppa-dai, smooth-skinned dragons and almost caricature drawing- style points to Indochina, perhaps Tonkin. There is a similar piece in the 1973 W.M. Hawley book Tsubas (sic) in Southern California. One can see a number of similar pieces with NBTHK attribution to "Nagasaki". Although some believe it more likely is that these were imported to Japan through the VOC factory in Deshima.

Cultural exchanges between China and Nagasaki became quite frequent after the Kangxi emperor reopened Qing seaports to foreign trade in 1684, and issued trading licenses to private concerns.In the 1640s a number of refugees from the collapse of the Ming Dynasty emigrated to Nagasaki. One of them—Shoyu Itsunen became the abbot of Kofukuji temple in Nagasaki. Itsunen is also known to have taught painting to Kawamura Fukuyoshi, a samurai and customs official who is better known as Jakushi I. Another Chinese priest, Yinyuan Lonqi, was the abbot of Wanfu temple on Mount Huangbo in Fujian. He came to Nagasaki at the invitation of Itsunen. Lonqi, known in Japan as Ingen Ryuki, became the founder of Obaku Zen Buddhism. The Nagasaki school of painting was deeply influenced by the Chinese painter Shen Nanpin, who lived and taught painting in Nagasaki for several years. Nanpin’s work was heavily influenced by European scientific and botanical painting, which resonated with the intellectual community at Nagasaki, which in Japan was the centre of Chinese medical studies, and Rangaku (the study of European science).

Swordsmith; KUNITAKE (国武), Kan ́ei (寛永, 1624-1644), Yamashiro – “Heianjō-jū Fujiwara Kunitake” (平安城住藤原国武), “Kunitake” (国武), “Sanjō Kunitake” (三条国武), student of Horikawa Kunihiro (堀川国広), later smith from the line of Sanjō Yoshinori (三条吉則), a tradition says that he was the father of Izumo no Daijō Yoshitake (出雲大掾吉武), itame-nagare with ji-nie, suguha, notare mixed with gunome-ashi in ko-nie-deki, sugu-bōshi with a ko-maru-kaeri, wazamono, Rated as jō-saku {superior smith}
Nanban-style tsubas (Japanese sword guards) often feature intricate designs incorporating dragons and phoenixes. These designs, commonly found in Hizen ware during the Edo period, represent the harmonious union of opposites – the masculine dragon and the feminine phoenix. This symbolic representation reflects the balance between power and grace, often associated with the Emperor and Empress in Japanese culture.
Key aspects of Nanban tsubas with dragon and phoenix:
Symbolism:
The dragon represents strength and power, while the phoenix embodies grace and beauty. Together, they symbolize the harmonious union of opposites.
Design:
Nanban tsubas often feature intricate designs with dragons, phoenixes, and other floral motifs, sometimes incorporating techniques like pierced work, inlays, and gilding.
Influence:
Nanban style was influenced by foreign art and culture, particularly Chinese designs, which contributed to the prevalence of dragons and phoenixes in these tsubas.
Examples:
The Ashmolean Museum has examples of Nanban tsubas with these designs.
Nanban tsubas are typically made of iron and often feature intricate details in gold or silver.
During the 18th and 19th centuries, improved tools led to more delicate and rapid production of Nanban tsubas.

The daisho, that require at present professional conservation that shall be attended to, have finest original Edo saya, of urushi lacquer decorated with kamon of multiple clans, this suggests affiliations and allegiance to such clans, they are multiples of mon applied, on a ground of gold-nashiji, of gold-ikakeji. This form of highest superior work was restricted, in feudal times, to san mi 三位, samurai owners, of the third court-rank, or possibly even higher, such as 一位, Ichii, First rank, or, 二位, Nii, second rank. These samurai nobles of the third to higher ranks were called kugyō when these two swords was made and carried in the early Edo period of the Tokugawa shogunate.

First Rank (一位, Ichii): The highest court rank, reserved for individuals of exceptional merit and influence.
Second Rank (二位, Nii): A higher rank, often associated with those in positions of authority.
Third Rank (三位, Sanmi) and Fourth Rank (四位, Shii): These ranks denoted important positions in the court system

In feudal Japan, court ranks, known as mibun, were a hierarchical system defining the status and duties of individuals, particularly within the samurai class. These ranks influenced everything from a samurai's attire and position to their ability to request audiences with the Shogun. The system was a complex tapestry of colors, symbols, and titles, signifying one's place in the social order.

In the Tokugawa shogunate each of the First to Third Ranks is divided into Senior (正, shō) and Junior (従, ju). The Senior First Rank (正一位, shō ichi-i) is the highest in the rank system. It is conferred mainly on a very limited number of persons recognized by the Imperial Court as most loyal to the nation during that era.

The Junior First Rank (従一位, ju ichi-i) is the second highest rank, conferred in many cases on the highest ministers, premier feudal lords, and their wives.

Nobles with the Third Rank or upper were called kugyō.

Successive Tokugawa shoguns held the highest or near-highest court ranks, higher than most court nobles. They were made Shō ni-i (正二位, Senior Second Rank) of court rank upon assuming office, then Ju ichi-i (従一位, Junior First Rank), and the highest rank of Shō ichi-i (正一位, Senior First Rank) was conferred upon them upon their death. The Tokugawa shogunate established that the court ranks granted to daimyo by the imperial court were based on the recommendation of the Tokugawa shogunate, and the court ranks were used to control the daimyo.

Oda Nobunaga and Toyotomi Hideyoshi were Shō ni-i (正二位, Senior Second Rank) and Ju ichi-i (従一位, Junior First Rank) respectively, but both were elevated to Shō ichi-i (正一位, Senior First Rank) in the Taisho era, about 300 years after their deaths.

The daisho, prior to a ‘no expense spared’ conservation, cleaning and polishing, are shown in the gallery ‘as is’ now.  read more

Code: 25784

A, Fabulous Samurai Sword, A Most Fine Shinto Wakizashi By Omni Daijo Fujiwara Tadahiro Circa 1660.

This stunning samurai short sword. The fittings are beautifully matching depicting comorants in pure gold on bronze or iron, and the kozuka a figure riding a giant carp in gold over copper. The great Tadahiro II of Hizen. 2nd generation Tadahiro was born in Keicho 19 (1614) as the first son by a mistress of 1st generation Hizen-koku Tadayoshi. His initial name was Hashimoto Heisakuro, later had succeeded to his father's name of Shinzaemon. He excelled in as a superior sword maker since teenage to play a ghost-maker on behalf of his father in his later years. He had succeeded major Tadahiro 2nd generation in Kanei 9, (1632) when he was as young as 19 years old. He intended not to succeed his father's smith name Tadayoshi for the sake of preserving appearances that he was not a legitimate child of Tadayoshi. Passed away in Genroku 6, (1693), was 80 years old.
His legitimate child 3rd generation succeeded to the initial name of Tadayoshiu when he enjoyed the Mutsu daijo title in Manji 3 (1660), was 24 years old.
The subject artisan Tadahiro 2nd generation established and developed the superior high standard quality of sword making for the major Hizen Tadayoshi school and had laid the foundations for the later generations until 9th by the end of Edo period.
This beautiful wakizashi we believe as his work in his early thirties of 1644-47. Most superior forging method using top quality fine steel known as "Tamahagane" generates precisely fine Ko-Itame with sparkling Ji-nie glittering that generates superior Chikei darkish Nie lines activity. The forging scene looks like "Nashi-ji". We would appraise it as "Above Superior Made" and "Above Supreme Sharp". 26.5 inches long overall in saya,, blade tsuba to tip 18.65 inches.  read more

Code: 22873

A Very Fine Early Japanese Armour Piercing Tanto Signed and Dated 1558. Just One Example of Our Amazing Selection of Hundreds of Original Samurai Swords To Be Viewed In Our Gallery. Said By Many To Be One of The Best In The World

Including, as quoted to us by Victor Harris, formerly curator of Japanese swords at the British Museum.

It was Victor who also personally confirmed for us the authenticity of our ‘Grass Cutter’ katana, as an historismus Japanese National Treasure sword, some few years ago.

Signed Bizen Osafune Kiyomitsu. With gilt and patinated handled kozuka. O-sukashi koto tsuba inlaid with silver boars eyes. A delightful tanto in all original fittings and an Edo brown stone lacquer finish. Nice and beautiful blade in good polish showing a fine sugaha hamon. A very thick bladed tanto specifically designed to penetrate using a powerful thrust, either samurai armour or even a helmet. Wide narrow straight sided blade, with a narrow suguha hamon typical of the Koto era. Mounted in a plain wooden shirasaya mount that bears some kanji text on both sides of the tsuka. We have not had this translated yet. The bottom of the saya bears a carved image of a stern face. The yoroi-doshi "armour piercer" or "mail piercer" were one of the traditionally made Japanese swords (nihonto) that were worn by the samurai class as a weapon in feudal Japan. The yoroi-doshi is an extra thick tanto, a long knife, which appeared in the Sengoku period (late Muromachi). The yoroi-doshi was made for piercing armour and for stabbing while grappling in close quarters. The weapon ranged in size from 20 cm to 24 cm, but some examples could be under 15 cm, with a "tapering mihaba, iori-mune, thick kasane at the bottom, and thin kasane at the top and occasionally moroha-zukuri construction". The motogasane (blade thickness) at the hamachi (the notch at the beginning of the cutting edge) can be up to a half-inch thick, which is characteristic of the yoroi-doshi. The extra thickness at the spine of the blade distinguishes the yoroi-doshi from a standard tanto blade.

Yoroi-doshi were worn inside the belt on the back or on the right side with the hilt toward the front and the edge upward. Due to being worn on the right, the blade would have been drawn using the left hand, giving rise to the alternate name of metezashi or "horse-hand (i.e. rein-hand, i.e. left-hand) blade".

Every single item from The Lanes Armoury is accompanied by our unique Certificate of Authenticity. Part of our continued dedication to maintain the standards forged by us over the past 100 years of trading.


Did you know? the most valuable sword in the world today is a samurai sword, it belongs to an investment fund and has appeared illustrated in the Forbes 400 magazine. It is valued by them at $100 million, it is a tachi from the late Koto period [16th century] and unsigned. Its blade is grey and now has no original defining polish remaining  read more

Code: 21094